Vatican City, Sep 15, 2010 Pope Benedict’s General Audience, from Vatican.va

Saint Clare of Assisi

Dear Brothers and Sisters,

One of the best loved Saints is without a doubt St Clare of Assisi who lived in the 13th century and was a contemporary of St Francis. Her testimony shows us how indebted the Church is to courageous women, full of faith like her, who can give a crucial impetus to the Church’s renewal.

So who was Clare of Assisi? To answer this question we possess reliable sources: not only the ancient biographies, such as that of Tommaso da Celano, but also the Proceedings of the cause of her canonization that the Pope promoted only a few month after Clare’s death and that contain the depositions of those who had lived a long time with her.

Born in 1193, Clare belonged to a wealthy, aristocratic family. She renounced her noble status and wealth to live in humility and poverty, adopting the lifestyle that Francis of Assisi recommended. Although her parents were planning a marriage for her with some important figure, as was then the custom, Clare, with a daring act inspired by her deep desire to follow Christ and her admiration for Francis, at the age of 18 left her family home and, in the company of a friend, Bona di Guelfuccio, made her way in secret to the Friars Minor at the little Church of the Portiuncula. It was the evening of Palm Sunday in 1211. In the general commotion, a highly symbolic act took place: while his companions lit torches, Francis cut off Clare’s hair and she put on a rough penitential habit. From that moment she had become the virgin bride of Christ, humble and poor, and she consecrated herself totally to him. Like Clare and her companions, down through history innumerable women have been fascinated by love for Christ which, with the beauty of his Divine Person, fills their hearts. And the entire Church, through the mystical nuptial vocation of consecrated virgins, appears what she will be for ever: the pure and beautiful Bride of Christ.

In one of the four letters that Clare sent to St Agnes of Prague the daughter of the King of Bohemia, who wished to follow in Christ’s footsteps, she speaks of Christ, her beloved Spouse, with nuptial words that may be surprising but are nevertheless moving: “When you have loved [him] you shall be chaste; when you have touched [him] you shall become purer; when you have accepted [him] you shall be a virgin. Whose power is stronger, whose generosity is more elevated, whose appearance more beautiful, whose love more tender, whose courtesy more gracious. In whose embrace you are already caught up; who has adorned your breast with precious stones… and placed on your head a golden crown as a sign [to all] of your holiness” (First Letter to Blessed Agnes of Prague: FF,2862).

Especially at the beginning of her religious experience, Francis of Assisi was not only a teacher to Clare whose teachings she was to follow but also a brotherly friend. The friendship between these two Saints is a very beautiful and important aspect.

Indeed, when two pure souls on fire with the same love for God meet, they find in their friendship with each other a powerful incentive to advance on the path of perfection. Friendship is one of the noblest and loftiest human sentiments which divine Grace purifies and transfigures.

Like St Francis and St Clare, other Saints too experienced profound friendship on the journey towards Christian perfection. Examples are St Francis de Sales and St Jane Frances de Chantal. And St Francis de Sales himself wrote: “It is a blessed thing to love on earth as we hope to love in Heaven, and to begin that friendship here which is to endure for ever there. I am not now speaking of simple charity, a love due to all mankind, but of that spiritual friendship which binds souls together, leading them to share devotions and spiritual interests, so as to have but one mind between them” (The Introduction to a Devout Life, III, 19).

After spending a period of several months at other monastic communities, resisting the pressure of her relatives who did not at first approve of her decision, Clare settled with her first companions at the Church of San Damiano where the Friars Minor had organized a small convent for them. She lived in this Monastery for more than 40 years, until her death in 1253. A first-hand description has come down to us of how these women lived in those years at the beginning of the Franciscan movement. It is the admiring account of Jacques de Vitry, a Flemish Bishop who came to Italy on a visit. He declared that he had encountered a large number of men and women of every social class who, having “left all things for Christ, fled the world. They called themselves Friars Minor and Sisters Minor [Lesser] and are held in high esteem by the Lord Pope and the Cardinals…. The women live together in various homes not far from the city. They receive nothing but live on the work of their own hands. And they are deeply troubled and pained at being honoured more than they would like to be by both clerics and lay people” (Letter of October 1216: FF, 2205, 2207).

Jacques de Vitry had perceptively noticed a characteristic trait of Franciscan spirituality about which Clare was deeply sensitive: the radicalism of poverty associated with total trust in Divine Providence. For this reason, she acted with great determination, obtaining from Pope Gregory IX or, probably, already from Pope Innocent III, the so-called Privilegium Paupertatis (cf. FF.,3279). On the basis of this privilege Clare and her companions at San Damiano could not possess any material property. This was a truly extraordinary exception in comparison with the canon law then in force but the ecclesiastical authorities of that time permitted it, appreciating the fruits of evangelical holiness that they recognized in the way of life of Clare and her sisters. This shows that even in the centuries of the Middle Ages the role of women was not secondary but on the contrary considerable. In this regard, it is useful to remember that Clare was the first woman in the Church’s history who composed a written Rule, submitted for the Pope’s approval, to ensure the preservation of Francis of Assisi’s charism in all the communities of women large numbers of which were already springing up in her time that wished to draw inspiration from the example of Francis and Clare.

In the Convent of San Damiano, Clare practised heroically the virtues that should distinguish every Christian: humility, a spirit of piety and penitence and charity. Although she was the superior, she wanted to serve the sick sisters herself and joyfully subjected herself to the most menial tasks. In fact, charity overcomes all resistance and whoever loves, joyfully performs every sacrifice. Her faith in the Real Presence of Christ in the Eucharist was so great that twice a miracle happened. Simply by showing to them the Most Blessed Sacrament distanced the Saracen mercenaries, who were on the point of attacking the convent of San Damiano and pillaging the city of Assisi.

Such episodes, like other miracles whose memory lives on, prompted Pope Alexander IV to canonize her in 1255, only two years after her death, outlining her eulogy in the Bull on the Canonization of St Clare. In it we read: “How powerful was the illumination of this light and how strong the brightness of this source of light. Truly this light was kept hidden in the cloistered life; and outside them shone with gleaming rays; Clare in fact lay hidden, but her life was revealed to all. Clare was silent, but her fame was shouted out” (FF, 3284). And this is exactly how it was, dear friends: those who change the world for the better are holy, they transform it permanently, instilling in it the energies that only love inspired by the Gospel can elicit. The Saints are humanity’s great benefactors!

St Clare’s spirituality, the synthesis of the holiness she proposed is summed up in the fourth letter she wrote to St Agnes of Prague. St Clare used an image very widespread in the Middle Ages that dates back to Patristic times: the mirror. And she invited her friend in Prague to reflect herself in that mirror of the perfection of every virtue which is the Lord himself. She wrote: “Happy, indeed, is the one permitted to share in this sacred banquet so as to be joined with all the feelings of her heart (to Christ) whose beauty all the blessed hosts of the Heavens unceasingly admire, whose affection moves, whose contemplation invigorates, whose generosity fills, whose sweetness replenishes, whose remembrance pleasantly brings light, whose fragrance will revive the dead, and whose glorious vision will bless all the citizens of the heavenly Jerusalem, because the vision of him is thesplendour of everlasting glory, the radiance of everlasting light, and a mirror without tarnish. Look into this mirror every day, O Queen, spouse of Jesus Christ, and continually examine your face in it, so that in this way you may adorn yourself completely, inwardly and outwardly…. In this mirror shine blessed poverty, holy humility, and charity beyond words…” (Fourth Letter to Blessed Agnes of Prague, FF, 2901-2903).

Grateful to God who give us Saints who speak to our hearts and offer us an example of Christian life to imitate, I would like to end with the same words of Blessing that St Clare composed for her Sisters and which the Poor Clares, who play a precious role in the Church with their prayer and with their work, still preserve today with great devotion. These are words in which the full tenderness of her spiritual motherhood emerges: “I give you my blessing now while living, and after my death, in as far as I may: nay, even more than I may, I call down on you all the blessings that the Father of mercies has bestowed and continues to bestow on his spiritual sons and daughters both in Heaven and on earth, and with which a spiritual father and mother have blessed and will bless their spiritual sons and daughters. Amen” (FF, 2856).

 

Episode 6  Praying with Scripture: Christian Contemplation and Mediation in the Ignatian tradition w/Fr. Timothy Gallagher

Fr. Gallagher continues to discuss the differences and benefits of meditation and contemplation – the cornerstones of Ignatius of Loyola’s spiritual practice.

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For other episodes in the series visit The Discerning Hearts “Praying with Scripture” page

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”.

For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

 For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

 

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Enter into the life story 0f St. Clare’s life by listening to one of the best storytellers we know…Sr. Joan Mueller.  She is enthralling!!!

St. Clare of Assisi,  cofoundress of the Order of Poor Ladies, or Clares, was the first Abbess of San Damiano; born at Assisi, 16 July, 1194; died there 11 August, 1253.

 

One of the best DVD’s we  have ever seen on the life of Clare and Francis is (and we’ve seen them all) the newest distributed by Ignatius Press. Clare is portrayed as a woman in love with Christ, not a starry-eyed hippy pining over Francis.  And she gets equal time…finally. This film is perfect!

If you ‘d like to see her life summed up in a quick read try here.
–

A personal reflection reflection on St. Clare by Kris McGregor:

In 2007, I had a chance to visit Assisi…I just wanted to be near St. Clare.  I didn’t plan it, but my hotel ended up being right across the street from St. Clare’s Basilica (it seems wrong to call it a street, it’s width is so small).  Really early one morning, I just couldn’t sleep so I got up and began walking around outside of the Basilica.  No one was out, all the shops closed, the sun was just coming up.  On a whim I thought I would see if the doors of the church were open (thinking to myself  of course they wouldn’t be), but to my surprise they opened.  So I entered.  No one was around.  I saw steps leading down to a lower level.  I stepped over the rope blocking the entrance (boorish American that I am) and walked down.  The path led down to an area that had a display of relics, like clothing and other items (I assumed they were Clare’s) and then I turned around and saw something incredible…the crypt of St. Clare.  It stopped me in my tracks, so much so that I had to remind myself to breath again.  I quietly walked over to the enclosure grates that blocked off getting any closer.  I knelt down, and I just started to weep…I just couldn’t help it.  It was so quiet, it was such a gift.  I began to pray. I brought to St. Clare all the petitions I held so deeply in my heart.  And when that was done, silence filled the space. After about 10 minutes, out of nowhere, I could here the sound of the Poor Clare Sisters in the distance chanting their morning prayers.  I knelt at that spot, for a good 30 minutes or so, all alone with St. Clare.  I then got up, praised God for this special moment and left the basilica.  She’s been with me, in a special way, ever since.  St. Clare, pray for us.

     

Chilling and very sobering is the story communicated in “The Global War on Christians: Dispatches from the Front Lines of Anti-Christian Persecution” written by veteran Vatican reporter John L. Allen, Jr.   It is a wake up call for Christians in the West,  who for the most part enjoy a relatively safe existence compared to our brothers and sisters in the faith who live in an incredibly dangerous world.  John Allen chronicles with exhaustive statistics, from numerous countries, the scope of “martyrdom” and persecution that exists for the 21st century Christian. Imprisoned, harassed, attacked, and killed because of their faithful expression of Christianity, Christians  around the world are targets.  He exposes many  of the myths surrounding the issue such as  “It’s all about Islam”, “No one saw it coming”, “It’s only persecution if the motives are religious” and more.  Why are we not hearing about this in the secular media, but more importantly, why are we not hearing about this in our own churches?  The end to the deafening silence must come now.  An important work not to be missed.

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You can find the book here

From the book description:

From Iraq and Egypt to Sudan and Nigeria, from Indonesia to the Indian subcontinent, Christians in the early 21st century are the world’s most persecuted religious group. According to the secular International Society for Human Rights, 80 percent of violations of religious freedom in the world today are directed against Christians. In effect, our era is witnessing the rise of a new generation of martyrs. Underlying the global war on Christians is the demographic reality that more than two-thirds of the world’s 2.3 billion Christians now live outside the West, often as a beleaguered minority up against a hostile majority– whether it’s Islamic fundamentalism in the Middle East and parts of Africa and Asia, Hindu radicalism in India, or state-imposed atheism in China and North Korea. In Europe and North America, Christians face political and legal challenges to religious freedom. Allen exposes the deadly threats and offers investigative insight into what is and can be done to stop these atrocities.

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Lord Jesus Christ, You have destroyed the power of death and given the hope of eternal life in body and soul.

You granted your Mother a special place in your glory, and did not allow decay to touch her body.

As we rejoice in the Assumption of Mary, give to us a renewed confidence in the victory of
life over death.

You live and reign forever and ever.

Amen

Day 5

O merciful and loving Mother, may your glorious beauty fill our hearts with a distaste for earthly things and an ardent longing for the joys of Heaven.

May your merciful eyes glance down upon our struggles and our weakness in this vale of tears.

Hear then loving Mother, our request and plead to Jesus for us.

(mention your request)

Crown us with the pure robe of innocence and grace here, and with immortality and glory in Heaven.

O Queen Assumed into Heaven, pray for us.

Amen.

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Day 9

A blessing from St. Clare:

I, Clare, a handmaid of Christ, a little plant of our holy Father Francis, a sister and mother of you and the other Poor Sisters, although unworthy, ask our Lord Jesus Christ through His mercy and through the intercession of His most holy Mother Mary, of Blessed Michael the Archangel and all the holy angels of God, and of all His men and women saints, that the heavenly Father give you and confirm for you this most holy blessing in heaven and on earth.  On earth, may He increase [His] grace and virtues among His servants and handmaids of His Church Militant. In heaven, may He exalt and glorify you in His Church Triumphant among all His men and women saints.

Always be lovers of God and your souls and the souls of your Sisters, and always be eager to observe what you have promised the Lord.

May the Lord be with you always and, wherever you are, may you be with Him always. Amen

Dear St. Clare,

As a young girl you imitated your mother’s love for the poor of your native Assisi.

Inspired by the preaching of St. Francis, who sang enthusiastically of His Lord Jesus and Lady Poverty, you gave your life to Jesus at nineteen years of age, allowing St. Francis to cut off your beautiful hair and invest you with the Franciscan habit.

All through your life you offered your great suffering for your Sisters, the Poor Clares, and the conversion of souls. You greatly aided St. Francis with his new order, carrying on his spirit in the Franciscans after his death.

Most of all you had a deep love of Jesus in the Most Blessed Sacrament, which fueled your vocation to love and care for the poor.

Please pray for me (mention your request) that I will seek to keep Jesus as my first love, as you did. Help me to grow in love of the Blessed Sacrament, to care for the poor, and to offer my whole life to God.

Heavenly Father, thank You for the gift of St. Clare. Through her intercession, please hear and answer my prayer, in the name of Jesus Your Son.

Amen.

For the complete novena visit the St. Clare Novena Discerning Hearts Page

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Lord Jesus Christ, You have destroyed the power of death and given the hope of eternal life in body and soul.

You granted your Mother a special place in your glory, and did not allow decay to touch her body.

As we rejoice in the Assumption of Mary, give to us a renewed confidence in the victory of
life over death.

You live and reign forever and ever.

 

Amen.

Day 4

O Dearest Mother Mary, Assumed into Heaven, God placed you at His right hand that you may intercede for his little ones as the Mother of God.

In the midst of all the Saints you stand as their Queen and ours – dearer to the Heart of God than any creation. You pray for your children and give to us every grace won by our loving Savior on the Cross.

Please intercede for us in our needs and ask Jesus to grant our request if it be for the good of our souls.

(mention your request)

O Queen Assumed into Heaven, pray for us.

Amen.

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Day 8

From a letter to St. Agnes of Prague

it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven. Therefore, you have cast aside Your garments, that is, earthly riches, so that You might not be overcome by the one fighting against You, [and] that You might enter the kingdom of heaven through the straight path and narrow gate.

What a great laudable exchange:

to leave the things of time for those of eternity,

to choose the things of heaven for the goods of earth,

to receive the hundred-fold in place of one,

and to possess a blessed and eternal life.

Dear St. Clare,

As a young girl you imitated your mother’s love for the poor of your native Assisi.

Inspired by the preaching of St. Francis, who sang enthusiastically of His Lord Jesus and Lady Poverty, you gave your life to Jesus at nineteen years of age, allowing St. Francis to cut off your beautiful hair and invest you with the Franciscan habit.

All through your life you offered your great suffering for your Sisters, the Poor Clares, and the conversion of souls. You greatly aided St. Francis with his new order, carrying on his spirit in the Franciscans after his death.

Most of all you had a deep love of Jesus in the Most Blessed Sacrament, which fueled your vocation to love and care for the poor.

Please pray for me (mention your request) that I will seek to keep Jesus as my first love, as you did. Help me to grow in love of the Blessed Sacrament, to care for the poor, and to offer my whole life to God.

Heavenly Father, thank You for the gift of St. Clare. Through her intercession, please hear and answer my prayer, in the name of Jesus Your Son.

Amen.

For the complete novena visit the St. Clare Novena Discerning Hearts Page

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Lord Jesus Christ, You have destroyed the power of death and given the hope of eternal life in body and soul.

You granted your Mother a special place in your glory, and did not allow decay to touch her body.

As we rejoice in the Assumption of Mary, give to us a renewed confidence in the victory of
life over death.

You live and reign forever and ever.

Amen.

Day 3

O Mother, Assumed into Heaven, because you shared in all the mysteries of our Redemption here below, Jesus has crowned you with glory.

With your most glorious and powerful intercession, help us O loving Mother and present to Jesus our request.

(mention your request)

O Queen assumed into Heaven, pray for us.

Amen.

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The Sunday, Sunday, Sunday Podcast is a reflection on the upcoming Sunday Mass readings presented by LifeTeen.com and hosted by Mark Hart.

Sunday Readings from the USCCB

Reading 1  1 KGS 19:9A, 11-13A

Responsorial Psalm  PS 85:9, 10, 11-12, 13-14

Reading 2 ROM 9:1-5

Gospel  MT 14:22-33

After he had fed the people, Jesus made the disciples get into a boat
and precede him to the other side,
while he dismissed the crowds.
After doing so, he went up on the mountain by himself to pray.
When it was evening he was there alone.
Meanwhile the boat, already a few miles offshore,
was being tossed about by the waves, for the wind was against it.
During the fourth watch of the night,
he came toward them walking on the sea.
When the disciples saw him walking on the sea they were terrified.
“It is a ghost,” they said, and they cried out in fear.
At once Jesus spoke to them, “Take courage, it is I; do not be afraid.”
Peter said to him in reply,
“Lord, if it is you, command me to come to you on the water.”
He said, “Come.”
Peter got out of the boat and began to walk on the water toward Jesus.
But when he saw how strong the wind was he became frightened;
and, beginning to sink, he cried out, “Lord, save me!”
Immediately Jesus stretched out his hand and caught Peter,
and said to him, “O you of little faith, why did you doubt?”
After they got into the boat, the wind died down.
Those who were in the boat did him homage, saying,
“Truly, you are the Son of God.”

Our conversation about St. Dominic with Bert Ghezzi.

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Spain gives us yet another incredible saint…St. Dominic.  He is the founder of the Order of Preachers (so when you see an  “O.P.” behind the name, that’s what’s going on).  Most of us call them the Dominicans.   Born in 1170, he died on this date in 1221.  A lot of traveling took place between those years.  There is an interesting story that is told that before his birth his mother dreamed that a dog leapt from her womb carrying a torch in its mouth, and “seemed to set the earth on fire.”  His name in latin is Dominicanus, which is essentially the “Lord’s Hound”….fascinating.  (Parents out there, take note:  names matter.)  St. Dominic and his order have been responsible for setting the earth ablaze with the Gospel for over 800 years.

Also, St. Dominic and the Order have contributed considerably to the spread of the devotion to Our Lady, and inparticular, to the Holy Rosary.  Another good reason to celebrate his life and legacy today!

Also check out the
Discerning Hearts St. Dominic Page

 

The Eighth Way of Prayer

Our Father, Saint Dominic, had yet another manner of praying at once beautiful, devout, and pleasing, which he practiced after the canonical hours and the thanksgiving following meals. He was then zealous and filled with the spirit of devotion which he drew from the divine words which had been sung in the choir or refectory. Our father quickly withdrew to some solitary place, to his cell or elsewhere, and recollected himself in the presence of God. He would sit quietly, and after the sign of the cross, begin to read from a book opened before him. His spirit would then be sweetly aroused as if he heard Our Lord speaking, as we are told in the psalms: “I will hear what the Lord God will speak to me . . . (Ps. 84:9). As if disputing with a companion he would first appear somewhat impatient in his thought and words. At the next moment he would become a quiet listener, then again seem to discuss and contend. He seemed almost to laugh and weep at the same time, and then, attentively and submissively, would murmur to himself and strike his breast.

Should some curious person have desired to watch our holy father Dominic, he would have appeared to him like Moses who went into the desert, to Horeb, the sacred mountain of God, and there beheld the burning bush and heard the Lord speaking to him as he was bowed down in the divine presence. This holy custom of our father seems, as it were, to resemble the prophetic mountain of the Lord inasmuch as he quickly passed upwards from reading to prayer, from prayer to meditation, and from meditation to contemplation.

When he read alone in this solitary fashion, Dominic used to venerate the book, bow to it, and kiss it. This was especially true if he was reading the Gospels and when he had been reading the very words which had come from the mouth of Christ. At other times he would hide his face and cover it with his cappa, or bury his face in his hands and veil it slightly with the capuce. Then he would weep, all fervent and filled with holy desires. Following this, as if to render thanks to some person of great excellence for benefits received, he would reverently rise and incline his head for a short time. Wholly refreshed and, in great interior peace, he then returned to his book.
The text was taken from the book St. Dominic: Biographical Documents, edited by Fr. Francis C. Lehner, O.P.  The chapter “The Nine Ways of Prayer of St. Dominic” was translated by Fr. Andrew Kolzow, O.P.

“The Nine Ways of Prayer of St. Dominic” from St. Dominic: Biographical Documents, © 1964 by The Thomist Press.
Nihil obstat: Reverend A. D. Lee, O.P. Censor Deputatus
Imprimatur: Patrick A. O’Boyle Archbishop of Washington
April 29,1964

For the complete list visit:  
The Nine Ways of Prayer of St. Dominic

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Day 7

From the testament of St. Clare

In the Lord Jesus Christ, I admonish and exhort all my sisters, both those present and those to come, to strive always to imitate the way of holy simplicity, humility, and poverty and [to preserve] the integrity of [our] holy manner of life, as we were taught by our blessed Father Francis from the beginning of our conversion to Christ. Thus may they always remain in the fragrance of a good name (cf. 2 Cor 2:15), both among those who are afar off and those who are near. [This will take place] not by our own merits but solely by the mercy and grace of our Benefactor, the Father of mercies (cf. 2 Cor 1:3).

Dear St. Clare,

As a young girl you imitated your mother’s love for the poor of your native Assisi.

Inspired by the preaching of St. Francis, who sang enthusiastically of His Lord Jesus and Lady Poverty, you gave your life to Jesus at nineteen years of age, allowing St. Francis to cut off your beautiful hair and invest you with the Franciscan habit.

All through your life you offered your great suffering for your Sisters, the Poor Clares, and the conversion of souls. You greatly aided St. Francis with his new order, carrying on his spirit in the Franciscans after his death.

Most of all you had a deep love of Jesus in the Most Blessed Sacrament, which fueled your vocation to love and care for the poor.

Please pray for me (mention your request) that I will seek to keep Jesus as my first love, as you did. Help me to grow in love of the Blessed Sacrament, to care for the poor, and to offer my whole life to God.

Heavenly Father, thank You for the gift of St. Clare. Through her intercession, please hear and answer my prayer, in the name of Jesus Your Son.

Amen.

For the complete novena visit the St. Clare Novena Discerning Hearts Page

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Lord Jesus Christ, You have destroyed the power of death and given the hope of eternal life in body and soul.

You granted your Mother a special place in your glory, and did not allow decay to touch her body.

As we rejoice in the Assumption of Mary, give to us a renewed confidence in the victory of
life over death.

You live and reign forever and ever.

Amen.

Day 2
Mary, Assumed into Heaven, we venerate you as the Queen of Heaven and earth. As you tasted the bitterness of pain and sorrow with your Son on earth, you now enjoy eternal bliss with Him in Heaven.

Loving Queen, intercede for us in our needs.

(mention your request)

We praise Jesus for giving us such a loving mother.

O Queen Assumed into Heaven, pray for us.

Amen.

The Seventh Way of Prayer

While praying, he was often seen to reach towards heaven like an arrow which has been shot from a taut bow straight upwards into the sky. He would stand with hands outstretched above his head and joined together, or at times slightly separated as if about to receive something from heaven. One would believe that he was receiving an increase of grace and in this rapture of spirit was asking God for the gifts of the Holy Spirit for the Order he had founded.

He seemed to seek for himself and his brethren something of that transcendent joy which is found in living the beatitudes, praying that each would consider himself truly blessed in extreme poverty, in bitter mourning, in cruel persecutions, in a great hunger and thirst for justice, in anxious mercy towards all. His entreaty was that his children would find their delight in observing the commandments and in the perfect practice of the evangelical counsels. Enraptured, the holy father then appeared to have entered into the Holy of Holies and the Third Heaven. After prayer of this kind he truly seemed to be a prophet, whether in correcting the faulty, in directing others, or in his preaching.

Our holy father did not remain at prayer of this type very long but gradually regained full possession of his faculties. He looked during that time like a person coming from a great distance or like a stranger in this world, as could easily be discerned from his countenance and manner. The brethren would then hear him praying aloud and saying as the prophet: “Hear, O Lord, the voice of my supplication which I pray to thee, when I lift up my hands to thy holy temple” (Ps. 27:2).

Through his words and holy example he constantly taught the friars to pray in this way, often repeating those phrases from the psalms: “Behold, now bless ye the Lord, all ye servants of the Lord … in the nights lift up your hands to the holy places, and bless ye the Lord” (Ps. 133:1-3), “I have cried to thee, O Lord, hear me; hearken to my voice when I cry to thee. Let my prayer be directed as incense in they sight; the lifting up of my hands as the evening sacrifice” (Ps. 140:1-2). The drawing shows us this mode of prayer so that we may better understand it.

 

The text was taken from the book St. Dominic: Biographical Documents, edited by Fr. Francis C. Lehner, O.P.  The chapter “The Nine Ways of Prayer of St. Dominic” was translated by Fr. Andrew Kolzow, O.P.

“The Nine Ways of Prayer of St. Dominic” from St. Dominic: Biographical Documents, © 1964 by The Thomist Press.
Nihil obstat: Reverend A. D. Lee, O.P. Censor Deputatus
Imprimatur: Patrick A. O’Boyle Archbishop of Washington
April 29,1964

For the complete list visit:  
The Nine Ways of Prayer of St. Dominic