Episode 8 – Communion with Christ – Practical Prayer – The “wellsprings”  where Christ awaits us.  Responding at the moment when the subtle interior movements of the Holy Spirit calls to us.  The Word of God becomes a place of encounter. The danger of  Scripture  becoming all academic. People are converted when the Word approaches them as living.  The liturgy is also a place of encounter.  The heart as an “altar” in the liturgy.

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From the Catechism of the Catholic Church paragraph 2652 and 2655

2652 The Holy Spirit is the living water “welling up to eternal life”³Â in the heart that prays. It is he who teaches us to accept it at its source: Christ. Indeed in the Christian life there are several wellsprings where Christ awaits us to enable us to drink of the Holy Spirit.

2655 In the sacramental liturgy of the Church, the mission of Christ and of the Holy Spirit proclaims, makes present, and communicates the mystery of salvation, which is continued in the heart that prays. the spiritual writers sometimes compare the heart to an altar. Prayer internalizes and assimilates the liturgy during and after its celebration. Even when it is lived out “in secret,”⁶ prayer is always prayer of the Church; it is a communion with the Holy Trinity.⁷

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 7 – Communion with Christ – Practical Prayer – The will to pray.   To listen, to search, to see Him…to become prayer ourselves.  You know are progressing by the fruit of your life.  The parish as the “school of prayer”  The pastor as teacher of prayer, the spiritual father.  The disordered demands we may place on the priest.  What is the remedy?

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From the Catechism of the Catholic Church paragraph 2650and 2651

2650 Prayer cannot be reduced to the spontaneous outpouring of interior impulse: in order to pray, one must have the will to pray. Nor is it enough to know what the Scriptures reveal about prayer: one must also learn how to pray. Through a living transmission (Sacred Tradition) within “the believing and praying Church,”¹Â The Holy Spirit teaches the children of God how to pray.

2651 The tradition of Christian prayer is one of the ways in which the tradition of faith takes shape and grows, especially through the contemplation and study of believers who treasure in their hearts the events and words of the economy of salvation, and through their profound grasp of the spiritual realities they experience.²

 

 

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 6- Communion with Christ – Practical Prayer – How we receive prayer.   The reception of grace and the great gift of memory. “Ask…seek…knock “.   Through prayer, heaven begins. Prayer is a battle…it isn’t easy.  Western culture is a “culture of distraction”.  We need to receive the coming of God when it enlights upon us.

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From the Catechism of the Catholic Church paragraph 2610and 2611

2610 Just as Jesus prays to the Father and gives thanks before receiving his gifts, so he teaches us filial boldness: “Whatever you ask in prayer, believe that you receive it, and you will.”⁶⁶ Such is the power of prayer and of faith that does not doubt: “all things are possible to him who believes.”⁶⁷ Jesus is as saddened by the “lack of faith” of his own neighbors and the “little faith” of his own disciples⁶⁸ as he is struck with admiration at the great faith of the Roman centurion and the Canaanite woman.⁶⁹

2611 The prayer of faith consists not only in saying “Lord, Lord,” but in disposing the heart to do the will of the Father.⁷⁰ Jesus calls his disciples to bring into their prayer this concern for cooperating with the divine plan.⁷¹
2612 In Jesus “the Kingdom of God is at hand.”⁷²Â He calls his hearers to conversion and faith, but also to watchfulness. In prayer the disciple keeps watch, attentive to Him Who Is and Him Who Comes, in memory of his first coming in the lowliness of the flesh, and in the hope of his second coming in glory.⁷³Â In communion with their Master, the disciples’ prayer is a battle; only by keeping watch in prayer can one avoid falling into temptation.⁷⁴

 

 

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 5- Communion with Christ – Practical Prayer –  ” How did I ever live without prayer?”  A sustained communion with Christ is the beginning of heaven.  “Ask..seek…knock”.  Are you knocking to receive a relationship or are you knocking to get more stuff?  Are you seeking to surrender and entrust or are you seeking to satisfy more of a passing  desire or mood?  Even in our coming to prayer Jesus wants to purify our motive for doing so.  The challenge of entering into deep prayer which leads to the great maturity of prayer.

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From the Catechism of the Catholic Church paragraph 2608 and 2609

2608 From the Sermon on the Mount onwards, Jesus insists on conversion of heart: reconciliation with one’s brother before presenting an offering on the altar, love of enemies, and prayer for persecutors, prayer to the Father in secret, not heaping up empty phrases, prayerful forgiveness from the depths of the heart, purity of heart, and seeking the Kingdom before all else.⁶⁴ This filial conversion is entirely directed to the Father.

2609 Once committed to conversion, the heart learns to pray in faith. Faith is a filial adherence to God beyond what we feel and understand. It is possible because the beloved Son gives us access to the Father. He can ask us to “seek” and to “knock,” since he himself is the door and the way.⁶⁵

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 4- Communion with Christ – Practical Prayer –   Continued reflections on the last things said by Jesus on the Cross.  Mary as teacher of prayer…the wellspring of interiority, because she held all the mysteries in her heart. “I Thirst”….God’s longing for us.   Allowing God to pray in us.  “My God, My God, why have you forsaken me”…is it more that we have abandoned God?  Sin looks like crucifixion.  The final words.

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From the Catechism of the Catholic Church paragraph 2605

When the hour had come for him to fulfill the Father’s plan of love, Jesus allows a glimpse of the boundless depth of his filial prayer, not only before he freely delivered himself up (“Abba . . . not my will, but yours.”),⁵³but even in his last words on the Cross, where prayer and the gift of self are but one: “Father, forgive them, for they know not what they do”,⁵⁴ “Truly, I say to you, today you will be with me in Paradise”,⁵⁵ “Woman, behold your son” – “Behold your mother”,⁵⁶ “I thirst.”;⁵⁷ “My God, My God, why have you forsaken me?”⁵⁸ “It is finished”;⁵⁹ “Father, into your hands I commit my spirit!”⁶⁰ until the “loud cry” as he expires, giving up his spirit.⁶¹

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 3- Communion with Christ – Practical Prayer –  Jesus is the primary teacher of prayer.  How can we pray “always”?  How do we become “prayer”?  Jesus was so conscious that all things flows from the Father, and teaches a rise in gratitude to the source of “all things”…and He teaches us how to pray to the Father.  Praying in the name of Jesus and the “receiving” of God in our hearts.

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From the Catechism of the Catholic Church paragraph 2604

The second prayer, before the raising of Lazarus, is recorded by St. John.⁵⁰ Thanksgiving precedes the event: “Father, I thank you for having heard me,” which implies that the Father always hears his petitions. Jesus immediately adds: “I know that you always hear me,” which implies that Jesus, on his part, constantly made such petitions. Jesus’ prayer, characterized by thanksgiving, reveals to us how to ask: before the gift is given, Jesus commits himself to the One who in giving gives himself. the Giver is more precious than the gift; he is the “treasure”; in him abides his Son’s heart; the gift is given “as well.”⁵¹

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 2-Communion with Christ – Practical Prayer –  We have lost are fear of going astray and being unfaithful within.  We must be aware of the spirits, personal or impersonal, that can get into us.  We can get tangled up in many different  influences in prayer.  That is why it so important to have a director, a guide,  to help us navigate in this journey and to test those spirits.  Jesus is the model of prayer.  “He learns to pray from His mother”. (see below).    The witness of the community.  His prayer springs from a secret source and He wishes to share it with us.  All prayer is foretaste of heaven.

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From the Catechism of the Catholic Church paragraph 2599

The Son of God who became Son of the Virgin learned to pray in his human heart. He learns to pray from his mother, who kept all the great things the Almighty had done and treasured them in her heart.⁴¹Â He learns to pray in the words and rhythms of the prayer of his people, in the synagogue at Nazareth and the Temple at Jerusalem. But his prayer springs from an otherwise secret source, as he intimates at the age of twelve: “I must be in my Father’s house.”⁴²Â Here the newness of prayer in the fullness of time begins to be revealed: his filial prayer, which the Father awaits from his children, is finally going to be lived out by the only Son in his humanity, with and for men.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 1 -Communion with Christ – Practical Prayer –The most powerful principal of prayer is that God desires us.  Prayer is a response to a presence who has entered our reality. Distractions, an enemy of prayer. Recovering the prophetic consciousness.  The highest fruit of prayer to be someone who is so transparent to God, that  God reveals His acts in our lives…the person has become prayer.

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From the Catechism of the Catholic Church paragraph 2567

God calls man first. Man may forget his Creator or hide far from his face; he may run after idols or accuse the deity of having abandoned him; yet the living and true God tirelessly calls each person to that mysterious encounter known as prayer. In prayer, the faithful God’s initiative of love always comes first; our own first step is always a response. As God gradually reveals himself and reveals man to himself, prayer appears as a reciprocal call, a covenant drama. Through words and actions, this drama engages the heart. It unfolds throughout the whole history of salvation.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page