What is old is new again. That’s why the Fathers are so important, they’ve done battle with the heresies that continue to plaque our Church even today.  Also in his writings you can see the “Theology of the Body”…1800 years or so before we hear from Pope John Paul II.  Faith and Reason can live in harmony…then knew it then and we can be confident about that now.

Take a listen to Mike Aquilna, who does a great job giving us the life of this early, early father of the Church, Clement of Alexandria.

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Here in a very small nutshell is an overview of  St. Clement of Alexandria –
from wikipedia –

Titus Flavius Clemens (c.150 – c. 215), known as Clement of Alexandria (to distinguish him from Clement of Rome), was a Christian theologian and the head of the noted Catechetical School of Alexandria. Clement is best remembered as the teacher of Origen. He united Greek philosophical traditions with Christian doctrine and valued gnosis that with communion for all people could be held by common Christians specially chosen by God.Though he constantly opposes the concept of gnosis as defined by the Gnostics, he used the term “gnostic” for Christians who had attained the deeper teaching of the Logos.He developed a Christian Platonism.  He presented the goal of Christian life as deification, identified both as Platonism’s assimilation into God and the biblical imitation of God.

Like Origen, he arose from Alexandria’s Catechetical School and was well versed in pagan literature.Origen succeeded Clement as head of the school.Alexandria had a major Christian community in early Christianity, noted for its scholarship and its high-quality copies of Scripture.

Clement is counted as one of the early Church Fathers. He advocated a vegetarian diet and claimed that the apostles Peter, Matthew, and James the Just were vegetarians. – wikipedia

Great trilogy of St. Clement of Alexandria

The trilogy into which Clement’s principal remains are connected by their purpose and mode of treatment is composed of:

• the Protrepticus (“Exhortation to the Greeks”)
• the Paedagogus (“Instructor”)
• the Stromata (“Miscellanies”)

The first book deals with the religious basis of Christian morality, the second and third with the individual cases of conduct.

Learn more about St. Jerome in our fascinating discussion with Mike Aquilina

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Spiritual Writings:

  - Letters
- The Perpetual Virginity of Blessed Mary
- To Pammachius Against John of Jerusalem
- The Dialogue Against the Luciferians
- The Life of Malchus, the Captive Monk
- The Life of S. Hilarion
- The Life of Paulus the First Hermit
- Against Jovinianus
- Against Vigilantius
- Against the Pelagians
- Prefaces
- De Viris Illustribus (Illustrious Men)
- Apology for himself against the Books of Rufinus

Prayer to St. Jerome

 For Insight

Through your anger and confrontations you remind us that we all have a duty to confront others from time to time. You also remind us that we have a duty to examine ourselves and confront our own weaknesses and harmful behaviours. Your life teaches that I must accept others for who they are. You taught of the danger of self-righteousness; of the importance of reflecting upon one of Jesus’ most insightful teachings: “Let the man who has no sin on his conscience throw the first stone.” In the light of your teachings, Saint Jerome, help me to see my own self clearly. Help me to confront my own biases and to act to change others only out of love. If I see that I have the duty to confront another, I ask you to be with me during those necessary but unpleasant moments of confrontation. Help me to remember that love alone can make changes for the good.
Amen.

The Thunderer

God’s angry man, His crotchety scholar
Was Saint Jerome, 

The great name-caller
Who cared not a dime
For the laws of Libel
And in his spare time
Translated the Bible.
Quick to disparage
All joys but learning
Jerome thought marriage
Better than burning;
But didn’t like woman’s
Painted cheeks;
Didn’t like Romans,
Didn’t like Greeks,
Hated Pagans
For their Pagan ways,
Yet doted on Cicero all of his days.

 

A born reformer, cross and gifted,
He scolded mankind
Sterner than Swift did;
Worked to save
The world from the heathen;
Fled to a cave
For peace to breathe in,
Promptly wherewith
For miles around
He filled the air with
Fury and sound.
In a mighty prose
For Almighty ends,
He thrust at his foes,
Quarreled with his friends,
And served his Master,
Though with complaint.
He wasn’t a plaster sort of a saint.

But he swelled men’s minds
With a Christian leaven.
It takes all kinds
To make a heaven

by Phyllis McGinley, from “Times Three: Selected Verse from Three Decades with Seventy New Poems”, (Pulitzer Prize Winner).

Join Bruce and I, as we discuss the life of both St. Maximilian Kolbe and St. Teresa Benedicta of the Cross with Fr. James Martin, S.J.

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Just look at his eyes…every picture of St. Maximillan Kolbe has those fiery prophetic eyes.

Fueled with the fires of grace from his great love for and devotion to the Blessed Virgin Mary, St. Maximilian was a missionary extraordinaire.  A publisher who was a leader in the yet to be defined “New Evangelization”.

They say the blood of the martyrs becomes the seed for the Church.  In the case of St. Maximilian, Catholic publishing and broadcasting…all media, would be enriched by his intercession and example.  His courage in speaking out against the horrors of the Nazi regime is what placed him in the death camp; it would be his love for Christ and his neighbor that would lead him to give his life for another.  And that is what earned him the martyr’s crown.

“In order to discourage escapes, Auschwitz had a rule that if a man escaped, ten men would be killed in retaliation. In July 1941 a man from Kolbe’s bunker escaped. The dreadful irony of the story is that the escaped prisoner was later found drowned in a camp latrine, so the terrible reprisals had been exercised without cause. But the remaining men of the bunker were led out.

‘The fugitive has not been found!’ the commandant Karl Fritsch screamed. ‘You will all pay for this. Ten of you will be locked in the starvation bunker without food or water until they die.’ The prisoners trembled in terror. A few days in this bunker without food and water, and a man’s intestines dried up and his brain turned to fire.

The ten were selected, including Franciszek Gajowniczek, imprisoned for helping the Polish Resistance. He couldn’t help a cry of anguish. ‘My poor wife!’ he sobbed. ‘My poor children! What will they do?’ When he uttered this cry of dismay, Maximilian stepped silently forward, took off his cap, and stood before the commandant and said, ‘I am a Catholic priest. Let me take his place. I am old. He has a wife and children.’

Astounded, the icy-faced Nazi commandant asked, ‘What does this Polish pig want?’

Father Kolbe pointed with his hand to the condemned Franciszek Gajowniczek and repeated‘I am a Catholic priest from Poland; I would like to take his place, because he has a wife and children.’

Observers believed in horror that the commandant would be angered and would refuse the request, or would order the death of both men. The commandant remained silent for a moment. What his thoughts were on being confronted by this brave priest we have no idea. Amazingly, however, he acceded to the request. Apparantly the Nazis had more use for a young worker than for an old one, and was happy to make the exchange. Franciszek Gajowniczek was returned to the ranks, and the priest took his place.

Gajowniczek later recalled:

 I could only thank him with my eyes. I was stunned and could hardly grasp what was going on. The immensity of it: I, the condemned, am to live and someone else willingly and voluntarily offers his life for me – a stranger. Is this some dream?

 I was put back into my place without having had time to say anything to Maximilian Kolbe. I was saved. And I owe to him the fact that I could tell you all this. The news quickly spread all round the camp. It was the first and the last time

For that such an incident happened in the whole history of Auschwitz. A long time I felt remorse when I thought of Maximilian. By allowing myself to be saved, I had signed his death warrant. But now, on reflection, I understood that a man like him could not have done otherwise. Perhaps he thought that as a priest his place was beside the condemned men to help them keep hope. In fact he was with them to the last.’‘

A personal testimony about the way Maximilian Kolbe met death is given by Bruno Borgowiec, one of the few Poles who were assigned to render service to the starvation bunker. He told it to his parish priest before he died in 1947:

 ‘The ten condemned to death went through terrible days. From the underground cell in which they were shut up there continually arose the echo of prayers and canticles. The man in-charge of emptying the buckets of urine found them always empty. Thirst drove the prisoners to drink the contents. Since they had grown very weak, prayers were now only whispered. At every inspection, when almost all the others were now lying on the floor, Father Kolbe was seen kneeling or standing in the centre as he looked cheerfully in the face of the SS men.

Father Kolbe never asked for anything and did not complain, rather he encouraged the others, saying that the fugitive might be found and then they would all be freed. One of the SS guards remarked: this priest is really a great man. We have never seen anyone like him ..

Two weeks passed in this way. Meanwhile one after another they died, until only Father Kolbe was left. This the authorities felt was too long. The cell was needed for new victims. So one day they brought in the head of the sick-quarters, a German named Bock, who gave Father Kolbe an injection of carbolic acid in the vein of his left arm. Father Kolbe, with a prayer on his lips, himself gave his arm to the executioner. Unable to watch this I left under the pretext of work to be done. Immediately after the SS men had left I returned to the cell, where I found Father Kolbe leaning in a sitting position against the back wall with his eyes open and his head drooping sideways. His face was calm and radiant ..’

 So it was that Father Maximilian Kolbe was executed on 14 August, 1941 at the age of forty-seven years, a martyr of charity. The death certificate, as always made out with German precision, indicated the hour of death 12.30.

Father Kolbe’s body was removed to the crematorium, and without dignity or ceremony was disposed of, like hundreds of thousands who had gone before him, and hundreds of thousands more who would follow.

The heroism of Father Kolbe went echoing throughAuschwitz. In that desert of hatred he had sown love. A survivor Jozef Stemler later recalled: ‘In the midst of a brutalization of thought, feeling and words such as had never before been known, man indeed became a ravening wolf in his relations with other men. And into this state of affairs came the heroic self-sacrifice of Father Kolbe.’ Another survivor Jerzy Bielecki declared that Father Kolbe’s death was ‘a shock filled with hope, bringing new life and strength … It was like a powerful shaft of light in the darkness of the camp.’

The cell where Father Kolbe died is now a shrine. Maximilian Kolbe was beatified as Confessor by Paul VI in 1970, and canonized as Martyr by Pope John Paul II in 1981.” – from St. Maximillian Kolbe, saint of Auschwitz

 

More from Fr. James Martin can found by clicking here

Join Bruce and I as we learn more about the life of St. Jane de Chantal from Teresa Monaghen, of the Pro Sanctity Movement.

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Jane Frances was born in Dijon, France, February 28, 1572.   Her life story is fascinating.  She married Christopher, baron of Chantal, at the age of 20. They were deeply in love with each other. Together they would have six children (three died shortly after they were born).  Christopher’s accidental death sent Jane into a deep depression.  She was only 28 at the time.  But her faith, helped heal her broken heart (and survive her crazy relatives).

It was said that her first spiritual director was really rigid and not a great fit at all for Jane.  But after hearing Fr. Francis de Sales preach one day, she sought him out for direction.  Their meeting and subsequent spiritual relationship would change both their lives, and touch  many other lives for generations to come.  Jane, under the direction of Francis de Sales, founded the Order of the Visitation of Holy Mary.  St. Jane died on this date in 1641 at the age 69.  Check out more on her life here.

Any one out there seeking a good and spirit-filled spiritual director, ask St. Jane Francis de Chantal to pray with you.  She knows what your are going through!

 

 

Our conversation about St. Dominic with Bert Ghezzi.

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Spain gives us yet another incredible saint…St. Dominic.  He is the founder of the Order of Preachers (so when you see an  “O.P.” behind the name, that’s what’s going on).  Most of us call them the Dominicans.   Born in 1170, he died on this date in 1221.  A lot of traveling took place between those years.  There is an interesting story that is told that before his birth his mother dreamed that a dog leapt from her womb carrying a torch in its mouth, and “seemed to set the earth on fire.”  His name in latin is Dominicanus, which is essentially the “Lord’s Hound”….fascinating.  (Parents out there, take note:  names matter.)  St. Dominic and his order have been responsible for setting the earth ablaze with the Gospel for over 800 years.

Also, St. Dominic and the Order have contributed considerably to the spread of the devotion to Our Lady, and inparticular, to the Holy Rosary.  Another good reason to celebrate his life and legacy today!

Also check out the
Discerning Hearts St. Dominic Page

 

Who is she?  Men and women throughout the centuries have tried to define her…all I know for sure is that she was freed and healed from 7 demons, stayed with Our Lady at the foot of the Cross, and was chosen by Christ to be the first witness to the Resurrection…she would become the Apostle to the Apostles…that’s enough for me.  Wow!  Who is she?  One of the greatest saints…ever!

One of the best conversations we’ve had about St. Mary Magdalene was with the wonderful Amy Welborn, author of “Decoding Mary Magdalene”
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Artists and musicians have tried to capture Mary Magdalene;  here’s a beautiful tribute to their efforts:

Our conversations with Dr. Scott Hahn are always fascinating and enlivening, but this one in particular soared higher than others. Dr. Hahn shared a very special aspect of his life – his love for the spirituality of Opus Dei.  He shares with us how this charism, based on the insights and teachings of the movements founder St. Josemaria Escriva, changed his life.

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Reviews of the book:

“If you want the real story about Opus Dei, Scott Hahn will give you the shocking truth—the shock of a Gospel life lived effectively in the midst of the world. Like all his other books, this one will challenge your view of the Christian life.”

—Father Benedict J. Groeshcel, C.F.R., author of Arise From Darkness

“Scott Hahn’s abilities as a scholar, teacher, and writer are already well known. But the story of his journey to Opus Dei that emerges here, and his portrait of The Work remind us that each of us, no matter what our vocation or state of life, is called to holiness. This is compelling reading.”
—Charles J. Chaput, O.F.M. Cap., Archbishop of Denver

One of the finest translations of St. Bernadette’s writings (her diary, etc) has been done by Patricia McEachern. The book is  called “A Holy Life:  The Writings of St. Bernadette of Lourdes”.  It’s just beautiful.  It reveals so much about this holy soul, St. Bernadette!  Her “little way” was much like another holy soul, St. Therese…who knew these daughters of France would have so much in common.  But then again, should we really be surprised?

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You can find the book here

 

 

Mike Aquilina shares with Bruce and I the life and teaches of St. John Chrysostom.
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John Chrysostom  born in 347, his father died soon after his birth, leaving his mother,  Anthusa, a widow at the age of 20.   She never married, sticking with the teachings of St. Paul to stay unmarried; she was a devout Christian and was very committed to her son; they loved and cared for each other very much.  She would raise up a son who had a great love for Jesus Christ and who would become of the greatest preachers of all time (imagine him the Billy Graham of his day).  He would become the Archbishop of Constantinople, and an important Early Church Father. His denunciation of abuse of authority by both ecclesiastical and political leaders would get him in big trouble, but it didn’t stop him.  After his death (or, according to some sources, during his life) he was given the Greek surname chrysostomos, meaning “golden mouthed”, rendered in English as Chrysostom.

Many Christian Churches love and claim St. John Chrysostom. The Orthodox and Eastern Catholic Churches honor him as a saint and count him among the Three Holy Hierarchs, together with Saints Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and Roman Catholic Church as a saint and Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and parts of the Lutheran Church, commemorate him on 13 September. Some Lutheran and many Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. The Coptic Orthodox Church of Alexandria recognizes John Chrysostom as a saint.

 

 

Spiritual Writings:

  - Homilies on the Gospel of St. Matthew
- Homilies on Acts
- Homilies on Romans
- Homilies on First Corinthians
- Homilies on Second Corinthians
- Homilies on Ephesians
- Homilies on Philippians
- Homilies on Colossians
- Homilies on First Thessalonians
- Homilies on Second Thessalonians
- Homilies on First Timothy
- Homilies on Second Timothy
- Homilies on Titus
- Homilies on Philemon
- Commentary on Galatians
- Homilies on the Gospel of John
- Homilies on the Epistle to the Hebrews
- Homilies on the Statues
- No One Can Harm the Man Who Does Not Injure Himself
- Two Letters to Theodore After His Fall
- Letter to a Young Widow
- Homily on St. Ignatius
- Homily on St. Babylas
- Homily Concerning “Lowliness of Mind”
- Instructions to Catechumens
- Three Homilies on the Power of Satan
- Homily on the Passage “Father, if it be possible . . .”
- Homily on the Paralytic Lowered Through the Roof
- Homily on the Passage “If your enemy hunger, feed him.”
- Homily Against Publishing the Errors of the Brethren
- First Homily on Eutropius
- Second Homily on Eutropius (After His Captivity)
- Four Letters to Olympias
- Letter to Some Priests of Antioch
- Correspondence with Pope Innocent I
- On the Priesthood.

.

Prayer is the light of the soul

A reading from the homilies of St John Chrysostom (Hom 6 on Prayer)

“There is nothing more worthwhile than to pray to God and to converse with him, for prayer unites us with God as his companions. As our bodily eyes are illuminated by seeing the light, so in contemplating God our soul is illuminated by him. Of course the prayer I have in mind is no matter of routine, it is deliberate and earnest. It is not tied down to a fixed timetable; rather it is a state which endures by night and day.

Our soul should be directed in God, not merely when we suddenly think of prayer, but even when we are concerned with something else. If we are looking after the poor, if we are busy in some other way, or if we are doing any type of good work, we should season our actions with the desire and the remembrance of God. Through this salt of the love of God we can all become a sweet dish for the Lord. If we are generous in giving time to prayer, we will experience its benefits throughout our life.

Prayer is the light of the soul, giving us true knowledge of God. It is a link mediating between God and man. By prayer the soul is borne up to heaven and in a marvellous way embraces the Lord. This meeting is like that of an infant crying on its mother, and seeking the best of milk. The soul longs for its own needs and what it receives is better than anything to be seen in the world.

Prayer is a precious way of communicating with God, it gladdens the soul and gives repose to its affections. You should not think of prayer as being a matter of words. It is a desire for God, an indescribable devotion, not of human origin, but the gift of God’s grace. As Saint Paul says: we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.

Anyone who receives from the Lord the gift of this type of prayer possesses a richness that is not to be taken from him, a heavenly food filling up the soul. Once he has tasted this food, he is set alight by an eternal desire for the Lord, the fiercest of fires lighting up his soul.

To set about this prayer, paint the house of your soul with modesty and lowliness and make it splendid with the light of justice. Adorn it with the beaten gold of good works and, for walls and stones, embellish it assiduously with faith and generosity. Above all, place prayer on top of this house as its roof so that the complete building may be ready for the Lord. Thus he will be received in a splendid royal house and by grace his image will already be settled in your soul.

We talk with Mike Aquilina  about St. Gregor the Great, a father of the Church.

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St. Gregory the Great…the tradition of the Church considers him one of the four great doctors of the Latin Church.  Born in Rome, Italy, in AD 540, St. Gregory was the son of Gordianus, a wealthy senator, and Silvia, who later became a saint.  (Saints make saints after all…).

His youth was a troubled one.  In his writings he chronicles the perpetual seiges that Rome endured at the hands of the barbarians.  Those nasty Lombards! Pillaging, raping, massacring, they would plague the Church and the people of the land for 200 years, you name it..by any standard, they were bad!

Saint Gregory became the Prefect of Rome at the age of thirty, and the people loved him because he was able to keep them safe.  A few years later, like his parents, he gave his wealth away.  He became a Benedictine monk. But the pope of the time, recalled him to Rome to serve as a deacon and to help the city, which was again attacked by the Lombards.

On the third day of September in 590, after he had first been ordained a priest, Saint Gregory was consecrated Pope and Bishop of Rome, in Saint Peter’s Basilica. He was the first monk to become Pope.   The Holy Spirit didn’t waste anytime moving him to service!

Through Saint Leander and his brother, Saint Isidore of Seville, as well as the martyr Saint Hermenegild, Saint Gregory recovered Spain from the Arians. Through Queen Theodelinda, the wife of the Lombard King Agilulf, he was able to begin the conversion of the Lombard nation and the tempering of their ferocious and cruel natures. He won France back and began conversions in England. Saint Gregory was, above all else, a vigilant guardian of the Church’s doctrine, always the mark of a holy Pope. He ordained, early in his pontificate that the first four Ecumenical Councils of the Church should be treated with the respect given to the four Gospels. He worked unceasingly to stamp out heresy. He ordered that at the beginning of Lent the blessed ashes should be placed on the foreheads of the faithful, instead of only the head of the Pope — as had been the custom up to that time — and that the priest should repeat to each one, “Remember man, that dust thou art, and unto dust thou shalt return”. excerpted in part from an article by Sister Catherine Goddard Clark, M.I.C.M.

He is known for his magnificent contributions to the Liturgy of the Mass and Office. The “Gregorian Chant” is named in honor of Saint Gregory’s patient labor in restoring the ancient chant of the Church and in setting down the rules to be followed so that Church music might more perfectly fulfill its function.

Saint Gregory the Great died on the twelfth of March, 604, at the age of sixty-four. He was canonized immediately after his death. Later, because of the volume, the extraordinary insight and the profundity of his writings, the depth and extent of his learning, and the heroic holiness of his life, the Church gratefully placed him beside Jerome and Ambrose and Augustine. Saint Gregory the Great became the fourth of the Church’s four great Doctors of the West.  –

What would today be like without  a little Gregorian Chant in honor of our St. Gregory?

 

 

 Spiritual Writings:

- Pastoral Rule
- Register of Letters

The altar of St. Gregory the Great at St. Peter’s in Rome. One of my favorite places to pray at the Vatican. 

Deacon James Keating, of the Institute for Priestly Formation, speaks about “The Role of Deacon” and St. Lawrence

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St. Lawrence of Rome was one of the seven deacons of ancient Rome who were martyred during the persecution of Valerian in 258.

His story is so touching (click here for a thorough telling). He models the charism of diakonia…genuine “ministry” of the gospel in the heart of the Church.  He witnessed to and lived out the command of Our Lord as found in Matthew 25.  Oh…to truly know modern day deacons in the order of Lawrence…

Often we see holy cards that depict Lawrence fully vested and holding what looks like a rack from a Weber kettle.  But his martyrdom was actually horrific and deserving of deeper reflection.  He could have avoided it, given the Roman official what he desired and spared his own life…but he didn’t.  The grace he received to bear witness lives for the centuries as a tremendous testimony of faith speaking out in truth and love…no matter what.  The image below is by Titian, and is the one I hold in my heart for St. Lawrence.

Our conversation with Vinny Flynn, on the  “Seven Secrets of the Eucharist”, is one of the most popular interviews we have had on the Morning Show. Vinny’s love for the Eucharist pours out in his descriptions of just some of the beautiful “secrets” found in this great mystery and gift to us all.  Find out also the great connection between the Divine Mercy and the Eucharist (it really isn’t a secret…thank you St. Faustina!).

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Other reviews of this book:

If you are looking for new ways to increase your devotion to Our Lord in the Holy Eucharist, this is the book for you, and I suggest you buy several copies for your friends. — Fr. Benedict Groeschel, C.F.R.

This book will change your understanding and experience of the Holy Eucharist in an amazing way. Each of the 7 Secrets of the Eucharist will lead you into the fire of ‘Eucharistic amazement’ called for by Pope john Paul II (Ecclesia de Eucharistia). Fr. George W. Kosicki, C.S.B.

This little book is a real gem. A `must read’ for any Catholic. In fact, I would recommend this book to anyone. –George Cardinal Pell, Archbishop of Sydney

The best interview we ever had on the many aspects of the Holy Saturday experience was with Dr. Regis Martin professor of Theology at the Franciscan University of Steubenville, and the author of several books on spirituality and theology. Making sense of human suffering is a challenge in every age, and many a person confronted with man’s inhumanity to his fellow man has lost his faith in a good God. The Holocaust, in particular, because of the scope of its ruthlessness, has raised the question for modern man: “What kind of God allows the horrible and systematic murder of so many innocent people?”  Dr. Martin offers incredible insight on this and so many other facets of suffering.

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Be sure to check out Dr. Martin’s book here

One of my very favorite storytellers is Sr. Joan Mueller…give yourself the gift of hearing her share the story of St. Bakhita in this podcast…

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JOSEPHINE BAKHITA (1869-1947)

from vatican.va –

Mother Josephine Bakhita was born in Sudan in 1869 and died in Schio (Vicenza)  in 1947.

This African flower, who knew the anguish of kidnapping and slavery, bloomed marvelously in Italy, in response to God’s grace, with the Daughters of Charity.

Mother “Moretta”

In Schio (Vicenza), where she spent many years of her life, everyone still calls her “our Black Mother”. The process for the cause of Canonization began 12 years after her death and on December 1st, 1978 the Church proclaimed the Decree of the heroic practice of all virtues.
Divine Providence which “cares for the flowers of the fields and the birds of the air”, guided the Sudanese slave through innumerable and unspeakable sufferings to human freedom and to the freedom of faith and finally to the consecration of her whole life to God for the coming of his Kingdom.

In Slavery

Bakhita was not the name she received from her parents at birth. The fright and the terrible experiences she went through made her forget the name she was given by her parents. Bakhita, which means “fortunate”, was the name given to her by her kidnappers.
Sold and resold in the markets of El Obeid and of Khartoum, she experienced the humiliations and sufferings of slavery, both physical and moral.

Towards freedom

In the Capital of Sudan, Bakhita was bought by an Italian Consul, Callisto Legnani . For the first time since the day she was kidnapped, she realized with pleasant surprise, that no one used the lash when giving her orders; instead, she was treated in a loving and cordial way. In the Consul’s residence, Bakhita experienced peace, warmth and moments of joy, even though veiled by nostalgia for her own family, whom, perhaps, she had lost forever.
Political situations forced the Consul to leave for Italy. Bakhita asked and obtained permission to go with him and with a friend of his, a certain Mr. Augusto Michieli.

In Italy

On arrival in Genoa, Mr. Legnani, pressured by the request of Mr. Michieli’s wife, consented to leave Bakhita with them. She followed the new “family”, which settled in Zianigo (near Mirano Veneto). When their daughter Mimmina was born, Bakhita became her babysitter and friend.
The acquisition and management of a big hotel in Suakin, on the Red Sea, forced Mrs. Michieli to move to Suakin to help her husband. Meanwhile, on the advice of their administrator, Illuminato Checchini, Mimmina and Bakhita were entrusted to the Canossian Sisters of the Institute of the Catechumens in Venice. It was there that Bakhita came to know about God whom “she had experienced in her heart without knowing who He was” ever since she was a child. “Seeing the sun, the moon and the stars, I said to myself: Who could be the Master of these beautiful things? And I felt a great desire to see him, to know Him and to pay Him homage…”

Daughter of God

After several months in the catechumenate, Bakhita received the sacraments of Christian initiation and was given the new name, Josephine. It was January 9, 1890. She did not know how to express her joy that day. Her big and expressive eyes sparkled, revealing deep emotions. From then on, she was often seen kissing the baptismal font and saying: “Here, I became a daughter of God!”
With each new day, she became more aware of who this God was, whom she now knew and loved, who had led her to Him through mysterious ways, holding her by the hand.When Mrs. Michieli returned from Africa to take back her daughter and Bakhita, the latter, with unusual firmness and courage, expressed her desire to remain with the Canossian Sisters and to serve that God who had shown her so many proofs of His love.
The young African, who by then had come of age, enjoyed the freedom of choice which the Italian law ensured.

Daughter of St. Magdalene

Bakhita remained in the catechumenate where she experienced the call to be a religious, and to give herself to the Lord in the Institute of St. Magdalene of Canossa.
On December 8, 1896 Josephine Bakhita was consecrated forever to God whom she called with the sweet expression “the Master!”
For another 50 years, this humble Daughter of Charity, a true witness of the love of God, lived in the community in Schio, engaged in various services: cooking, sewing, embroidery and attending to the door.
When she was on duty at the door, she would gently lay her hands on the heads of the children who daily attended the Canossian schools and caress them. Her amiable voice, which had the inflection and rhythm of the music of her country, was pleasing to the little ones, comforting to the poor and suffering and encouraging for those who knocked at the door of the Institute.

Witness of love

Her humility, her simplicity and her constant smile won the hearts of all the citizens. Her sisters in the community esteemed her for her inalterable sweet nature, her exquisite goodness and her deep desire to make the Lord known.
“Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!”As she grew older she experienced long, painful years of sickness.
Mother Bakhita continued to witness to faith, goodness and Christian hope. To those who visited her and asked how she was, she would respond with a smile: “As the Master desires.”

Final test

During her agony, she re-lived the terrible days of her slavery and more then once she begged the nurse who assisted her: “Please, loosen the chains… they are heavy!”
It was Mary Most Holy who freed her from all pain. Her last words were: “Our Lady! Our Lady!”, and her final smile testifiedto her encounter with the Mother of the Lord.
Mother Bakhita breathed her last on February 8, 1947 at the Canossian Convent, Schio, surrounded by the Sisters. A crowd quickly gathered at the Convent to have a last look at their «Mother Moretta» and to ask for her protection from heaven.  The fame of her sanctity has spread to all the continents and many are those who receive graces through her intercession.

Every line of the Collect for Saint Bakhita merits attention; every phrase needs to be repeated in meditation.

O God, who led Saint Josephine Bakhita
from abject slavery
to the dignity of being your daughter and the bride of Christ,
give us, we beseech you, by her example,
to follow after Jesus the Crucified Lord with unremitting love
and, in charity, to persevere in a ready mercy.

A Doctor of the Church, a distinguished Jesuit theologian, writer, and cardinal, born at Montepulciano, October 4, 1542; died 17September, 1621.

When you look up the word “prudence” in the dictionary, you may find his picture.  Why?  Does the name “Galileo” ring a bell.  Many think they know the story…but do you?  If you’ve never heard St. Robert Bellarmine’s role and thoughts on the matter, than you haven’t heard the whole story. Take a listen to Dr. Matthew Bunson break open the “Galileo issue” from a truly Catholic perspective.  Fascinating.

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For more on this great saints life check out the article found on New Advent