Outside of the Sacramental prayers of the Church, for me, there is no other prayer more important then the prayerful recitation of the Holy Rosary of the Blessed Virgin Mary.

Our late great Holy Father, St. John Paul II put it beautifully in His Apostolic Letter On the Rosary of the Virgin Mary:

“A path of contemplation”

“But the most important reason for strongly encouraging the practice of the Rosary is that it represents a most effective means of fostering among the faithful that commitment to the contemplation of the Christian mystery which I have proposed in the Apostolic Letter Novo Millennio Ineunte as a genuine “training in holiness”: “What is needed is a Christian life distinguished above all in the heart of The Rosary belongs among the finest and most praiseworthy traditions of Christian contemplation. Developed in the West, it is a typically meditative prayer, corresponding in some way to the “prayer of the heart” or “Jesus prayer” which took root in the soil of the Christian East.”-  His Apostolic Letter On the Rosary of the Virgin Mary

Please take some time to check out the Discerning Hearts “Holy Rosary Page”

Audio mp3 download/podcasts of the Holy Rosary

Joyful Mysteries
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Sorrowful Mysteries
[powerpress url=”http://www.old.discerninghearts.com/Devotionals/Rosary-Sorrowful-Mysteries.mp3″]Download (right click & choose “Save Link As”)

Luminous Mysteries
[powerpress url=”http://www.old.discerninghearts.com/Devotionals/Rosary-Luminous-Mysteries.mp3″]Download (right click & choose “Save Link As”)

Glorious Mysteries
[powerpress url=”http://www.old.discerninghearts.com/Devotionals/Rosary-Glorious-Mysteries.mp3″]Download (right click & choose “Save Link As”)

meditative music  provided by

 

Vatican City, Sep 15, 2010 Pope Benedict’s General Audience, from Vatican.va

Saint Clare of Assisi

Dear Brothers and Sisters,

One of the best loved Saints is without a doubt St Clare of Assisi who lived in the 13th century and was a contemporary of St Francis. Her testimony shows us how indebted the Church is to courageous women, full of faith like her, who can give a crucial impetus to the Church’s renewal.

So who was Clare of Assisi? To answer this question we possess reliable sources: not only the ancient biographies, such as that of Tommaso da Celano, but also the Proceedings of the cause of her canonization that the Pope promoted only a few month after Clare’s death and that contain the depositions of those who had lived a long time with her.

Born in 1193, Clare belonged to a wealthy, aristocratic family. She renounced her noble status and wealth to live in humility and poverty, adopting the lifestyle that Francis of Assisi recommended. Although her parents were planning a marriage for her with some important figure, as was then the custom, Clare, with a daring act inspired by her deep desire to follow Christ and her admiration for Francis, at the age of 18 left her family home and, in the company of a friend, Bona di Guelfuccio, made her way in secret to the Friars Minor at the little Church of the Portiuncula. It was the evening of Palm Sunday in 1211. In the general commotion, a highly symbolic act took place: while his companions lit torches, Francis cut off Clare’s hair and she put on a rough penitential habit. From that moment she had become the virgin bride of Christ, humble and poor, and she consecrated herself totally to him. Like Clare and her companions, down through history innumerable women have been fascinated by love for Christ which, with the beauty of his Divine Person, fills their hearts. And the entire Church, through the mystical nuptial vocation of consecrated virgins, appears what she will be for ever: the pure and beautiful Bride of Christ.

In one of the four letters that Clare sent to St Agnes of Prague the daughter of the King of Bohemia, who wished to follow in Christ’s footsteps, she speaks of Christ, her beloved Spouse, with nuptial words that may be surprising but are nevertheless moving: “When you have loved [him] you shall be chaste; when you have touched [him] you shall become purer; when you have accepted [him] you shall be a virgin. Whose power is stronger, whose generosity is more elevated, whose appearance more beautiful, whose love more tender, whose courtesy more gracious. In whose embrace you are already caught up; who has adorned your breast with precious stones… and placed on your head a golden crown as a sign [to all] of your holiness” (First Letter to Blessed Agnes of Prague: FF,2862).

Especially at the beginning of her religious experience, Francis of Assisi was not only a teacher to Clare whose teachings she was to follow but also a brotherly friend. The friendship between these two Saints is a very beautiful and important aspect.

Indeed, when two pure souls on fire with the same love for God meet, they find in their friendship with each other a powerful incentive to advance on the path of perfection. Friendship is one of the noblest and loftiest human sentiments which divine Grace purifies and transfigures.

Like St Francis and St Clare, other Saints too experienced profound friendship on the journey towards Christian perfection. Examples are St Francis de Sales and St Jane Frances de Chantal. And St Francis de Sales himself wrote: “It is a blessed thing to love on earth as we hope to love in Heaven, and to begin that friendship here which is to endure for ever there. I am not now speaking of simple charity, a love due to all mankind, but of that spiritual friendship which binds souls together, leading them to share devotions and spiritual interests, so as to have but one mind between them” (The Introduction to a Devout Life, III, 19).

After spending a period of several months at other monastic communities, resisting the pressure of her relatives who did not at first approve of her decision, Clare settled with her first companions at the Church of San Damiano where the Friars Minor had organized a small convent for them. She lived in this Monastery for more than 40 years, until her death in 1253. A first-hand description has come down to us of how these women lived in those years at the beginning of the Franciscan movement. It is the admiring account of Jacques de Vitry, a Flemish Bishop who came to Italy on a visit. He declared that he had encountered a large number of men and women of every social class who, having “left all things for Christ, fled the world. They called themselves Friars Minor and Sisters Minor [Lesser] and are held in high esteem by the Lord Pope and the Cardinals…. The women live together in various homes not far from the city. They receive nothing but live on the work of their own hands. And they are deeply troubled and pained at being honoured more than they would like to be by both clerics and lay people” (Letter of October 1216: FF, 2205, 2207).

Jacques de Vitry had perceptively noticed a characteristic trait of Franciscan spirituality about which Clare was deeply sensitive: the radicalism of poverty associated with total trust in Divine Providence. For this reason, she acted with great determination, obtaining from Pope Gregory IX or, probably, already from Pope Innocent III, the so-called Privilegium Paupertatis (cf. FF.,3279). On the basis of this privilege Clare and her companions at San Damiano could not possess any material property. This was a truly extraordinary exception in comparison with the canon law then in force but the ecclesiastical authorities of that time permitted it, appreciating the fruits of evangelical holiness that they recognized in the way of life of Clare and her sisters. This shows that even in the centuries of the Middle Ages the role of women was not secondary but on the contrary considerable. In this regard, it is useful to remember that Clare was the first woman in the Church’s history who composed a written Rule, submitted for the Pope’s approval, to ensure the preservation of Francis of Assisi’s charism in all the communities of women large numbers of which were already springing up in her time that wished to draw inspiration from the example of Francis and Clare.

In the Convent of San Damiano, Clare practised heroically the virtues that should distinguish every Christian: humility, a spirit of piety and penitence and charity. Although she was the superior, she wanted to serve the sick sisters herself and joyfully subjected herself to the most menial tasks. In fact, charity overcomes all resistance and whoever loves, joyfully performs every sacrifice. Her faith in the Real Presence of Christ in the Eucharist was so great that twice a miracle happened. Simply by showing to them the Most Blessed Sacrament distanced the Saracen mercenaries, who were on the point of attacking the convent of San Damiano and pillaging the city of Assisi.

Such episodes, like other miracles whose memory lives on, prompted Pope Alexander IV to canonize her in 1255, only two years after her death, outlining her eulogy in the Bull on the Canonization of St Clare. In it we read: “How powerful was the illumination of this light and how strong the brightness of this source of light. Truly this light was kept hidden in the cloistered life; and outside them shone with gleaming rays; Clare in fact lay hidden, but her life was revealed to all. Clare was silent, but her fame was shouted out” (FF, 3284). And this is exactly how it was, dear friends: those who change the world for the better are holy, they transform it permanently, instilling in it the energies that only love inspired by the Gospel can elicit. The Saints are humanity’s great benefactors!

St Clare’s spirituality, the synthesis of the holiness she proposed is summed up in the fourth letter she wrote to St Agnes of Prague. St Clare used an image very widespread in the Middle Ages that dates back to Patristic times: the mirror. And she invited her friend in Prague to reflect herself in that mirror of the perfection of every virtue which is the Lord himself. She wrote: “Happy, indeed, is the one permitted to share in this sacred banquet so as to be joined with all the feelings of her heart (to Christ) whose beauty all the blessed hosts of the Heavens unceasingly admire, whose affection moves, whose contemplation invigorates, whose generosity fills, whose sweetness replenishes, whose remembrance pleasantly brings light, whose fragrance will revive the dead, and whose glorious vision will bless all the citizens of the heavenly Jerusalem, because the vision of him is thesplendour of everlasting glory, the radiance of everlasting light, and a mirror without tarnish. Look into this mirror every day, O Queen, spouse of Jesus Christ, and continually examine your face in it, so that in this way you may adorn yourself completely, inwardly and outwardly…. In this mirror shine blessed poverty, holy humility, and charity beyond words…” (Fourth Letter to Blessed Agnes of Prague, FF, 2901-2903).

Grateful to God who give us Saints who speak to our hearts and offer us an example of Christian life to imitate, I would like to end with the same words of Blessing that St Clare composed for her Sisters and which the Poor Clares, who play a precious role in the Church with their prayer and with their work, still preserve today with great devotion. These are words in which the full tenderness of her spiritual motherhood emerges: “I give you my blessing now while living, and after my death, in as far as I may: nay, even more than I may, I call down on you all the blessings that the Father of mercies has bestowed and continues to bestow on his spiritual sons and daughters both in Heaven and on earth, and with which a spiritual father and mother have blessed and will bless their spiritual sons and daughters. Amen” (FF, 2856).

A very special “Inside the Pages” with Sir Gilbert Levine, who shares from his heart, this compelling tale of faith, friendship, and the healing power of music to bring people together. “The Pope’s Maestro” is an extraordinary and inspirational story of the unlikely friendship of  Sir Gilbert Levine and Pope John Paul II, who collaborated on symbolic acts of reconciliation: a series of internationally broadcast concerts designed to bring together people from all religious backgrounds under the auspices of the Vatican. Sir Gilbert  invites us all in to share in the special relationship bonded in music, prayer, and…love. [powerpress] You can find more about this wonderful book here

Apostolic Succession of Bishops

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There are many forms of church governance among Christians today.  In some churches congregations vote to make decisions; in others the church is run by a group of elders; and in still others, authority resides with bishops.

While all Christians point to Scripture to support their church structure, it is very difficult to determine the precise way the early Church was governed from the Bible alone.

But in the year 110 A.D., only about 50 years after most of the New Testament was written, St. Ignatius of Antioch described the early church leadership in his letters:  Each area was led by a single bishop who was accompanied by priests and deacons in ministry.

Ignatius wrote, “let no one do anything of concern to the Church without the bishop.  Let that be considered a valid Eucharist which is celebrated by the bishop or by one whom he appoints. … [T]his … is pleasing to God, so that whatever is done will be secure and valid.”¹

Ignatius himself was with the apostle John, so we have every reason to trust that this basic church structure which the Catholic Church has to this day comes from the apostles themselves.

1 – Letter to the Smyrnaeans 8:1

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The story and history of Saint Clement.

First, start with the podcast above featuring the son of the Fathers, Mike Aquilina  talking about St. Clement, then…

Clemens Romanus was born in Rome in Italy during the time that the Christian faith was being spread and Christians were being persecuted by the Roman Emperors. He is believed to be of Jewish descent and a freeman of Rome. He worked as a tanner during the early part of his life. He was then converted to Christianity and became a disciple of St. Peter and of St. Paul. Following the death of Saint Peter he took over his position and became the fourth Pope and Bishop of Rome continuing to convert Romans from the religion of the old Roman gods to Christianity.

Saint Clement was banished from Rome during the reign of the Emperor Trajan (September 18, 53 – August 9, 117) due to his beliefs and unpopularity with the Roman rabble. He was banished to Chersonesus, which was an ancient Greek colony under Roman rule, in the south western part of Crimea (part of the Ukraine). In Chersonesus he was sentenced to work with other prisoners in a stone quarry where he continued to convert people. The number and success of his conversions attracted the attention of the Roman prefect who sentenced him to death. Clement was he was bound to an anchor and cast into the sea. He died in A.D.100.

How blessed and amazing are God’s gifts, dear friends Life with immortality, splendor with righteousness, truth with confidence, faith with assurance, self-control with holiness And all these things are within our comprehension. Clement of Rome

Basilica of Saint Clement

The Basilica di San Clemente is an early Christian basilica in Rome dedicated to Pope St. Clement. Its beautiful interior is especially notable for its three historical layers.

The main upper church is one of the most richly decorated churches in Rome. The vast majority of its architecture and art dates from its construction in the early 12th century. The entrance is on the left aisle.

The most striking sight is the 12th-century apse mosaic, in a golden-bronze color and featuring a large cross in the center. In the center of the apse is a throne, whose back is part of a martyr’s tomb.

The high altar contains the relics of St. Clement of Rome and St. Ignatius of Antioch. Faded frescoes decorate many of the walls, and date from the 6th to 11th centuries. They depict New Testament scenes and lives of several saints.

“Good Pope, Bad Pope: Their Lives, Our Lesson” is another terrific book by the prolific Mike Aquilina.  This is a much needed resource for all Catholics.  Those of us who love and appreciate the gift of the Papacy in the life of the Church, if we are honest with ourselves, cringe a bit inside when the facts of history uncover those Popes who were…well…bad.  Leave it to Mike Aquilina to guide us through those notorious lives and times, while helping  us to see the lesson we can learn from those particular experiences.  Mike also lifts up those outstanding men who were more than just “good” Popes (which the overwhelming majority were), but reminds of  popes like Bl. John Paul II,  who could be called “great”.  Be not afraid of history, especially when its in the hands of Mike Aquilina.

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You can find the book here

From the description:

Every pope is by definition a remarkable man. But the popes whose stories you’ll read here were chosen because they reveal how the papacy developed. They show us how Christ kept his promise to his bride, the Church, not only in her health but also in her sickness. The great popes advanced our understanding of Christian doctrine. But even more remarkable, the worst popes could do nothing to damage the teaching of the Church.

That’s why, even in its darkest moments, the story of the papacy is a story of triumph. And that’s why it’s worth knowing these twelve popes.

We talk with Mike Aquilina  about St. Gregor the Great, a father of the Church.

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St. Gregory the Great…the tradition of the Church considers him one of the four great doctors of the Latin Church.  Born in Rome, Italy, in AD 540, St. Gregory was the son of Gordianus, a wealthy senator, and Silvia, who later became a saint.  (Saints make saints after all…).

His youth was a troubled one.  In his writings he chronicles the perpetual seiges that Rome endured at the hands of the barbarians.  Those nasty Lombards! Pillaging, raping, massacring, they would plague the Church and the people of the land for 200 years, you name it..by any standard, they were bad!

Saint Gregory became the Prefect of Rome at the age of thirty, and the people loved him because he was able to keep them safe.  A few years later, like his parents, he gave his wealth away.  He became a Benedictine monk. But the pope of the time, recalled him to Rome to serve as a deacon and to help the city, which was again attacked by the Lombards.

On the third day of September in 590, after he had first been ordained a priest, Saint Gregory was consecrated Pope and Bishop of Rome, in Saint Peter’s Basilica. He was the first monk to become Pope.   The Holy Spirit didn’t waste anytime moving him to service!

Through Saint Leander and his brother, Saint Isidore of Seville, as well as the martyr Saint Hermenegild, Saint Gregory recovered Spain from the Arians. Through Queen Theodelinda, the wife of the Lombard King Agilulf, he was able to begin the conversion of the Lombard nation and the tempering of their ferocious and cruel natures. He won France back and began conversions in England. Saint Gregory was, above all else, a vigilant guardian of the Church’s doctrine, always the mark of a holy Pope. He ordained, early in his pontificate that the first four Ecumenical Councils of the Church should be treated with the respect given to the four Gospels. He worked unceasingly to stamp out heresy. He ordered that at the beginning of Lent the blessed ashes should be placed on the foreheads of the faithful, instead of only the head of the Pope — as had been the custom up to that time — and that the priest should repeat to each one, “Remember man, that dust thou art, and unto dust thou shalt return”. excerpted in part from an article by Sister Catherine Goddard Clark, M.I.C.M.

He is known for his magnificent contributions to the Liturgy of the Mass and Office. The “Gregorian Chant” is named in honor of Saint Gregory’s patient labor in restoring the ancient chant of the Church and in setting down the rules to be followed so that Church music might more perfectly fulfill its function.

Saint Gregory the Great died on the twelfth of March, 604, at the age of sixty-four. He was canonized immediately after his death. Later, because of the volume, the extraordinary insight and the profundity of his writings, the depth and extent of his learning, and the heroic holiness of his life, the Church gratefully placed him beside Jerome and Ambrose and Augustine. Saint Gregory the Great became the fourth of the Church’s four great Doctors of the West.  –

What would today be like without  a little Gregorian Chant in honor of our St. Gregory?

 Spiritual Writings:

- Pastoral Rule
- Register of Letters

The altar of St. Gregory the Great at St. Peter’s in Rome. One of my favorite places to pray at the Vatican. 

Here is a special interview we had with Fr. James Martin, SJ discussing St. Ignatius of Loyola

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ADDRESS OF HIS HOLINESS BENEDICT XVI
TO THE FATHERS AND BROTHERS OF THE SOCIETY OF JESUS

Vatican Basilica
Saturday, 22 April 2006  from vatican.va

Dear Fathers and Brothers of the Society of Jesus,

I meet you with great joy in this historical Basilica of St Peter’s after the Holy Mass celebrated for you by Cardinal Angelo Sodano, my Secretary of State, on the occasion of combined jubilees of the Ignatian Family. I address my cordial greeting to you all.

I greet in the first place the Superior General, Fr Peter-Hans Kolvenbach, and thank him for his courteous words expressing your common sentiments to me. I greet the Cardinals with the Bishops and priests and all those who have desired to participate in this event.

Together with the Fathers and Brothers, I also greet the friends of the Society of Jesus present here, and among them, the many men and women religious, members of the Communities of Christian Life and of the Apostolate of Prayer, the students and alumnae with their families from Rome, from Italy and from Stonyhurst in England, the teachers and students of the academic institutions and the many collaborators.

Your visit today gives me the opportunity to thank the Lord with you for having granted your Society the gift of men of extraordinary holiness and exceptional apostolic zeal, such as St Ignatius of Loyola, St Francis Xavier and Bl. Peter Faber. For you they are the Fathers and Founders: it is therefore appropriate that in this centenary year you commemorate them with gratitude and look to them as enlightened and reliable guides on your spiritual journey and in your apostolic activities.

St Ignatius of Loyola was first and foremost a man of God who in his life put God, his greatest glory and his greatest service, first. He was a profoundly prayerful man for whom the daily celebration of the Eucharist was the heart and crowning point of his day.

Thus, he left his followers a precious spiritual legacy that must not be lost or forgotten. Precisely because he was a man of God, St Ignatius was a faithful servant of the Church, in which he saw and venerated the Bride of the Lord and the Mother of Christians. And the special vow of obedience to the Pope, which he himself describes as “our first and principal foundation” (MI, Series III, I., p. 162), was born from his desire to serve the Church in the most beneficial way possible. (more…)

This is such an interesting conversation Bruce and I had with author John Salza!  We discussed this time around, “The Biblical Basis for the Papacy”.  Fascinating.

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You can purchase the book here

From the book description:

The Roman Catholic Papacy is the longest-living institution in the Western World – and at times one of the most controversial due to the basic doctrines of: Papal Authority, Papal Infallibility and Apostolic Succession. Drawing upon Old and New Testament Scripture, Tradition, and the words of the Early Church Fathers, author and noted Catholic apologist John Salza presents a comprehensive and compelling story of the office of the papacy from a biblical perspective. Arguments against the papacy are weighed and refuted in a charitable but convincing manner, making this a valuable resource for everyone intrigued or confused by the nearly 2,000 year old papal office – regardless of your faith background. Whether you are defending, questioning or exploring the Catholic Faith, this book provides the most concise and clear examination of the Catholic Church’s supreme teaching office as instituted by Christ, Our Lord and Savior.

Published by VIS – Holy See Press Office – Wednesday, February 16, 2011

[powerpress = “Vatican_Radio”]

VATICAN CITY, SEPT. 12, 2012 (Zenit.org).- Here is a translation of the address Benedict XVI gave today in Paul VI Hall at the general audience. The Holy Father today continued his reflection on prayer in the book of Revelation.

Vatican City, 5 September 2012 (VIS)

 – Benedict XVI today resumed his general audiences in the Vatican, having held them at Castelgandolfo during the month of August. Meeting with faithful in the Paul VI Hall he turned his attention to prayer in the Book of Revelation which, he explained, “presents us with the living breathing prayer of the Christian assembly, gathered together ‘on the Lord’s day'”.

Revelation, Pope Benedict went on, “is a difficult book, but one of great richness. … In it a reader presents the assembly with a message entrusted by God to John the Evangelist. … From the dialogue between them a symphony of prayer arises which is then developed in many different forms up until the conclusion”.

The first part of Revelation presents us with the assembly in prayer in three successive phases. The first of these highlights how “prayer is, above all, a listening to God Who speaks. Engulfed as we are by so many words we are little used to listening, and especially to adopting an interior and exterior attitude of silence so as to attend to what the Lord wishes to say to us. These verses also teach us that our prayers, often merely prayers of request, must in fact be first and foremost prayers of praise to God for His love, for the gift of Jesus Christ which brought us strength, hope and salvation. … God, Who reveals Himself as the beginning and the end of the story, welcomes and takes to heart the assembly’s request”.

This first phase also includes another important element. “Constant prayer revives in us a sense of the Lord’s presence in our life and history. His presence supports us, guides us and gives us great hope. … Prayer, even that pronounced in the most extreme solitude, is never a form of isolation and it is never sterile, it is a vital lymph which nourishes an increasingly committed and coherent Christian existence”.

In the second phase of the prayer of the assembly “the relationship with Jesus Christ is developed further. The Lord makes Himself visible, He speaks and acts, and the community, increasingly close to Him, listens, reacts and accepts”.

In the third phase “the Church in prayer, accepting the word of the Lord, is transformed. … The assembly listens to the message, and receives a stimulus for repentance, conversion, perseverance, growth in love and guidance for the journey”.

“The Revelation”, Benedict XVI concluded, “presents us with a community gathered in prayer, because it is in prayer that we gain an increasing awareness of Jesus’ presence with us and within us. The more and the better we prayer with constancy and intensity, the more we are assimilated to Him, and the more He enters into our lives to guide them and give them joy and peace. And the more we know, love and follow Jesus, the more we feel the need to dwell in prayer with Him, receiving serenity, hope and strength for our lives”.

[powerpress =  Vatican_Radio]

HOMILY OF JOHN PAUL II

Sunday 1 October 2000 (excerpt taken from vatican.va)

2. “The precepts of the Lord give joy to the heart” (Responsorial Psalm). These words of the Responsorial Psalm clearly reflect the experience of Augustine Zhao Rong and his 119 companions, martyrs in China. The testimonies which have come down to us allow us to glimpse in them a state of mind marked by deep serenity and joy.

Today the Church is grateful to her Lord, who blesses her and bathes her in light with the radiant holiness of these sons and daughters of China. Is not the Holy Year the most appropriate moment to make their heroic witness shine resplendently? Young Ann Wang, a 14-year-old, withstood the threats of the torturers who invited her to apostatize. Ready for her beheading, she declared with a radiant face: “The door of heaven is open to all”, three times murmuring: “Jesus”. And 18-year-old Chi Zhuzi, cried out fearlessly to those who had just cut off his right arm and were preparing to flay him alive: “Every piece of my flesh, every drop of my blood will tell you that I am Christian”.

The other 85 Chinese men and women of every age and state, priests, religious and lay people, showed the same conviction and joy, sealing their unfailing fidelity to Christ and the Church with the gift of their lives. This occurred over the course of several centuries and in a complex and difficult era of China’s history. Today’s celebration is not the appropriate time to pass judgement on those historical periods: this can and should be done elsewhere. Today, with this solemn proclamation of holiness, the Church intends merely to recognize that those martyrs are an example of courage and consistency to us all, and that they honour the noble Chinese people.

Resplendent in this host of martyrs are also the 33 missionaries who left their land and sought to immerse themselves in the Chinese world, lovingly assimilating its features in the desire to proclaim Christ and to serve those people. Their tombs are there as if to signify their definitive belonging to China, which they deeply loved, although with their human limitations, and for which they spent all their energies. “We never wronged anyone”, Bishop Francis Fogolla replied to the governor who was preparing to strike him with his sword. “On the contrary, we have done good to many”. (In Chinese) God sends down happiness.

Primacy of Peter

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On this faith check let’s talk about our first pope, St. Peter.  I remember well a conversation I once had with a Protestant pastor who told me that if Peter were truly the first pope, he thought he’d see him exercising his papacy more in the Bible.

Peter was no ordinary apostle.  Peter’s name appears more than all of the other apostles combined and in every list of the apostles’ names, Peter comes first, while Judas Iscariot is last.  Peter pays the temple tax on behalf of Jesus and the apostles in Matthew 17.¹

In the Acts of the Apostles, Peter is the one chosen by God to take the Gospel first to the Jews in Acts 2,² to the Samaritans in Acts 8 ³ and to the Gentiles in Acts 10.⁴ Peter performs the first miracle in Acts 3,⁵ pronounces judgment on Ananias and Sapphira in Acts 5 ⁶ and gives the decisive teaching at the Council of Jerusalem in Acts 15. ⁷

Every team needs a coach and every company needs a CEO.  Yes, Jesus is our King, but he also left Peter to be the head pastor of his flock on earth.

1 – vv. 24-27

2 – 2:14-40

3 – 8:14-24

4 – 10:1ff

5 – 3:1-10

6 – 5:1-6

7 – 15:7ff

Keys of the Kingdom

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Many of our separated brothers and sisters ask where we find a “pope” in the Bible.  One example is in St. Matthew 16, where Jesus says to Peter, “I will give you the keys of the kingdom of heaven.”¹

In the ancient world, kingdoms would have a leader underneath the king who was responsible for the administration of the government—we might call them the prime ministers.  We find an example of this in Isaiah 22,² when God declares that Shebna, the Prime Minister of Israel, will be deposed for his sins and replaced by Eliakim, whom God says will be a father to Israel and will carry the key of the house of David—“what he opens none shall shut; and what he shuts none shall open.”

When Jesus gave Peter the keys in Matthew 16, the apostles already understood their significance.  Peter was to be their leader, the prime minister that will shepherd Christ’s Church.  “Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”³

What a gift we have in Pope Benedict, who still carries the keys today.

1 -  Mt. 16:19

2 -  see Is. 22: 20-25

3 -  Mt. 16:19