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How can the Crusades be considered “glorious”? That was the first question that popped up in my mind when I saw “The Glory of the Crusades” come across my desk.  
As I found myself caught up in the history unfolding inside the pages of this incredible book, I found that author Steve Weidenkopf approached this subject in an incredibly balanced, engaging and thoughtful way. By far one of the best books I have ever read on the subject. Steve is a lecturer of Church History at the Notre Dame Graduate School of Christendom College and the creator and author of Epic: A Journey through Church History, an adult faith-formation program on the 2,000-year history of the Church. Meticulous researched (just check out the end notes), with little hint of any political agenda, Steve lets history stand on its own solid clear footing. Thank you Catholic Answers for this outstanding book!
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You can find the book here
The Glory of the Crusades is valuable not only as history but also as a scholarly debunking of centuries of Protestant and Enlightenment distortion of the facts about the West s struggles against militant Islam. –Rev. C. John McCloskey Research fellow, Faith and Reason Institute
This excellent book employs decades of scholarly research to show average readers what medieval historians have long known that popular culture s image of the Crusades has nothing at all to do with the events themselves. Catholics who cringe at the mention of the Crusades will find in this work a surprising and inspiring story of faith. –Thomas F. Madden Director, Center for Medieval and Renaissance Studies, Saint Louis University
This entry was posted on Monday, February 9th, 2015 at 4:12 pm
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I love “The Genesis of Science:Â How the Christian Middle Ages Launched the Scientific Revolution”! 
James Hannam has written a fascinating study of the Christian Middle Ages and its foundational importance to the science of our day. He’s brought back the important contributions of half-forgotten thinkers. James demonstrates how they were brought to such a state because of the political agendas of the last 500 years. Why is this important? Because it has everything to do with fundamental Truth, and what is ordered in the Universe. And at the heart, it is faith in God which drives science and it’s healthy functioning in society and culture. It was, and should be today, rooted in the Christian understanding of faith, reason, philosophy, theology and all the other things that round out the wholeness of the human person and the created world. Fascinating stuff indeed!
Be sure to visit James’ website.
Click here to pick up a copy of the book
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Tags: catholic, catholic podcast, catholic prayer, cathollc spirituality
This entry was posted on Sunday, November 16th, 2014 at 7:11 pm
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We will be praying with and learning from Blessed John Henry Newman for many, many years to come. 
Joseph Pearce has been a wonderful student, as well as instructor of (or should I say “illuminator of”) the life and work of  this great man, John Henry Newman, and who is now a bona fide memeber of the Cloud of Witnesses. It’s ALWAYS a joy to talk with Joseph, but it was really fantastic to speak with him in particular about Blessed John Henry Newman and the new books released by Ignatius Press to help us grow in our awareness of him!
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Tags: Blessed John Henry Newman, catholic, catholic podcast, catholic prayer, cathollc spirituality, ignatius press, john henry newman, joseph pearce, work
This entry was posted on Thursday, October 9th, 2014 at 10:49 am
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Join Bruce and I, as we discuss the life of both St. Maximilian Kolbe and St. Teresa Benedicta of the Cross with Fr. James Martin, S.J.
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Just look at his eyes…every picture of St. Maximillan Kolbe has those fiery prophetic eyes.
Fueled with the fires of grace from his great love for and devotion to the Blessed Virgin Mary, St. Maximilian was a missionary extraordinaire. A publisher who was a leader in the yet to be defined “New Evangelization”.
They say the blood of the martyrs becomes the seed for the Church. In the case of St. Maximilian, Catholic publishing and broadcasting…all media, would be enriched by his intercession and example. His courage in speaking out against the horrors of the Nazi regime is what placed him in the death camp; it would be his love for Christ and his neighbor that would lead him to give his life for another. And that is what earned him the martyr’s crown.
“In order to discourage escapes, Auschwitz had a rule that if a man escaped, ten men would be killed in retaliation. In July 1941 a man from Kolbe’s bunker escaped. The dreadful irony of the story is that the escaped prisoner was later found drowned in a camp latrine, so the terrible reprisals had been exercised without cause. But the remaining men of the bunker were led out.
‘The fugitive has not been found!’ the commandant Karl Fritsch screamed. ‘You will all pay for this. Ten of you will be locked in the starvation bunker without food or water until they die.’ The prisoners trembled in terror. A few days in this bunker without food and water, and a man’s intestines dried up and his brain turned to fire.
The ten were selected, including Franciszek Gajowniczek, imprisoned for helping the Polish Resistance. He couldn’t help a cry of anguish. ‘My poor wife!’ he sobbed. ‘My poor children! What will they do?’ When he uttered this cry of dismay, Maximilian stepped silently forward, took off his cap, and stood before the commandant and said, ‘I am a Catholic priest. Let me take his place. I am old. He has a wife and children.’
Astounded, the icy-faced Nazi commandant asked, ‘What does this Polish pig want?’
Father Kolbe pointed with his hand to the condemned Franciszek Gajowniczek and repeated‘I am a Catholic priest from Poland; I would like to take his place, because he has a wife and children.’
Observers believed in horror that the commandant would be angered and would refuse the request, or would order the death of both men. The commandant remained silent for a moment. What his thoughts were on being confronted by this brave priest we have no idea. Amazingly, however, he acceded to the request. Apparantly the Nazis had more use for a young worker than for an old one, and was happy to make the exchange. Franciszek Gajowniczek was returned to the ranks, and the priest took his place.
Gajowniczek later recalled:
 I could only thank him with my eyes. I was stunned and could hardly grasp what was going on. The immensity of it: I, the condemned, am to live and someone else willingly and voluntarily offers his life for me – a stranger. Is this some dream?
 I was put back into my place without having had time to say anything to Maximilian Kolbe. I was saved. And I owe to him the fact that I could tell you all this. The news quickly spread all round the camp. It was the first and the last time
For that such an incident happened in the whole history of Auschwitz. A long time I felt remorse when I thought of Maximilian. By allowing myself to be saved, I had signed his death warrant. But now, on reflection, I understood that a man like him could not have done otherwise. Perhaps he thought that as a priest his place was beside the condemned men to help them keep hope. In fact he was with them to the last.’‘
A personal testimony about the way Maximilian Kolbe met death is given by Bruno Borgowiec, one of the few Poles who were assigned to render service to the starvation bunker. He told it to his parish priest before he died in 1947:
 ‘The ten condemned to death went through terrible days. From the underground cell in which they were shut up there continually arose the echo of prayers and canticles. The man in-charge of emptying the buckets of urine found them always empty. Thirst drove the prisoners to drink the contents. Since they had grown very weak, prayers were now only whispered. At every inspection, when almost all the others were now lying on the floor, Father Kolbe was seen kneeling or standing in the centre as he looked cheerfully in the face of the SS men.
Father Kolbe never asked for anything and did not complain, rather he encouraged the others, saying that the fugitive might be found and then they would all be freed. One of the SS guards remarked: this priest is really a great man. We have never seen anyone like him ..
Two weeks passed in this way. Meanwhile one after another they died, until only Father Kolbe was left. This the authorities felt was too long. The cell was needed for new victims. So one day they brought in the head of the sick-quarters, a German named Bock, who gave Father Kolbe an injection of carbolic acid in the vein of his left arm. Father Kolbe, with a prayer on his lips, himself gave his arm to the executioner. Unable to watch this I left under the pretext of work to be done. Immediately after the SS men had left I returned to the cell, where I found Father Kolbe leaning in a sitting position against the back wall with his eyes open and his head drooping sideways. His face was calm and radiant ..’
 So it was that Father Maximilian Kolbe was executed on 14 August, 1941 at the age of forty-seven years, a martyr of charity. The death certificate, as always made out with German precision, indicated the hour of death 12.30.
Father Kolbe’s body was removed to the crematorium, and without dignity or ceremony was disposed of, like hundreds of thousands who had gone before him, and hundreds of thousands more who would follow.
The heroism of Father Kolbe went echoing throughAuschwitz. In that desert of hatred he had sown love. A survivor Jozef Stemler later recalled: ‘In the midst of a brutalization of thought, feeling and words such as had never before been known, man indeed became a ravening wolf in his relations with other men. And into this state of affairs came the heroic self-sacrifice of Father Kolbe.’ Another survivor Jerzy Bielecki declared that Father Kolbe’s death was ‘a shock filled with hope, bringing new life and strength … It was like a powerful shaft of light in the darkness of the camp.’
The cell where Father Kolbe died is now a shrine. Maximilian Kolbe was beatified as Confessor by Paul VI in 1970, and canonized as Martyr by Pope John Paul II in 1981.†– from St. Maximillian Kolbe, saint of Auschwitz
Tags: auschwitz, blessed virgin mary, catholic, catholic podcast, catholic prayer, catholic priest, cathollc spirituality, children, edith stein, father kolbe, fr. james martin, holacaust, James Martin, martyrs, maximillan kolbe, Maximillian Kolbe, nazi death camp, st maximilian
This entry was posted on Thursday, August 14th, 2014 at 6:01 pm
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[powerpress] An anti-pope who is considered a father of the Church and a saint. God’s great 
mercy knows no bounds! How does someone who was a self proclaimed pope (and considered the first 
anti-pope in Church history) become a saint? The story of St. Hippolytus is a fascinating one. A greek-speaking priest who who lived in the late 100’s – early 200’s; his writings on the Eucharistic liturgy are some of the most beautiful of all time. Check him out Mike Aquilina’s great blog The Way of the Fathers
For more audio from Mike’s visit his Discerning Hearts page
Tags: catholic, catholic podcast, catholic prayer, cathollc spirituality, Church, father, fathers of the church, mercy, mike aquilina, osv, st. paul center for biblical theology
This entry was posted on Wednesday, August 13th, 2014 at 11:43 am
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Dr. Matthew Bunson discusses the life, times and teachings of St. Anslem pt 2
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- Born: 1033, Aosta, Italy
- Died: April 21, 1109, Canterbury, United Kingdom
- Full name:Â Anselmo d’Aosta
- Books: Proslogion, More
From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2009
Anselm immediately became involved in a strenuous struggle for the Church’s freedom, valiantly supporting the independence of the spiritual power from the temporal. Anselm defended the Church from undue interference by political authorities, especially King William Rufus and Henry I, finding encouragement and support in the Roman Pontiff to whom he always showed courageous and cordial adherence. In 1103, this fidelity even cost him the bitterness of exile from his See of Canterbury. Moreover, it was only in 1106, when King Henry I renounced his right to the conferral of ecclesiastical offices, as well as to the collection of taxes and the confiscation of Church properties, that Anselm could return to England, where he was festively welcomed by the clergy and the people. Thus the long battle he had fought with the weapons of perseverance, pride and goodness ended happily. This holy Archbishop, who roused such deep admiration around him wherever he went, dedicated the last years of his life to the moral formation of the clergy and to intellectual research into theological topics. He died on 21 April 1109, accompanied by the words of the Gospel proclaimed in Holy Mass on that day: “You are those who have continued with me in my trials; as my Father appointed a kingdom for me, so do I appoint for you that you may eat and drink at my table in my kingdom…” (Lk 22: 28-30). So it was that the dream of the mysterious banquet he had had as a small boy, at the very beginning of his spiritual journey, found fulfilment.
Jesus, who had invited him to sit at his table, welcomed Anselm upon his death into the eternal Kingdom of the Father.
“I pray, O God, to know you, to love you, that I may rejoice in you. And if I cannot attain to full joy in this life may I at least advance from day to day, until that joy shall come to the full” (Proslogion, chapter 14). This prayer enables us to understand the mystical soul of this great Saint of the Middle Ages, the founder of scholastic theology, to whom Christian tradition has given the title: “Magnificent Doctor”, because he fostered an intense desire to deepen his knowledge of the divine Mysteries but in the full awareness that the quest for God is never ending, at least on this earth. The clarity and logical rigour of his thought always aimed at “raising the mind to contemplation of God” (ibid., Proemium). He states clearly that whoever intends to study theology cannot rely on his intelligence alone but must cultivate at the same time a profound experience of faith. The theologian’s activity, according to St Anselm, thus develops in three stages: faith, a gift God freely offers, to be received with humility; experience, which consists in incarnating God’s word in one’s own daily life; and therefore true knowledge, which is never the fruit of ascetic reasoning but rather of contemplative intuition. In this regard his famous words remain more useful than ever, even today, for healthy theological research and for anyone who wishes to deepen his knowledge of the truths of faith: “I do not endeavour, O Lord, to penetrate your sublimity, for in no wise do I compare my understanding with that; but I long to understand in some degree your truth, which my heart believes and loves. For I do not seek to understand that I may believe, but I believe in order to understand. For this also I believe, that unless I believed, I should not understand” (ibid., 1).
Dear brothers and sisters, may the love of the truth and the constant thirst for God that marked St Anselm’s entire existence be an incentive to every Christian to seek tirelessly an ever more intimate union with Christ, the Way, the Truth and the Life. In addition, may the zeal full of courage that distinguished his pastoral action and occasionally brought him misunderstanding, sorrow and even exile be an encouragement for Pastors, for consecrated people and for all the faithful to love Christ’s Church, to pray, to work and to suffer for her, without ever abandoning or betraying her. May the Virgin Mother of God, for whom St Anselm had a tender, filial devotion, obtain this grace for us. “Mary, it is you whom my heart yearns to love”, St Anselm wrote, “it is you whom my tongue ardently desires to praise”.
For more visit Vatican.va
Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.
His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis. His also the editor of OSV’s “The Catholic Answer” magazine.
Tags: catholic, catholic podcast, catholic prayer, cathollc spirituality
This entry was posted on Tuesday, August 12th, 2014 at 10:47 am
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Who is she? Men and women throughout the centuries have tried to define her…all I know for sure is that she was freed and healed from 7 demons, stayed with Our Lady at the foot of the Cross, and was chosen by Christ to be the first witness to the Resurrection…she would become the Apostle to the Apostles…that’s enough for me.  Wow! Who is she? One of the 
greatest saints…ever!
One of the best conversations we’ve had about St. Mary Magdalene was with the wonderful Amy Welborn, author of “Decoding Mary Magdalene”
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Artists and musicians have tried to capture Mary Magdalene;  here’s a beautiful tribute to their efforts:
Tags: amy welborn, catholic, catholic podcast, catholic prayer, cathollc spirituality, demons, our sunday visitor, saints, st mary magdalene, witness, women
This entry was posted on Tuesday, July 22nd, 2014 at 5:07 am
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[powerpress]There’s nobody I enjoy spending Ash Wednesday with more than Mike Aquilina. Mike 
offers us rich insights on the practice of prayer, fasting and almsgiving from the perspective of the early church. He also helps us to see how we can concretely live out all three and further enrich our spiritual lives and help those around us to see Christ more fully in us and the Church. We like Mike! He’s awesome!
Be sure to visit Mike’s Discerning Hearts page for more from Mike.
Tags: mike aquilina, rich insights, the early Church
This entry was posted on Tuesday, March 4th, 2014 at 3:49 pm
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Dr. Matthew Bunson discusses the life, times and teachings of St. Jerome
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Jerome
-Â Letters
-Â The Perpetual Virginity of Blessed Mary
-Â To Pammachius Against John of Jerusalem
-Â The Dialogue Against the Luciferians
-Â The Life of Malchus, the Captive Monk
-Â The Life of S. Hilarion
-Â The Life of Paulus the First Hermit
-Â Against Jovinianus
-Â Against Vigilantius
-Â Against the Pelagians
-Â Prefaces
-Â De Viris Illustribus (Illustrious Men)
-Â Apology for himself against the Books of Rufinus
Jerome was born into a Christian family in about 347 A.D. in Stridon. He was given a good education and was even sent to Rome to fine-tune his studies. As a young man he was attracted by the worldly life (cf. Ep 22, 7), but his desire for and interest in the Christian religion prevailed.
He received Baptism in about 366 and opted for the ascetic life. He went to Aquileia and joined a group of fervent Christians that had formed around Bishop Valerian and which he described as almost “a choir of blesseds” (Chron. ad ann. 374). He then left for the East and lived as a hermit in the Desert of Chalcis, south of Aleppo (Ep 14, 10), devoting himself assiduously to study. He perfected his knowledge of Greek, began learning Hebrew (cf. Ep 125, 12), and transcribed codices and Patristic writings (cf. Ep 5, 2). Meditation, solitude and contact with the Word of God helped his Christian sensibility to mature. He bitterly regretted the indiscretions of his youth (cf. Ep. 22, 7) and was keenly aware of the contrast between the pagan mentality and the Christian life: a contrast made famous by the dramatic and lively “vision” – of which he has left us an account – in which it seemed to him that he was being scourged before God because he was “Ciceronian rather than Christian” (cf. Ep. 22, 30).In 382 he moved to Rome: here, acquainted with his fame as an ascetic and his ability as a scholar, Pope Damasus engaged him as secretary and counsellor; the Pope encouraged him, for pastoral and cultural reasons, to embark on a new Latin translation of the Biblical texts. Several members of the Roman aristocracy, especially noblewomen such as Paula, Marcella, Asella, Lea and others, desirous of committing themselves to the way of Christian perfection and of deepening their knowledge of the Word of God, chose him as their spiritual guide and teacher in the methodical approach to the sacred texts. These noblewomen also learned Greek and Hebrew.
After the death of Pope Damasus, Jerome left Rome in 385 and went on pilgrimage, first to the Holy Land, a silent witness of Christ’s earthly life, and then to Egypt, the favourite country of numerous monks (cf. Contra Rufinum, 3, 22; Ep. 108, 6-14). In 386 he stopped in Bethlehem, where male and female monasteries were built through the generosity of the noblewoman, Paula, as well as a hospice for pilgrims bound for the Holy Land, “remembering Mary and Joseph who had found no room there” (Ep. 108, 14).
He stayed in Bethlehem until he died, continuing to do a prodigious amount of work: he commented on the Word of God; he defended the faith, vigorously opposing various heresies; he urged the monks on to perfection; he taught classical and Christian culture to young students; he welcomed with a pastor’s heart pilgrims who were visiting the Holy Land. He died in his cell close to the Grotto of the Nativity on 30 September 419-420.
Jerome’s literary studies and vast erudition enabled him to revise and translate many biblical texts: an invaluable undertaking for the Latin Church and for Western culture. On the basis of the original Greek and Hebrew texts, and thanks to the comparison with previous versions, he revised the four Gospels in Latin, then the Psalter and a large part of the Old Testament. Taking into account the original Hebrew and Greek texts of the Septuagint, the classical Greek version of the Old Testament that dates back to pre-Christian times, as well as the earlier Latin versions, Jerome was able, with the assistance later of other collaborators, to produce a better translation: this constitutes the so-called “Vulgate”, the “official” text of the Latin Church which was recognized as such by the Council of Trent and which, after the recent revision, continues to be the “official” Latin text of the Church. It is interesting to point out the criteria which the great biblicist abided by in his work as a translator. He himself reveals them when he says that he respects even the order of the words of the Sacred Scriptures, for in them, he says, “the order of the words is also a mystery” (Ep. 57, 5), that is, a revelation. Furthermore, he reaffirms the need to refer to the original texts: “Should an argument on the New Testament arise between Latins because of interpretations of the manuscripts that fail to agree, let us turn to the original, that is, to the Greek text in which the New Testament was written. “Likewise, with regard to the Old Testament, if there are divergences between the Greek and Latin texts we should have recourse to the original Hebrew text; thus, we shall be able to find in the streams all that flows from the source” (Ep. 106, 2). Jerome also commented on many biblical texts. For him the commentaries had to offer multiple opinions “so that the shrewd reader, after reading the different explanations and hearing many opinions – to be accepted or rejected – may judge which is the most reliable, and, like an expert moneychanger, may reject the false coin” (Contra Rufinum 1, 16).
Jerome refuted with energy and liveliness the heretics who contested the tradition and faith of the Church. He also demonstrated the importance and validity of Christian literature, which had by then become a real culture that deserved to be compared with classical literature: he did so by composing his De Viris Illustribus, a work in which Jerome presents the biographies of more than a hundred Christian authors. Further, he wrote biographies of monks, comparing among other things their spiritual itineraries as well as monastic ideal. In addition, he translated various works by Greek authors. Lastly, in the important Epistulae, a masterpiece of Latin literature, Jerome emerges with the profile of a man of culture, an ascetic and a guide of souls.
What can we learn from St Jerome? It seems to me, this above all; to love the Word of God in Sacred Scripture. St Jerome said: “Ignorance of the Scriptures is ignorance of Christ”. It is therefore important that every Christian live in contact and in personal dialogue with the Word of God given to us in Sacred Scripture. This dialogue with Scripture must always have two dimensions: on the one hand, it must be a truly personal dialogue because God speaks with each one of us through Sacred Scripture and it has a message for each one. We must not read Sacred Scripture as a word of the past but as the Word of God that is also addressed to us, and we must try to understand what it is that the Lord wants to tell us. However, to avoid falling into individualism, we must bear in mind that the Word of God has been given to us precisely in order to build communion and to join forces in the truth on our journey towards God. Thus, although it is always a personal Word, it is also a Word that builds community, that builds the Church. We must therefore read it in communion with the living Church. The privileged place for reading and listening to the Word of God is the liturgy, in which, celebrating the Word and making Christ’s Body present in the Sacrament, we actualize the Word in our lives and make it present among us. We must never forget that the Word of God transcends time. Human opinions come and go. What is very modern today will be very antiquated tomorrow. On the other hand, the Word of God is the Word of eternal life, it bears within it eternity and is valid for ever. By carrying the Word of God within us, we therefore carry within us eternity, eternal life.
I thus conclude with a word St Jerome once addressed to St Paulinus of Nola. In it the great exegete expressed this very reality, that is, in the Word of God we receive eternity, eternal life. St Jerome said: “Seek to learn on earth those truths which will remain ever valid in Heaven” (Ep. 53, 10).
For more visit Vatican.va
Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.
His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis. His also the editor of OSV’s “The Catholic Answer” magazine.
Tags: catholic, catholic podcast, catholic prayer, cathollc spirituality, Church, matthew bunson, sacred scripture, St Jerome
This entry was posted on Monday, November 25th, 2013 at 9:53 am
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CW5Â All Hallow’s Eve (Halloween)
The 
Great Cloud of Witnesses: Guides for Prayer with Fr. Mark Cyza
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Fr. Mark Cyza discusses the origins of All Hallow’s Eve and it’s development into the secular celebration known as “Halloween”. How should celebrate this time and what should our prayer reflect?
Resources:
Tags: cloud of witnesses, Halloween, Mark Cyza
This entry was posted on Thursday, October 31st, 2013 at 10:44 am
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Dr. Matthew Bunson discusses the life, times and teachings of St. Gregory of Nazianzus
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It was because of these orations that Gregory acquired the nickname: “The Theologian”.
This is what he is called in the Orthodox Church: the “Theologian”. And this is because to his way of thinking theology was not merely human reflection or even less, only a fruit of complicated speculation, but rather sprang from a life of prayer and holiness, from a persevering dialogue with God. And in this very way he causes the reality of God, the mystery of the Trinity, to appear to our reason.
In the silence of contemplation, interspersed with wonder at the marvels of the mystery revealed, his soul was
engrossed in beauty and divine glory.
While Gregory was taking part in the Second Ecumenical Council in 381, he was elected Bishop of Constantinople and presided over the Council; but he was challenged straightaway by strong opposition, to the point that the situation became untenable. These hostilities must have been unbearable to such a sensitive soul.
What Gregory had previously lamented with heartfelt words was repeated: “We have divided Christ, we who so loved God and Christ! We have lied to one another because of the Truth, we have harboured sentiments of hatred because of Love, we are separated from one another” (Orationes 6: 3; SC 405: 128).
Thus, in a tense atmosphere, the time came for him to resign.
In the packed cathedral, Gregory delivered a farewell discourse of great effectiveness and dignity (cf. Orationes 42; SC 384: 48-114). He ended his heartrending speech with these words: “Farewell, great city, beloved by Christ…. My children, I beg you, jealously guard the deposit [of faith] that has been entrusted to you (cf. I Tm 6: 20), remember my suffering (cf. Col 4: 18). May the grace of Our Lord Jesus Christ be with you all” (cf. Orationes 42: 27; SC 384: 112-114).
Gregory returned to Nazianzus and for about two years devoted himself to the pastoral care of this Christian community. He then withdrew definitively to solitude in nearby Arianzo, his birthplace, and dedicated himself to studies and the ascetic life.
It was in this period that he wrote the majority of his poetic works and especially his autobiography: the De Vita Sua, a reinterpretation in verse of his own human and spiritual journey, an exemplary journey of a suffering Christian, of a man of profound interiority in a world full of conflicts.
He is a man who makes us aware of God’s primacy, hence, also speaks to us, to this world of ours: without God, man loses his grandeur; without God, there is no true humanism.
Consequently, let us too listen to this voice and seek to know God’s Face.
In one of his poems he wrote, addressing himself to God: “May you be benevolent, You, the hereafter of all things” (Carmina [dogmatica]Â 1: 1, 29;Â PGÂ 37: 508).
And in 390, God welcomed into his arms this faithful servant who had defended him in his writings with keen intelligence and had praised him in his poetry with such great love.
For more visit Vatican.va
Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.
His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis. Â His also the editor of OSV’s “The Catholic Answer” magazine.
Tags: Church, Gregory Nazianzen, matthew bunson, SC
This entry was posted on Friday, October 11th, 2013 at 8:30 am
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Dr. Matthew Bunson discusses the life, times and teachings of  St. Cyril of Jerusalem
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For more on St. Cyril and his teachings
Taken as a whole, Cyril’s homilies form a systematic catechesis on the Christian’s rebirth through Baptism.
He tells the catechumen: “You have been caught in the nets of the Church (cf. Mt 13: 47). Be taken alive, therefore; do not escape for it is Jesus who is fishing for you, not in order to kill you but to resurrect you after death. Indeed, you must die and rise again (cf. Rom 6: 11, 14)…. Die to your sins and live to righteousness from this very day” (Procatechesis, 5).
From the doctrinal viewpoint, Cyril commented on the Jerusalem Creed with recourse to the typology of
the Scriptures in a “symphonic” relationship between the two Testaments, arriving at Christ, the centre of the universe.
The typology was to be described decisively by Augustine of Hippo: “In the Old Testament there is a veiling of the New, and in the New Testament there is a revealing of the Old” (De catechizandis rudibus 4, 8).
As for the moral catechesis, it is anchored in deep unity to the doctrinal catechesis: the dogma progressively descends in souls who are thus urged to transform their pagan behaviour on the basis of new life in Christ, a gift of Baptism.
The “mystagogical” catechesis, lastly, marked the summit of the instruction that Cyril imparted, no longer to catechumens but to the newly baptized or neophytes during Easter week. He led them to discover the mysteries still hidden in the baptismal rites of the Easter Vigil.
Enlightened by the light of a deeper faith by virtue of Baptism, the neophytes were at last able to understand these mysteries better, having celebrated their rites.
For more visit Vatican.va
Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.
His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis. Â His also the editor of OSV’s “The Catholic Answer” magazine.
Tags: AD, Church, Israel, matthew bunson, mysteries
This entry was posted on Saturday, September 28th, 2013 at 7:54 am
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The ultimate homiliest… so much so that he is known forever after as St. Peter Chrysologus (Peter of the Golden Words).   Born in 380 and died July 30 45o A.D. He was known for his short and inspired talks…make note: can be inspired AND short…wow! He spoke out against all those nasty heresies of the time (Aranism to name just one) and encouraged daily communion.
Take a listen to Mike Aquilina (speaking of Mr. Golden Words) talk to us about this time in history and all those “isms”, and how the Holy Spirit worked through the Church to battle those false teachings
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Favorite quotes:
“He is The Bread sown in the virgin, leavened in the Flesh, molded in His Passion, baked in the furnace of the Sepulchre, placed in the Churches, and set upon the Altars, which daily supplies Heavenly Food to the faithful.”
“Today Christ works the first of his signs from heaven by turning water into wine. But water [mixed with wine] has still to be changed into the sacrament of his blood, so that Christ may offer spiritual drink from the chalice of his body, to fulfill the psalmist’s prophecy: How excellent is my chalice, warming my spirit.”
Tags: Church, Golden Words, heresy, holy spirit, mike aquilina, Resilient Church, st peter chrysologus, word among us press
This entry was posted on Tuesday, July 30th, 2013 at 10:57 am
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The Chaplet of St. Charbel – for text click here
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Countless…countless…miracles are attributed to this rmarkable saint of the Middle East…St. Charbel. I didn’t know of him until a wonderful member of the Fransican Friars of the Renewal, Br. Martin Ervin introduced us to this extraordinary man.
“In the 19th century Father Charbel Makhlouf-along with a few other saintly men-had tried to live again the austere life of the desert fathers of the early church. He belonged to the Christian body known as Maronites, a group which traces its name back to Saint Maro, a friend of Saint John Chrysostom. This group of Christians, most of whom still live in Lebanon, have been united to the Western Church since the 12th century, thus bringing into Western Christendom traditions of great value that might readily have been forgotten. These traditions are ones of enormous self- discipline, and few have exemplified them better than Charbel Makhlouf.
After 23 years of this ascetic life, Charbel had a paralyzing stroke just before the consecration while celebrating the Eucharist in his chapel, and died eight days later on Christmas Eve. After his death many favors and miracles were claimed through his intercession in heaven. Today his tomb is visited by large numbers of people, not only Lebanese Maronites and not only Christians” – Mansour Mouasher
In 1950, Father George Webby, a Maronite priest from Scranton, visited Lebanon, took a photo of monks outside the wall of the 
monastery in which St. Charbel had lived and upon development of the picture saw that St. Charbel miraculously appeared with the monks, according to information provided by St. Anthony’s Church.
Art work for holy pictures of this saint is now taken from this photo. Can you see him? (Hint: smack dab in the middle) click on the picture and then zoom in….
St. Charbel is listed among The Incorruptibles, saints whose bodies were found intact years after burial. His body kept pouring oil and blood until the year before his canonization in 1977.
Here is a neat video entitled “The Saint Charble Song” …it’s special…
Tags: catholic, catholic podcast, catholic prayer, cathollc spirituality, Charbel Makhlouf, desert fathers, intercession, Lebanon, maronites, miracles, miraculous healings, Saint Maro, St. Charbel, st. sharbel
This entry was posted on Wednesday, July 24th, 2013 at 4:19 am
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Image from “Lucy’s Eyes and Margaret’s Dragon: The Lives of the Virgin Saints”
Giselle Potter
A Prayer to St. Christina
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Today is the feast day of St. Christina the Astonishing. Why is she astonishing…well, if everyone thought you were dead and during the course of your funeral you shot up and proceeded to levitate to the rafters of the church, they’d probably call you astonishing too. Now I’ve been known to fly into a panic and fly into a rage, and I even fly to Costco for a good deal…but fly in church? Nope, not me. But all things are possible, with God. This is just one of the stories I read about her a long time ago in an old version of Bulter’s Lives of the Saints.  What else do we know:
After her death experience, she related that she had witnessed heaven, hell, and purgatory. It is written that she said “As soon as my soul was separated from my body it was received by angels who conducted it to a very gloomy place, entirely filled with souls” where the torments there that they endured “appeared so excessive” that it was “impossible to give an idea of their rigor.”
She continued,”I saw among them many of my acquaintances” and touched deeply by their sad condition asked if this was Hell, but was told that it was Purgatory. Her angel guides brought her to Hell where again she recognized those she had formerly known. Next she was transported to Heaven, “even to the Throne of Divine Majesty” where she was “regarded with a favorable eye” and she experienced extreme joy and these words were spoken to her, ” Assuredly, My dear daughter, you will one day be with Me. Now, however, I allow you to choose, either to remain with Me henceforth from this time, or to return again to earth to accomplish a mission of charity and suffering. In order to deliver from the flames of Purgatory those souls which have inspired you with so much compassion, you shall suffer for them upon earth: you shall endure great torments, without however dying from their effects. And not only will you relieve the departed, but the example which you will give to the living, and your continual suffering, will lead sinners to be converted and to expiate their crimes. After having ended this new life, you shall return here laden with merits.”
Christina, at hearing this and “seeing the great advantages for souls” without hesitation she agreed to return to life and arose that same moment. She told those around her that for the sole purpose of relief of the departed and conversion of sinners did she return and that none should be astonished at the penances that she would practice, nor the life that she would lead hence forth, she is quoted as saying, “It will be so extraordinary that nothing like it has ever been seen.” Making penances for the souls of Purgatory and Hell would henceforth become a major theme in her life.
As chronicled by her contemporaries, she threw herself into burning furnaces and there suffered great tortures for extended time uttering frightful cries, yet coming forth with no sign of burning upon her. In winter she would plunge into the frozen Meuse River for hours and days and weeks at a time all the while praying to God and imploring His Mercy. She allowed herself to be carried by the currents down river to the mill where the wheel “whirled her round in a manner frightful to behold” yet she had no dislocations or broken bones. She was chased by dogs that bit and tore her flesh. She ran from them into thickets of thorns, and though covered in blood she would return with no wound or scar.
Christina died in 1224 of natural causes, aged 74. – Wikipedia
After reading this, maybe you might want to, at least, pray with St. Christina the Astonishing, for the Poor Souls in Puragatory…click on this link to join in
Tags: angels, conversion, death experience, feast day, hell and purgatory, His Mercy, Meuse River, mission, saints, suffering, women of the middle ages
This entry was posted on Wednesday, July 24th, 2013 at 12:02 am
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