Episode 2 -Stations of the Cross: Reflections with Deacon James Keating –
The Stations of the Cross – one of the most powerful devotionals alive in the heart of the Church. Reflecting and deeply meditating on the Passion of the Christ, Deacon Keating guides us through the 3rd station (Jesus falls the first time), the 4th station (Jesus encounters His Blessed Mother), and the 5th station (Simon of Cyrene is forced to carry the Cross) along the Way of the Cross.

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “Stations of the Cross: Reflections with Deacon James Keating”.

[powerpress]

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” ,it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 1 -Stations of the Cross: Reflections with Deacon James Keating –
The Stations of the Cross – one of the most powerful devotionals alive in the heart of the Church.  Reflecting and deeply meditating on the Passion of the Christ, Deacon Keating guides us through the 1st and 2nd station along the Way of the Cross.

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “Stations of the Cross: Reflections with Deacon James Keating”.

[powerpress]

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” ,it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 5- The School of Prayer: Reflections on the teachings of Pope Benedict XVI –  What is the authentic understanding of “intercession” in the context of prayer.  Moses speaks to God as friend.  The invisibility of God  puts deep questions in our hearts.  Unless we have the intimacy of relationship with God in our hearts, our fear will overwhelm our faith.  We also lose patience when waiting for God.  “Waiting” is a dangerous period for human beings; it is literally suffering for us.  The virtue of patience is the remedy.  “Waiting” causes us to run to other diversions…it happens in worship.  “Where are you”  “Are you real?” “Can I believe what is in the Word?” “Please help me.”  If we go deep into our hearts, the content of our waiting becomes the occasion for our intimacy.  But if we just feel the pain of waiting, we will go looking for lost gods.  It comes down to trust.  The role of our memory is so important. [powerpress] Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha. From  Pope Benedict’s 5 audience on prayer:

“Tired of following a path with a God who is invisible now that Moses the mediator has also gone, the people demand a tangible, palpable presence of the Lord and find an accessible god, within the reach of human beings, in Aaron’s molten metal calf. This is a constant temptation on the path of faith: avoiding the divine mystery by building a comprehensible god that corresponds to our own preconceptions and plans”.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 4- The School of Prayer: Reflections on the teachings of Pope Benedict XVI –  Jacob wrestling with Angel.  The mystery of the name.   We have to let God ask us who we are or will you resist and remain isolated?  Our prayer is only going to be fruitful if we surrender ourselves to the question…who are you?  Like  Jacob, once we give over our name then God can begin to transfigure that name, or in other words, our persons to be more inline with His will, His love, His power.  Eventually, in prayer, we have to enter into the struggle…what is really going on in our souls, in our hearts and are our wrestling with God’s love.    We yield our identity to God’s love.

The wounding of Jacob by the Angel.  It is the symbol of the wound, the opening of the self, which symbolizes an entryway to vulnerability…God is deeply affecting us.  God’s love, concern, and fascination with us is how He enters into our being and “wounds” us.  If we could “be still” and allow Him to love us, He becomes victorious within us.

The name we yield to God is our heart…the core of our being.  At Baptism, we give over our name, so we give the power over to God over us.  How the “wrestling occurs” and if we stay in it long enough God “wounds” us, into His hands we commend our “spirits”.  How does Jesus transform even this event?

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From  Pope Benedict’s 4 audience on prayer:

Dear brothers and sisters, our entire lives are like this long night of struggle and prayer, spent in desiring and asking for God’s blessing, which cannot be grabbed or won through our own strength but must be received with humility from him as a gratuitous gift that ultimately allows us to recognize the Lord’s face. And when this happens, our entire reality changes; we receive a new name and God’s blessing. And, what is more: Jacob, who receives a new name, and becomes Israel, also gives a new name to the place where he wrestled with God, where he prayed; he renames it Penuel, which means: “The Face of God”. With this name he recognizes that this place is filled with the Lord’s presence, making that land sacred and thus leaving a memorial of that mysterious encounter with God. Whoever allows himself to be blessed by God, who abandons himself to God, who permits himself to be transformed by God, renders a blessing to the world. May the Lord help us to fight the good fight of the faith (cf. 1 Tim 6:12; 2 Tim 4:7) and to ask, in prayer, for his blessing, that he may renew us in the expectation of beholding his Face. Thank you.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 3- The School of Prayer: Reflections on the teachings of Pope Benedict XVI –  Abraham the great Patriarch who prays in intercession for Sodom and Gomorrah.  The mystery of intercessory prayer and God’s great mercy.  When we persist in prayer, like Abraham, the more we come to know God and trust in His love for us.  How sin corrupts our capacity to receive God’s movement of protection and love.  How the sacrifice of Christ opens the door to the mystery.  If we can learn how to pray, then we learn how to be loved.  How do we pray for others?

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From  Pope Benedict’s 3 audience on prayer:

This is the power of prayer. For through intercession, the prayer to God for the salvation of others, the desire for salvation which God nourishes for sinful man is demonstrated and expressed. Evil, in fact, cannot be accepted, it must be identified and destroyed through punishment: The destruction of Sodom had exactly this function.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 2 – The School of Prayer: Reflections on the teachings of Pope Benedict XVI –  Faith and reason in the life of prayer.  Allowing God to effect our minds, as well as our hearts.  If you let God close you will be free…to let him in so close that God prays in you.  Letting God’s love be the norm of our culture…in the other and in the poor.  The role of silence in prayer and posture of kneeling.

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From  Pope Benedict’s 2nd audience on prayer:

A look at recent history reveals the failure of the predictions of those who, in the age of the Enlightenment, foretold the disappearance of religions and who exalted absolute reason, detached from faith, a reason that was to dispel the shadows of religious dogmatism and was to dissolve the “world of the sacred”, restoring to the human being freedom, dignity and autonomy from God. The experience of the past century, with the tragedy of the two World Wars, disrupted the progress that autonomous reason, man without God, seemed to have been able to guarantee.

The Catechism of the Catholic Church says: “In the act of creation, God calls every being from nothingness into existence…. Even after losing through his sin his likeness to God, man remains an image of his Creator, and retains the desire for the one who calls him into existence. All religions bear witness to man’s essential search for God” (n. 2566). We could say — as I explained in my last Catecheses — that there has been no great civilization, from the most distant epoch to our day, which has not been religious.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 1 – The School of Prayer: Reflections on the teachings of Pope Benedict XVI –   “Life without prayer has no meaning or points of reference”.  The relationship between the Father and the Son and the Holy Spirit  is so essential to our understanding of prayer.  The meaning of the Church.  Suffering the coming of the Holy Spirit.  Jesus is the face of God.  Do not be afraid, He will teach you happiness.

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From  Pope Benedict’s 1st audience on prayer:

Human life is a fabric woven of good and of evil, of undeserved suffering and of joy and beauty that spontaneously and irresistibly impel us to ask God for that light and that inner strength which support us on earth and reveal a hope beyond the boundaries of death.

In the examples of prayer of the various cultures which we have considered, we can see a testimony of the religious dimension and of the desire for God engraved on the heart of every human being, which receives fulfilment and full expression in the Old and in the New Testament. The Revelation, is in fact purifying and brings to its fullness man’s original yearning for God, offering to him, in prayer, the possibility of a deeper relationship with the heavenly Father.

At the beginning of our journey in the “school of prayer” let us now ask the Lord to illumine our minds and hearts so that the relationship with him in prayer may be ever more intense, affectionate and constant. Once again, let us say to him: “Lord, teach us to pray” (Lk 11:1).

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 7 – Communion with Christ – Practical Prayer – The will to pray.   To listen, to search, to see Him…to become prayer ourselves.  You know are progressing by the fruit of your life.  The parish as the “school of prayer”  The pastor as teacher of prayer, the spiritual father.  The disordered demands we may place on the priest.  What is the remedy?

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From the Catechism of the Catholic Church paragraph 2650and 2651

2650 Prayer cannot be reduced to the spontaneous outpouring of interior impulse: in order to pray, one must have the will to pray. Nor is it enough to know what the Scriptures reveal about prayer: one must also learn how to pray. Through a living transmission (Sacred Tradition) within “the believing and praying Church,”¹Â The Holy Spirit teaches the children of God how to pray.

2651 The tradition of Christian prayer is one of the ways in which the tradition of faith takes shape and grows, especially through the contemplation and study of believers who treasure in their hearts the events and words of the economy of salvation, and through their profound grasp of the spiritual realities they experience.²

 

 

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 6- Communion with Christ – Practical Prayer – How we receive prayer.   The reception of grace and the great gift of memory. “Ask…seek…knock “.   Through prayer, heaven begins. Prayer is a battle…it isn’t easy.  Western culture is a “culture of distraction”.  We need to receive the coming of God when it enlights upon us.

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From the Catechism of the Catholic Church paragraph 2610and 2611

2610 Just as Jesus prays to the Father and gives thanks before receiving his gifts, so he teaches us filial boldness: “Whatever you ask in prayer, believe that you receive it, and you will.”⁶⁶ Such is the power of prayer and of faith that does not doubt: “all things are possible to him who believes.”⁶⁷ Jesus is as saddened by the “lack of faith” of his own neighbors and the “little faith” of his own disciples⁶⁸ as he is struck with admiration at the great faith of the Roman centurion and the Canaanite woman.⁶⁹

2611 The prayer of faith consists not only in saying “Lord, Lord,” but in disposing the heart to do the will of the Father.⁷⁰ Jesus calls his disciples to bring into their prayer this concern for cooperating with the divine plan.⁷¹
2612 In Jesus “the Kingdom of God is at hand.”⁷²Â He calls his hearers to conversion and faith, but also to watchfulness. In prayer the disciple keeps watch, attentive to Him Who Is and Him Who Comes, in memory of his first coming in the lowliness of the flesh, and in the hope of his second coming in glory.⁷³Â In communion with their Master, the disciples’ prayer is a battle; only by keeping watch in prayer can one avoid falling into temptation.⁷⁴

 

 

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 5- Communion with Christ – Practical Prayer –  ” How did I ever live without prayer?”  A sustained communion with Christ is the beginning of heaven.  “Ask..seek…knock”.  Are you knocking to receive a relationship or are you knocking to get more stuff?  Are you seeking to surrender and entrust or are you seeking to satisfy more of a passing  desire or mood?  Even in our coming to prayer Jesus wants to purify our motive for doing so.  The challenge of entering into deep prayer which leads to the great maturity of prayer.

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From the Catechism of the Catholic Church paragraph 2608 and 2609

2608 From the Sermon on the Mount onwards, Jesus insists on conversion of heart: reconciliation with one’s brother before presenting an offering on the altar, love of enemies, and prayer for persecutors, prayer to the Father in secret, not heaping up empty phrases, prayerful forgiveness from the depths of the heart, purity of heart, and seeking the Kingdom before all else.⁶⁴ This filial conversion is entirely directed to the Father.

2609 Once committed to conversion, the heart learns to pray in faith. Faith is a filial adherence to God beyond what we feel and understand. It is possible because the beloved Son gives us access to the Father. He can ask us to “seek” and to “knock,” since he himself is the door and the way.⁶⁵

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

The celebration of the life of Deacon Robert Jergovic took place on a cool November Monday morning…the Church was packed, the tears flowed, and one of the best homilies that I’ve ever heard was given by his close friend Deacon James Keating.  Poignant, compelling, a heartbreakenly beautiful tribute to a life which shined with the presence of Christ.  “For whom shall I offer my suffering” was one of the last questions Deacon Rob asked his friend.  The first act of a dying man was to think of another…and then another astonishment occurred.  Don’t miss the rest of the story. [powerpress]
We pray for his wife, Lisa, and for his children…and we pray for Rob…who now prays for us at the throne of God.  Praise to you, Lord Jesus Christ.

see also Omar’s remarks “When a Good Man Passes”

Episode 3- Communion with Christ – Practical Prayer –  Jesus is the primary teacher of prayer.  How can we pray “always”?  How do we become “prayer”?  Jesus was so conscious that all things flows from the Father, and teaches a rise in gratitude to the source of “all things”…and He teaches us how to pray to the Father.  Praying in the name of Jesus and the “receiving” of God in our hearts.

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From the Catechism of the Catholic Church paragraph 2604

The second prayer, before the raising of Lazarus, is recorded by St. John.⁵⁰ Thanksgiving precedes the event: “Father, I thank you for having heard me,” which implies that the Father always hears his petitions. Jesus immediately adds: “I know that you always hear me,” which implies that Jesus, on his part, constantly made such petitions. Jesus’ prayer, characterized by thanksgiving, reveals to us how to ask: before the gift is given, Jesus commits himself to the One who in giving gives himself. the Giver is more precious than the gift; he is the “treasure”; in him abides his Son’s heart; the gift is given “as well.”⁵¹

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 2-Communion with Christ – Practical Prayer –  We have lost are fear of going astray and being unfaithful within.  We must be aware of the spirits, personal or impersonal, that can get into us.  We can get tangled up in many different  influences in prayer.  That is why it so important to have a director, a guide,  to help us navigate in this journey and to test those spirits.  Jesus is the model of prayer.  “He learns to pray from His mother”. (see below).    The witness of the community.  His prayer springs from a secret source and He wishes to share it with us.  All prayer is foretaste of heaven.

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From the Catechism of the Catholic Church paragraph 2599

The Son of God who became Son of the Virgin learned to pray in his human heart. He learns to pray from his mother, who kept all the great things the Almighty had done and treasured them in her heart.⁴¹Â He learns to pray in the words and rhythms of the prayer of his people, in the synagogue at Nazareth and the Temple at Jerusalem. But his prayer springs from an otherwise secret source, as he intimates at the age of twelve: “I must be in my Father’s house.”⁴²Â Here the newness of prayer in the fullness of time begins to be revealed: his filial prayer, which the Father awaits from his children, is finally going to be lived out by the only Son in his humanity, with and for men.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 1 -Communion with Christ – Practical Prayer –The most powerful principal of prayer is that God desires us.  Prayer is a response to a presence who has entered our reality. Distractions, an enemy of prayer. Recovering the prophetic consciousness.  The highest fruit of prayer to be someone who is so transparent to God, that  God reveals His acts in our lives…the person has become prayer.

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From the Catechism of the Catholic Church paragraph 2567

God calls man first. Man may forget his Creator or hide far from his face; he may run after idols or accuse the deity of having abandoned him; yet the living and true God tirelessly calls each person to that mysterious encounter known as prayer. In prayer, the faithful God’s initiative of love always comes first; our own first step is always a response. As God gradually reveals himself and reveals man to himself, prayer appears as a reciprocal call, a covenant drama. Through words and actions, this drama engages the heart. It unfolds throughout the whole history of salvation.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Heart of Hope Part 5 – The purpose of life,  the suffering of humanity and how it relates to the grace of God.  Emotional Suffering, Purgation,  Christ’s sacrifice on the Cross, and Redemption.

[powerpress = “deacon-james-keating”]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to “Discerning Hearts” and all who listen, his series of programs entitled “The Heart of Hope”.

This extraordinarily popular series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world. 

The “Heart of Hope”  tackles a very tough subject…the gift of suffering in the Christian life.  Deacon Keating guides us well.

 

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page