Ninth Day – “  The souls who have become lukewarm.“

[powerpress ]

“Today bring to Me the Souls who have become Lukewarm, and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: ‘Father, take this cup away from Me, if it be Your will.’ For them, the last hope of salvation is to run to My mercy.”

Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.

Eighth Day – “ The souls who are detained in purgatory“

[powerpress]

“Today bring to Me the Souls who are in the prison of Purgatory, and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.”

Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen.

 

 

Seventh Day – “The souls who especially venerate and glorify Jesus’ mercy“

[powerpress ]

“Today bring to Me the Souls who especially venerate and glorify My Mercy*, and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death.”

Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God:

Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.

*The text leads one to conclude that in the first prayer directed to Jesus, Who is the Redeemer, it is “victim” souls and contemplatives that are being prayed for; those persons, that is, that voluntarily offered themselves to God for the salvation of their neighbor (see Col 1:24; 2 Cor 4:12). This explains their close union with the Savior and the extraordinary efficacy that their invisible activity has for others. In the second prayer, directed to the Father from whom comes “every worthwhile gift and every genuine benefit,”we recommend the “active” souls, who promote devotion to The Divine Mercy and exercise with it all the other works that lend themselves to the spiritual and material uplifting of their brethren.

 

 

 

Sixth Day – “The meek and humble souls and the souls of children“

[powerpress]

“Today bring to Me the Meek and Humble Souls and the Souls of  Little Children, and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. I pour out upon them whole torrents of grace. I favor humble souls with My confidence.”

Most Merciful Jesus, You yourself have said, “Learn from Me for I am meek and humble of heart.” Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father’s favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.

 

 

 

Fifth Day – “The souls of separated brethren“

[powerpress ]

“Today bring to Me the Souls of those who have separated themselves from My Church*, and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church My wounds heal and in this way they alleviate My Passion.”

Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son’s Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.

*Our Lord’s original words here were “heretics and schismatics,” since He spoke to Saint Faustina within the context of her times. As of the Second Vatican Council, Church authorities have seen fit not to use those designations in accordance with the explanation given in the Council’s Decree on Ecumenism (n.3).

Every pope since the Council has reaffirmed that usage. Saint Faustina herself, her heart always in harmony with the mind of the Church, most certainly would have agreed. When at one time, because of the decisions of her superiors and father confessor, she was not able to execute Our Lord’s inspirations and orders, she declared: “I will follow Your will insofar as You will permit me to do so through Your representative. O my Jesus ” I give priority to the voice of the Church over the voice with which You speak to me” (497). The Lord confirmed her action and praised her for it.

 

 

 

Fourth Day – “Those who do not believe in Jesus and those who do not yet know Him“

[powerpress]

“Today bring to Me those who do not believe in God and those who do not know Me; I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy.”

Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.

 

 

 

[powerpress ]
Third Day – “All devout and faithful souls“

“Today bring to Me all Devout and Faithful Souls, and immerse them in the ocean of My mercy. These souls brought me consolation on the Way of the Cross. They were a drop of consolation in the midst of an ocean of bitterness.”

Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen.

 

 

Second Day – “The souls of priests and religious”

[powerpress ]

“Today bring to Me the Souls of Priests and Religious, and immerse them in My unfathomable mercy. It was they who gave me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind.”

Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service,* that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard — upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.

* In the original text, Saint Faustina uses the pronoun “us” since she was offering this prayer as a consecrated religious sister. The wording adapted here is intended to make the prayer suitable for universal use.

For other days of the novena visit:  The Discerning Hearts Divine Mercy Novena Page

 

 

First Day – “For all mankind, especially sinners“

[powerpress]

 

“Today bring to Me all mankind, especially all sinners, and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me.”

Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites

You to the Father and the Holy Spirit.

Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy forever and ever. Amen.

Jesus asked that the Feast of the Divine Mercy be preceded by a Novena to the Divine Mercy which would begin on Good Friday.  He gave St. Faustina an intention to pray for on each day of the Novena, saving for the last day the most difficult intention of all, the lukewarm and indifferent of whom He said:

“These souls cause Me more suffering than any others; it was from such souls that My soul felt the most revulsion in the Garden of Olives. It was on their account that I said: ‘My Father, if it is possible, let this cup pass Me by.’ The last hope of salvation for them is to flee to My Mercy.”

In her diary, St. Faustina wrote that Jesus told her:

“On each day of the novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy … On each day you will beg My Father, on the strength of My passion, for the graces for these souls.”

The Breastplate of St. Patrick

[powerpress]

I bind to myself today
The strong virtue of the Invocation of the Trinity:
I believe the Trinity in the Unity
The Creator of the Universe.

I bind to myself today
The virtue of the Incarnation of Christ with His Baptism,
The virtue of His crucifixion with His burial,
The virtue of His Resurrection with His Ascension,
The virtue of His coming on the Judgement Day.

I bind to myself today
The virtue of the love of seraphim,
In the obedience of angels,
In the hope of resurrection unto reward,
In prayers of Patriarchs,
In predictions of Prophets,
In preaching of Apostles,
In faith of Confessors,
In purity of holy Virgins,
In deeds of righteous men.

I bind to myself today
The power of Heaven,
The light of the sun,
The brightness of the moon,
The splendour of fire,
The flashing of lightning,
The swiftness of wind,
The depth of sea,
The stability of earth,
The compactness of rocks.

I bind to myself today
God’s Power to guide me,
God’s Might to uphold me,
God’s Wisdom to teach me,
God’s Eye to watch over me,
God’s Ear to hear me,
God’s Word to give me speech,
God’s Hand to guide me,
God’s Way to lie before me,
God’s Shield to shelter me,
God’s Host to secure me,
Against the snares of demons,
Against the seductions of vices,
Against the lusts of nature,
Against everyone who meditates injury to me,
Whether far or near,
Whether few or with many.

I invoke today all these virtues
Against every hostile merciless power
Which may assail my body and my soul,
Against the incantations of false prophets,
Against the black laws of heathenism,
Against the false laws of heresy,
Against the deceits of idolatry,
Against the spells of witches, and smiths, and druids,
Against every knowledge that binds the soul of man.
Christ, protect me today
Against every poison, against burning,
Against drowning, against death-wound,
That I may receive abundant reward.

Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right, Christ at my left,
Christ in the fort,
Christ in the chariot seat,
Christ on the deck,
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me.

I bind to myself today
The strong virtue of an invocation of the Trinity,
I believe the Trinity in the Unity
The Creator of the Universe.

Amen

 

It was a delight to talk once again to Dr. Kevin Vost.  In his new book Three Irish Saints: A Guide to Finding Your Spiritual Style, he brings forward of 3 incredible saints who can help us bring about a greater awareness of ourselves, as well as bringing us closer to our relationship with God.  Dr. Vost is psychologist and physical fitness expert who examines the lives of these three great saints, reveals their gifts and virtues.  He then explores the question:  Are you a thinker, a doer, or a lover? Included is a a simple self-test to find out which spiritual master you are most like.   I was well aware of St. Patrick, knew much about St. Brigid, but was knew nothing about St. Kevin, but the list really doesn’t stop there, Dr. Vost brings the lives of other Irish saints as well.  A fun and fascinating read.

[powerpress]

You can find the book here

Be sure to check out Dr. Vost’s other “Inside the Pages” discussion:

IP#33 Dr. Kevin Vost – From Atheism to Catholicism on Inside the Pages

 

[powerpress]

Join Bruce and I as we discuss with Dr. Philip Freeman, PhD, author of “St. Patrick of Ireland”, the life of this great saint.

A reading from the Confession of St Patrick (Conf 34,36,37,38,39)

“I give thanks to my God tirelessly who kept me faithful in the day of trial, so that today I offer sacrifice to him confidently, the living sacrifice of my life to Christ, my Lord, who preserved me in all my troubles. I can say therefore: Who am I, Lord, and what is my calling that you should cooperate with me with such divine power? Today, among heathen peoples, I praise and proclaim your name in all places, not only when things go well but also in times of stress. Whether I receive good or ill, I return thanks equally to God, who taught me always to trust him unreservedly. His answer to my prayer inspired me in these latter days to undertake this holy and wonderful work in spite of my ignorance, and to imitate in some way those who, as the Lord foretold, would preach his Good News as a witness to all nations before the end of the world.

How did I come by this wisdom which was not my own, I who neither knew what was in store for me, nor what it was to relish God? What was the source of the gift I got later, the great and beneficial gift of knowing and loving God, even if it meant leaving my homeland and my relatives?

I came to the Irish heathens to preach the Good News and to put up with insults from unbelievers. I heard my mission abused, I endured many persecutions even to the extent of chains; I gave up my free-born status for the good of others. Should I be worthy I am ready to give even my life, promptly and gladly, for his name; and it is there that I wish to spend it until I die, if the Lord should graciously allow me.

I am very much in debt to God; who gave me so much grace that through me many people were born again in God and afterwards confirmed, and that clergy were ordained for them everywhere. All this was for a people newly come to belief whom the Lord took from the very ends of the earth as he promised long ago, through his prophets: ‘To you the nations will come from the ends of the earth and will say, “How false are the idols our fathers made for themselves, how useless they are.” ‘And again: ‘I have made you a light for the nations so that you may be a means of salvation to the ends of the earth.’

I wish to wait there for the promise of one who never breaks his word, as he promises in the gospel: ‘They will come from the east and the west to take their places with Abraham and Isaac and Jacob,’ just as we believe the faithful will come from every part of the world.”

Prayer

We give you thanks, almighty God, for sending Saint Patrick to preach your glory to the people of Ireland. Grant that we who are proud to call ourselves Christians may never cease to proclaim to the world the good news of salvation.
(We make our prayer) through our Lord.
Through Christ our Lord .

[powerpress]
St. Agnes of Bohemia is one of my favorite saints and it has a lot to do with Sr. Joan Mueller, the master storyteller. St. Agnes was the great admirer and then great friend of St. Clare.  Her tale is as dramatic and compelling as any novel written.   The text below is a brief overview of her life, but do yourself a favor and listen to the great tale as told by Sr. Joan.

Agnes of Bohemia (1211-1282)
nun of the Order of St. Clare

from Wikipedia

Agnes, daughter of Premysl Otakar I, king of Bohemia and Queen Constance, the sister of King Andrew II of Hungary, was born in Prague in 1211. Since childhood she was involved in projects of engagement treated independently of his will, for convenience dynastic and political speculations.

Agnes was the youngest daughter of Bohemian king Premysl Otakar I, making her a descendant of Saint Ludmila, another Bohemian patron saint. Agnes’s mother was Constance of Hungary, who was the sister of King Andrew II of Hungary, so Agnes was an elder cousin of St. Elizabeth of Hungary.

When she was three years old, Agnes was entrusted to the Cistercian order at Trzebnica to be educated. The monastery had been founded by Hedwig, the wife of Duke Henry I the Bearded of Silesia. Agnes was engaged to Hedwig and Henry’s son Boleslav. After Boleslav died, Agnes returned to Prague at the age of six.

Arranged marriages

At the age of eight, she was engaged to Henry, son of Frederick II, Holy Roman Emperor. Henry was ten years old and had just been crowned Henry VII of Germany, King of the Romans. According to custom, Agnes should have spent her childhood at her future husband’s court, so they could develop a friendship, as well as learn the language and culture of her new country. Emperor Frederick II, King of Sicily, had his court in Palermo, while his son Henry, now the German king, was being brought up in Germany at the archbishop Engelbert’s residence in Cologne.

It was decided to send Agnes to the court of Leopold VI of Babenberg. But Leopold wanted Henry to marry his own daughter Margaret. The wedding of Agnes and Henry was cancelled after six years of engagement. Like other noble women of her time, Agnes was a valuable pawn in the marriage game. In 1226 her father Otakar went to war against the Babenbergs as a result of the broken engagement. Otakar then planned for her to marry Henry III of England, but this was vetoed by the Emperor, who himself was interested in marrying Agnes.

Religious works

Agnes refused to play any more part in a politically arranged marriage. She decided to devote her life to religious works, with the help of Pope Gregory IX. She became a member of the Franciscan Poor Clares, a religious order founded by Saint Clare of Assisi (with whom she corresponded for over two decades but never met in person). On land donated by her brother, Wenceslaus I, she founded the Hospital of St. Francis (ca. 1232-33) and two convents where the Franciscan friars and Clare nuns who worked at the hospital resided. This religious complex was one of the first Gothic buildings in Prague. Taking the vow of poverty, she cooked for and took care of the lepers and paupers personally, even after becoming the Mother Superior of the Prague Clares in 1234.

The Franciscan brotherhood working at the hospital was promoted as an individual order, the Knights of the Cross with the Red Star by Pope Gregory IX in 1252. The Convent of St. Agnes (Klášter sv. Anežky) fell into decline after the Hussite Wars and was abolished in 1782. Restored in the 1960s, the convent is now a branch of the National Gallery in Prague, featuring 19th-century Czech paintings.

Pope John Paul II formally canonized Blessed Agnes few days before the Velvet Revolution, a non-violent revolution in Czechoslovakia that saw the overthrow of the authoritarian government. . – wikipedia

Here is Sr. Joan Mueller, with her wonderful way, of offering us more on the life of St. Agnes of Bohemia

 

 

[powerpress]

What is Truth?

In our culture religion is often considered a mere matter of personal taste.  Just as some prefer vanilla and others chocolate, you have your religion and I have mine.

But Jesus Christ did not just claim to be another prophet or spiritual teacher; He claimed to be Truth itself, as when He said, “I am the Way the Truth and the Life.  No one comes to the Father but through me.”

Upon hearing Jesus’ truth claims, Pilate scoffed, “What is truth?,”¹Â sounding very much like a skeptic in our own day.

But every person, ancient or modern, must confront Jesus’ claims to be the Messiah, the Son of God, whose blood atones for our sins, who dies and rises again, and will return as King and Judge of the world.

Such claims have only two possible responses: true or false.  For if you claim to be God and the Savior of the world, you either are or you aren’t.  As C.S. Lewis wrote, Jesus could have either been a lunatic, a liar, or the Lord—but the one thing he could not have been was a mere “good moral teacher,” as so many say.²

But if Jesus is truly the Lord, then He is the Lord of all—and that’s not a matter of personal taste!

1 -  Jn. 18:8

2 -  See Mere Christianity, Book 2, Chapter 3.

 

 

[powerpress]

St. Francis de Sales Novena Day 5

Day 5

This poor life is only a journey to the happy life to come. We must not be angry with one another on the way, but rather we must march on as a band of brothers and sisters united in meekness, peace and love. I state absolutely and make no exception: do not be angry at all if that is possible. Do no accept any pretext whatever for opening your heart’s door to anger. Saint James tells us positively and without reservation,” … a man’s anger does not fulfill God’s justice.” [Jas 1:20] (INT. Part III, Ch. 8; O. III, p. 162)

O blessed Francis de Sales, who on earth did excel in a life of virtue, especially in the love of God and neighbor, I earnestly ask you to take me under your compassionate care and protection. Obtain for me conversion of mind and heart. Grant that all people, especially (names of those whom you wish to include) may experience the depth of God’s redeeming and healing love. Teach me to fix my eyes on the things of heaven even as I walk each day with my feet planted firmly on the earth. Help me, through the practice of virtue and the pursuit of devotion, to avoid anything that would otherwise cause me to stumble in my attempt to follow Christ and to be an instrument of the Holy Spirit. Encouraged by your prayers and example, help me to live fully my sacred dignity with the hope of experiencing my sacred destiny: eternal life with God. Receive also this particular need or concern that I now lift up in prayer. (mention your particular need). O God, for the salvation of all, you desired that St. Francis de Sales—preacher, missionary, confessor, bishop and founder—should befriend many long the road to salvation. Mercifully grant that we, infused with the humility and gentleness of his charity, guided by his wisdom and sharing in his spirit may experience eternal life.

We ask this through Christ our Lord. Amen.

St. Francis de Sales, pray for us.

For the complete novena visit here