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O Key of David,

O royal Power of Israel controlling at your will the gate of Heaven:

Come, break down the prison walls of death for those

who dwell in darkness and the shadow of death;

and lead your captive people into freedom.

 

Isaiah had prophesied, AI will place the Key of the House of David on His shoulder; when he opens, no one will shut, when he shuts, no one will open.” (22:22), and “His dominion is vast and forever peaceful, from David’s throne, and over His kingdom, which he confirms and sustains by judgment and justice, both now and forever.” (9:6).

For greater text and musical credit visit

the  Discerning Hearts O Antiphon page

 

“Do not return evil for evil”

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an excerpt from today’s reflection by Don Schwager:

What makes a disciple of Jesus Christ different from everyone else? What makes Christianity distinct from any other religion? It is grace – treating others, not as they deserve, but as God wishes them to be treated – with loving-kindness and mercy. Only the cross of Jesus Christ can free us from the tyranny of malice, hatred, revenge, and resentment and gives us the courage to return evil with good. Such love and grace has power to heal and to save from destruction. The Lord Jesus suffered insult, abuse, injustice, and death on a cross for our sake. Scripture tells us that the blood of Jesus Christ cleanses us from all sin and guilt (Matthew 26:28; Ephesians 1:7, I John 1:7, Revelation 1:5). Since God has been merciful towards us through the offering of his Son, Jesus Christ, we in turn are called to be merciful towards our neighbor, even those who cause us grief and harm. Do you know the power and freedom of Christ’s redeeming love and mercy?

“O merciful God, fill our hearts, we pray, with the graces of your Holy Spirit; with love, joy, peace, patience, gentleness, goodness, faithfulness, humility, and self-control.  Teach us to love those who hate us; to pray for those who despitefully use us; that we may be the children of your love, our Father, who makes the sun to rise on the evil and the good, and sends rain on the just and on the unjust.  In adversity grant us grace to be patient; in prosperity keep us humble; may we guard the door of our lips; may we lightly esteem the pleasures of this world, and thirst after heavenly things; through Jesus Christ our Lord.  (Prayer of Anselm, 1033-1109)

for the full reflection visit : Daily Reading and Meditation

Episode 5 – Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Guiterrez - Value 4 Truth, Freedom, Justice, and Love part 2 “Justice”

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From episode 5… Truth, Freedom, Justice, and Love part 2 “Justice”

These are the four values of the Social Teaching of the Catholic Church as they’re enumerated in the Compendium and as they were laid out by, again, Blessed Pope John XXIII in Mater et magistra and Pacem in terris. Without these values, the work of social justice becomes an albatross around our necks. It pulls us down, threatening to poison all the work we do, no matter how well intentioned.

Justice requires we know what is due to our neighbor. But even when justice is achieved, it can be cold and impersonal, as Pope John Paul II said. This is why the phrase “social justice” appears so rarely in the Church’s Social Teaching. Justice is the bare minimum, and we are not looking for the minimum.

((Truth, Freedom and  Love are covered in other episodes)

We live at a very special time. The confluence of many things has brought forth the clear need to be able to articulate the Social Teaching of the Catholic Church in a way that is accessible and applicable. This is not to be an effort where high-minded theories are to be bandied about. Rather, this is a time of opportunity wherein we can apply the Social Doctrine to the concrete so as to bring about a New Kingdom, a Revolution. – Omar G. 

Discerning Hearts is blessed to present Omar F. A. Guiterrez, M.A. , Special Assistant  to Archbishop George Lucas of the Archdiocese of Omaha, in a groundbreaking series which breaks open the heart of  Catholic Social Doctrine.

Episode 4 – Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Guiterrez - Value 4 Truth, Freedom, Justice, and Love part 1 “Truth and Freedom”

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From episode … 4. Truth, Freedom, Justice, and Love part 1 “Truth and Freedom”

These are the four values of the Social Teaching of the Catholic Church as they’re enumerated in the Compendium and as they were laid out by, again, Blessed Pope John XXIII in Mater et magistra and Pacem in terris. Without these values, the work of social justice becomes an albatross around our necks. It pulls us down, threatening to poison all the work we do, no matter how well intentioned.

When charity lacks truth, as Pope Benedict XVI states, it can be filled with every whim and agenda and becomes the opposite of itself. Truth is the truth of the fundamental dignity of the human person, a dignity we can only fully appreciate in the encounter with Christ.

A freedom that requires self-destruction is no freedom at all. Authentic freedom is the ability to do what is good, but this requires that we know the truth about the good.

(Justice and Love covered in next episode)

We live at a very special time. The confluence of many things has brought forth the clear need to be able to articulate the Social Teaching of the Catholic Church in a way that is accessible and applicable. This is not to be an effort where high-minded theories are to be bandied about. Rather, this is a time of opportunity wherein we can apply the Social Doctrine to the concrete so as to bring about a New Kingdom, a Revolution. – Omar G. 

Discerning Hearts is blessed to present Omar F. A. Guiterrez, M.A. , Special Assistant  to Archbishop George Lucas of the Archdiocese of Omaha, in a groundbreaking series which breaks open the heart of  Catholic Social Doctrine.

FG#8- Interior Freedom episode 8 – Fountains of Grace: reflections on contemporary spiritual classics with Donna Garrett

Join host Donna Garrett, with Fr. Daniel Brandenburg, LC, as they discuss the spiritual classic “Interior Freedom” by Fr.  Jacques Philippe  a priest of  Communaute des Beatitudes, an international association of the faithful of Pontifical Right founded in France in 1973.  The members of the Community, which has a contemplative vocation based on Carmelite spirituality, are actively engaged in the service of the poor and the proclamation of the Gospel.

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Discussed in this episode, among other topics,  from “Interior Freedom” page 112

“Instead of following the impulses of the Spirit, people give themselves up, under a pretext of freedom, to their passions to selfishness and sin and sin in all its forms: immorality, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness carousing and the like. St Paul reminds us of a classic teaching worth repeating in these confused times; licentiousness is not freedom. It s slavery in which people are trapped by what is most superficial in humanity selfish desires, fears weaknesses and so on. We must wage an unceasing fight against the tendencies described by St Paul and must remain permanently open to the healing graces that come from the Cross of Christ. Then we become truly capable of accomplishing good.”

For other episodes in the this series click here “Fountains of Grace w/Donna Garrett”

You can find “Interior Freedom” here

 

FG#5 – Interior Freedom episode 2- Fountains of Grace: reflections on contemporary spiritual classics with Donna Garrett

Join host Donna Garrett, with Fr. Daniel Brandenburg, LC, as they discuss the spiritual classic “Interior Freedom” by Fr.  Jacques Philippe  a priest of  Communaute des Beatitudes, an international association of the faithful of Pontifical Right founded in France in 1973.  The members of the Community, which has a contemplative vocation based on Carmelite spirituality, are actively engaged in the service of the poor and the proclamation of the Gospel.

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Discussed in this episode, among other topics,  from “Interior Freedom” page 81

“One of the essential conditions of interior freedom is the ability to live in the present moment. For one thing, it is only then that we can exercise freedom. We have no hold on the past— we can’t change the smallest bit of it. People sometimes try to relive the past events considered failures, (I should have done this.. I should have said that…”) The only free act we can make in regard to the past is to accept it just as it was and leave it trustingly in God’s hands,

We have very little hold on the future either. Despite all our foresight, plans and promises it takes very little to change everything completely. We can’t program life in advance, but can only receive it moment by moment.

All we have is the present moment. Here is the only place where we can make free acts. Only in the present moment are we truly in contact with reality.”

You can find “Interior Freedom” here

 

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Below a Vatican Radio translation of the Holy Father’s general audience catechesis

Dear Brothers and Sisters,

Last Wednesday we reflected on the desire for God that the human being carries deeply within himself. Today I would like to continue and deepen this aspect meditating briefly on some paths to knowing God, remembering, however, that God’s initiative always precedes any action of man, and even in the journey towards Him, it is He who first enlightens us, guides us and leads us, always respecting our freedom. And it is always He who allows us enter into his intimacy, revealing and gifting Himself us the grace to be able to welcome this revelation in faith. Let us never forget the experience of St. Augustine: it is not we who seek or possess the Truth, but the Truth that seeks us out and posses us.

However, there are paths that can open the human heart to knowledge of God’, there are signs that lead to Him. Of course, often we are in danger of being dazzled by the glitter of worldliness, which make us less able to travel these paths or to read those signs. However, God does not tire to look for us, He is faithful to the humanity He created and redeemed, He remains close to our lives, because He loves us. And ‘this a certainty that must accompany us each and every day, even if certain widespread mentalities make it increasingly difficult for the Church and the Christian to communicate the joy of the Gospel to all creatures and all lead to an encounter with Jesus, the one Saviour of the world. This, however, is our mission, the mission of the Church and every believer must live it joyfully, feeling it to be his or her own, through a life truly animated by faith, marked by charity, service to God and to others, and capable of radiating hope. This mission shines above all in the holiness to which all are called.

Today difficulties and trials are not lacking for the faith, often poorly understood, challenged, rejected. St. Peter said to his Christians: “Always be ready to respond, but with gentleness and respect, to anyone who asks you for the hope that is in your hearts” (1 Pt 3:15). In the past, in the West, in a society that is considered Christian, faith was the environment in which we moved; the reference and adhesion to God were, for most people, part of everyday life. Rather, it was those who do not believe that had to justify their disbelief. In our world, the situation has changed and, increasingly, the believer must be able to account for the reasons of his faith. Blessed John Paul II, in the Encyclical Fides et Ratio, emphasized how faith is put to the test in these times, crossed by subtle and insidious forms of theoretical and practical atheism (cf. nn. 46-47). From the Enlightenment onwards, the criticism of religion has intensified, history has also been marked by the presence of atheistic systems, in which God was considered a mere projection of the human mind, an illusion, and the product of a society already distorted by alienation. The last century has seen a strong and growing secularism, in the name of the absolute autonomy of man, considered as a measure and artifice of reality, but depleted of his being created “in the image and likeness of God.” In our time there is a particularly dangerous phenomenon for the faith: there is in fact a form of atheism that we define, as ‘practical’, which does not deny the truths of faith or religious rituals, but simply considers them irrelevant to everyday existence, detached from life, useless. Often, then, people believe in God in a superficial way, but live “as if God did not exist” (etsi Deus non daretur). In the end, however, this way of life is even more destructive, because it leads to indifference towards faith and the question of God

(more…)

“For Greater Glory: The True Story of  Cristiada The Cristero War and Mexico’s Struggle for Religious Freedom” is meant as a companion book to the film of the same name, but it truly be considered a stand alone in its own right.  Ruben Quezada does a fine job of outlining a horrific persecution which occurred just south of our border a little over 80 years ago, yet many of us know little or nothing about.  The Mexican government brutally killed men, women and children in an attempt to snuff out the life of the Roman Catholic Church in Mexico in the 1920’s.  Bishops and priests were martyred, Churches descrated, along many other atrocities. “Vivo Christo Rey” became the prayer triumphantly proclaimed by the Church Militant…this the story of their fight for religious freedom

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You can find the book here

“For Greater Glory is a top-flight production whose message of the importance of religious freedom has particular resonance for us today.”
— Most Reverend José Gomez, Archbishop of Los Angeles

“For Greater Glory is ‘must-see’ viewing for all those who care about faith and liberty today.”
— Carl Anderson, Supreme Knight, Knights of Columbus

As you read you’ll discover:

• Who were the Cristeros?
• What drove the Mexican government to ruthlessly persecute Catholics?
• Can a priest “wage war”
• What role did groups like the Knights of Columbus play in this armed resistance?
• Why did thousands of Catholics – priests, religious, lay people – willingly give their lives in the Cristiada?
• What role did the U.S. play in ending this bitter conflict?
• What did the Pope do to support the Church in Mexico?
• Which characters in the movie went on to become Catholic saints and blesseds in real life?
• Why is this dramatic episode of history so little known today?
• What is the lesson of the Cristiada for those struggling for religious freedom today?

The Second Thursday in Ordinary Time – from the Gospel of Mark the full reading and reflection

“All who had diseases pressed upon Jesus to touch him”

an excerpt from today’s reflection by Don Schwager:

Is there anything holding you back from giving yourself unreservedly to God? Jesus offered freedom to everyone who sought him out. Wherever Jesus went the people came to him because they had heard all the things he did. They were hungry for God and desired healing from their afflictions. In faith they pressed upon Jesus to touch him. As they did so power came from Jesus and they were healed. Even demons trembled in the presence of Jesus and acknowledged his true identity: You are the Son of God. When you hear God’s word and consider all that Jesus did, how do you respond? With doubt or with expectant faith? With skepticism or with confident expectation? Ask the Lord to increase your faith in his saving power and grace.

“Lord Jesus Christ, you are the Son of God and the Savior of the world. Inflame my heart with a burning love for you and with an expectant faith in your saving power. Set me free from all that hinders me from drawing closer to you.”

for the full reflection visit : Daily Reading and Meditation

Click here for the complete text and audio for the Mary, Untier of Knots Novena

Sign of the Cross
Act of Contrition

Nineth day:

Bible reading:

« 14 All of these together gave themselves to constant prayer. With them were some women and also Mary, the mother of Jesus, and his brothers…» and  »when the day of Pentecost arrived, all were filled with the Holy Spirit.» (Acts 1:14 and 2:1-4)

Brief Reflection:

Our Father sends the Holy Spirit on the feast of Pentecost , that will feed us in our faith. This is the same faith that with Mary’s maternal help, will remove the bonds that keep us prisoners. With the light of the Holy Spirit we see in meridian clarity which of our anguishes had our spirit trapped. The guidance of Saint Michael the Archangel has always been certain,  Saint Gabriel the Archangel will announce my freedom and Saint Michael the Archangel, will protect me from any attack. The Evil one (the serpent), overpowered by the presence of Mary, lies at her feet, made into a useless knot, unable to touch us.

( Brief meditation: meditate with one decade of the Holy Rosary: One Our Father, 10 Hail Mary’s, One Glory be and the Prayer to “The Virgin Mary untier of Knots”)

Episode 4 – Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Guiterrez – Value 4 Truth, Freedom, Justice, and Love part 1 “Truth and Freedom”

Discerning Hearts is blessed to present Omar F. A. Guiterrez, M.A. , Special Assistant to Archbishop George Lucas of the Archdiocese of Omaha, in a groundbreaking series which breaks open the heart of Catholic Social Doctrine.

We encourage you to visit “Regnum Novum – A New Kingdom: A Revolution” Omar Guiterrez’s blog site

We live at a very special time. The confluence of many things has brought forth the clear need to be able to articulate the Social Teaching of the Catholic Church in a way that is accessible and applicable. This is not to be an effort where high-minded theories are to be bandied about. Rather, this is a time of opportunity wherein we can apply the Social Doctrine to the concrete so as to bring about a New Kingdom, a Revolution. – Omar G. from Regnum Novum

[powerpress]

From episode … 4. Truth, Freedom, Justice, and Love part 1 “Truth and Freedom”

These are the four values of the Social Teaching of the Catholic Church as they’re enumerated in the Compendium and as they were laid out by, again, Blessed Pope John XXIII in Mater et magistra and Pacem in terris. Without these values, the work of social justice becomes an albatross around our necks. It pulls us down, threatening to poison all the work we do, no matter how well intentioned.

When charity lacks truth, as Pope Benedict XVI states, it can be filled with every whim and agenda and becomes the opposite of itself. Truth is the truth of the fundamental dignity of the human person, a dignity we can only fully appreciate in the encounter with Christ.

A freedom that requires self-destruction is no freedom at all. Authentic freedom is the ability to do what is good, but this requires that we know the truth about the good.

(Justice and Love covered in proceeding episodes)

Also visit Omar’s “Discerning Hearts” page Catholic Social Teaching 101