Episode 5- The School of Prayer: Reflections on the teachings of Pope Benedict XVI –  What is the authentic understanding of “intercession” in the context of prayer.  Moses speaks to God as friend.  The invisibility of God  puts deep questions in our hearts.  Unless we have the intimacy of relationship with God in our hearts, our fear will overwhelm our faith.  We also lose patience when waiting for God.  “Waiting” is a dangerous period for human beings; it is literally suffering for us.  The virtue of patience is the remedy.  “Waiting” causes us to run to other diversions…it happens in worship.  “Where are you”  “Are you real?” “Can I believe what is in the Word?” “Please help me.”  If we go deep into our hearts, the content of our waiting becomes the occasion for our intimacy.  But if we just feel the pain of waiting, we will go looking for lost gods.  It comes down to trust.  The role of our memory is so important.

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha. From  Pope Benedict’s 5 audience on prayer:

“Tired of following a path with a God who is invisible now that Moses the mediator has also gone, the people demand a tangible, palpable presence of the Lord and find an accessible god, within the reach of human beings, in Aaron’s molten metal calf. This is a constant temptation on the path of faith: avoiding the divine mystery by building a comprehensible god that corresponds to our own preconceptions and plans”.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

The Novena for Holy Souls in Purgatory, Day 9
composed by by St. Alphonsus of Liguori

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My God! How was it possible that I, for so many years, have borne tranquilly the separation from Thee and Thy holy grace! O infinite Goodness, how long-suffering hast Thou shown Thyself to me! Henceforth, I shall love Thee above all things. I am deeply sorry for having offended Thee; I promise rather to die than to again offend Thee. Grant me the grace of holy perseverance, and do not permit that I should ever again fall into sin. Have compassion on the holy souls in Purgatory. I pray Thee, moderate their sufferings; shorten the time of their misery; call them soon unto Thee in heaven, that they may behold Thee face to face, and forever love Thee. Mary, Mother of Mercy, come to their aid with thy powerful intercession, and pray for us also who are still in danger of eternal damnation.

Say the following prayers: 1 Our Father… 1 Hail Mary… The Prayer to Our Suffering Saviour for the Holy Souls in Purgatory found below.

Visit the Discerning Hearts “Holy Souls” page for the complete novena and text of the prayers

The Novena for Holy Souls in Purgatory, Day 6
composed by by St. Alphonsus of Liguori

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My Divine Redeemer, Thou didst die for me on the Cross, and hast so often united Thyself with me in Holy Communion, and I have repaid Thee only with ingratitude. Now, however, I love Thee above all things, O supreme God; and I am more grieved at my offences against Thee than at any other evil. I will rather die than offend Thee again. Grant me the grace of holy perseverance. Have compassion on me, and, at the same time, on the holy souls suffering in Purgatory. Mary, Mother of God, come to their aid with thy powerful intercession

Say the following prayers: 1 Our Father… 1 Hail Mary… The Prayer to Our Suffering Saviour for the Holy Souls in Purgatory found below.

Visit the Discerning Hearts “Holy Souls” page for the complete novena and text of the prayers

The Novena for Holy Souls in Purgatory, Day 5
composed by by St. Alphonsus of Liguori

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Woe to me, unhappy being, if Thou, O Lord, hadst cast me into hell; for from that dungeon of eternal pain there is no deliverance. I love Thee above all things, O infinite God and I am sincerely sorry for having offended Thee again. Grant me the grace of holy perseverance. Have compassion on me, and, at the same time, on the holy souls suffering in Purgatory. O Mary, Mother of God, come to their assistance with thy powerful intercession.

Say the following prayers: 1 Our Father… 1 Hail Mary… The Prayer to Our Suffering Saviour for the Holy Souls in Purgatory found below.

Visit the Discerning Hearts “Holy Souls” page for the complete novena and text of the prayers

The Novena for Holy Souls in Purgatory, Day 3
composed by by St. Alphonsus of Liguori

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My God! because Thou art infinite goodness, I love Thee above all things, and repent with my whole heart of my offenses against Thee. Grant me the grace of holy perseverance. Have compassion on me, and, at the same, on the holy souls suffering in Purgatory. And thou, Mary, Mother of God, come to their assistance with thy powerful intercession.

Say the following prayers: 1 Our Father… 1 Hail Mary… The Prayer to Our Suffering Saviour for the Holy Souls in Purgatory found below

Visit the Discerning Hearts “Holy Souls” page for the complete novena and text of the prayers

The Novena for Holy Souls in Purgatory, Day 2
composed by by St. Alphonsus of Liguori

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Woe to me, unhappy being, so many years have I already spent on earth and have earned naught but hell! I give Thee thanks, O Lord, for granting me time even now to atone for my sins. My good God, I am heartily sorry for having offended Thee. Send me Thy assistance, that I may apply the time yet remaining to me for Thy love and service; have compassion on me, and, at the same time, on the holy souls suffering in Purgatory. O Mary, Mother of God, come to their assistance with thy powerful intercession.

Say the following prayers: 1 Our Father… 1 Hail Mary… The Prayer to Our Suffering Saviour for the Holy Souls in Purgatory found below.

Visit the Discerning Hearts “Holy Souls” page for the complete novena and text of the prayers

Chaplet of St. Michael the Archangel text and mp3 download

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The prayer starts:

O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father and the Son and the Holy Spirit.

Then one ‘Our Father’ and three ‘Hail Marys’ are to be prayed after each of the following nine salutations

1. By the intercession of St. Michael and the celestial Choir of Seraphim may the Lord make us worthy to burn with the fire of perfect charity. Amen.

2. By the intercession of St. Michael and the celestial Choir of Cherubim may the Lord grant us the grace to leave the ways of sin and run in the paths of Christian perfection. Amen.

3. By the intercession of St. Michael and the celestial Choir of Thrones may the Lord infuse into our hearts a true and sincere spirit of humility. Amen.

4. By the intercession of St. Michael and the celestial Choir of Dominions may the Lord give us grace to govern our senses and overcome any unruly passions. Amen.

5. By the intercession of St. Michael and the celestial Choir of Powers may the Lord protect our souls against the snares and temptations of the devil. Amen.

6. By the intercession of St. Michael and the celestial Choir of Virtues may the Lord preserve us from evil and falling into temptation. Amen.

7. By the intercession of St. Michael and the celestial Choir of Principalities may God fill our souls with a true spirit of obedience. Amen.

8. By the intercession of St. Michael and the celestial Choir of Archangels may the Lord give us perseverance in faith and in all good works in order that we may attain the glory of Heaven. Amen.

9. By the intercession of St. Michael and the celestial Choir of Angels may the Lord grant us to be protected by them in this mortal life and conducted in the life to come to Heaven. Amen.

Next, one Our Father is to be said in honour of each of the following leading Angels: St. Michael, St. Gabriel, St. Raphael and our Guardian Angel.

Concluding prayers

A Saint Michael rosary.O glorious prince St. Michael, chief and commander of the heavenly hosts, guardian of souls, vanquisher of rebel spirits, servant in the house of the Divine King and our admirable conductor, thou who dost shine with excellence and superhuman virtue deliver us from all evil, who turn to thee with confidence and enable us by your gracious protection to serve God more and more faithfully every day.

Pray for us, O glorious St. Michael, Prince of the Church of Jesus Christ, that we may be made worthy of His promises.

Almighty and Everlasting God, Who, by a prodigy of goodness and a merciful desire for the salvation of all men, has appointed the most glorious Archangel St. Michael Prince of Thy Church, make us worthy, we beseech Thee, to be delivered from all our enemies, that none of them may harass us at the hour of death, but that we may be conducted by him into the August Presence of Thy Divine Majesty. This we beg through the merits of Jesus Christ Our Lord.

Amen.

The Chaplet of St. Charbel – for text click here

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Countless…countless…miracles are attributed to this rmarkable saint of the Middle East…St. Charbel.  I didn’t know of him until a wonderful member of the Fransican Friars of the Renewal, Br. Martin Ervin introduced us to this extraordinary man.

“In the 19th century Father Charbel Makhlouf-along with a few other saintly men-had tried to live again the austere life of the desert fathers of the early church. He belonged to the Christian body known as Maronites, a group which traces its name back to Saint Maro, a friend of Saint John Chrysostom. This group of Christians, most of whom still live in Lebanon, have been united to the Western Church since the 12th century, thus bringing into Western Christendom traditions of great value that might readily have been forgotten. These traditions are ones of enormous self- discipline, and few have exemplified them better than Charbel Makhlouf.

After 23 years of this ascetic life, Charbel had a paralyzing stroke just before the consecration while celebrating the Eucharist in his chapel, and died eight days later on Christmas Eve. After his death many favors and miracles were claimed through his intercession in heaven. Today his tomb is visited by large numbers of people, not only Lebanese Maronites and not only Christians” – Mansour Mouasher

In 1950, Father George Webby, a Maronite priest from Scranton, visited Lebanon, took a photo of monks outside the wall of the monastery in which St. Charbel had lived and upon development of the picture saw that St. Charbel miraculously appeared with the monks, according to information provided by St. Anthony’s Church.

Art work for holy pictures of this saint is now taken from this photo.  Can you see him?  (Hint: smack dab in the middle)  click on the picture and then zoom in….

St. Charbel is listed among The Incorruptibles, saints whose bodies were found intact years after burial. His body kept pouring oil and blood until the year before his canonization in 1977.

Here is a neat video entitled “The Saint Charble Song” …it’s special…

Episode 3- The School of Prayer: Reflections on the teachings of Pope Benedict XVI –  Abraham the great Patriarch who prays in intercession for Sodom and Gomorrah.  The mystery of intercessory prayer and God’s great mercy.  When we persist in prayer, like Abraham, the more we come to know God and trust in His love for us.  How sin corrupts our capacity to receive God’s movement of protection and love.  How the sacrifice of Christ opens the door to the mystery.  If we can learn how to pray, then we learn how to be loved.  How do we pray for others?

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From  Pope Benedict’s 3 audience on prayer:

This is the power of prayer. For through intercession, the prayer to God for the salvation of others, the desire for salvation which God nourishes for sinful man is demonstrated and expressed. Evil, in fact, cannot be accepted, it must be identified and destroyed through punishment: The destruction of Sodom had exactly this function.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

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O God,
who by the Immaculate Conception
of the Blessed Virgin Mary,
did prepare a worthy dwelling place for Your Son,
we beseech You that,
as by the foreseen death of this, Your Son,
You did preserve Her from all stain,
so too You would permit us,
purified through Her intercession,
to come unto You.
Through the same Lord Jesus Christ,
Your Son, who lives and reigns with You
in the unity of the Holy Spirit,
God, world without end.

Amen.

O Lord, who, by the Immaculate Conception of the Virgin Mary,
did prepare a fitting dwelling for your Son,
we beseech you that as by the foreseen death of your Son,
you did preserve her from all stain of sin,
grant that through her intercession,
we may be favored with the granting of the grace
that we seek for at this time…

(State your intention here…)

O Mary of the Immaculate Conception,
Mother of Christ,
you had influence with your Divine Son while upon this earth;
you have the same influence now in heaven.
Pray for us
and obtain for us from him
the granting of my petition if it be the Divine Will.

Amen.

For the complete 9 day novena visit the Discerning Hearts:

The Immaculate Conception Novena page

 

St. Bernard of Clairvaux, a great mystical doctor of the Church.  What a heart for Jesus and the Blessed Virgin (I’m sure he still has).

St. Bernard of Clairvaux, was a Cisterian monk, who lived in France in the 12th century.  Living at a time when the great gothic cathedrals where born, St. Bernard, advocated for simplicity and austerity in life.  He was concerned about the temptations of worldly things and desires.  He wished to focus solely on the love of Christ and the Blessed Mother; everything else was folly.
To read more about the details of his life you can visit here.

What captures my heart is his legacy of prayer and spiritual writings.  He truly deserves the title Doctor of the Church. What a feast he has left us!  Pope John Paul II has said that if we wish to learn to pray, look to the Mystical Doctors…he truly is one of those special souls.  There is so much, where can one begin?  Begin with Mary. Ask the Blessed Mother, she will lead you through his teachings.

REMEMBER, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided. Inspired with this confidence, I fly to thee, O Virgin of virgins, my Mother; to thee do I come; before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.

St. Bernard on the Blessed Mother

St. Bernard on Holy Repentance

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Highly recommended reading introduction to St. Bernard would be – “The Fulfillment of All Desire” by Ralph Martin

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Vatican City, Oct 6, 2010 / 03:54 pm (CNA/EWTN News).- Anticipating Thursday’s celebration of the Feast of Our Lady of the Rosary, the Holy Father called on the faithful to make an effort to rediscover the prayer. He urged Christians to seek intercession, protection and personal encounter with Christ through the “simple but efficient prayer,” especially during the Marian month of October.

Greeting the faithful in 10 different languages during Wednesday’s general audience, the Holy Father spoke of the Rosary as “a particular prayer of the Church and a spiritual weapon for each of us.”

He prayed that the meditation of Jesus and Mary’s life through the Rosary might be, “for all of us, light on the evangelical path of spiritual renewal and conversion of heart.”

Speaking in Portuguese, but referring to all people, he invited families to join together with the Virgin Mary so as to cooperate fully with the salvific designs of God. In Croatian, he said to ask for her intercession and protection for each person and family, exhorting prayers also for vocations to the priesthood and religious life.

In still other languages, he asked that the faithful “rediscover the value” of the “simple but efficient prayer” of the Rosary “as a way for a personal encounter with Christ.”

“October,” he said in the Italian greeting that concluded his public words on Wednesday, “is the month of the Holy Rosary, which invites us to value this prayer so dear to the tradition of the Christian people.”

Addressing some of the special guests at the audience, he said, “I invite you, dear young people, to make of the Rosary your daily prayer. I encourage you, dear sick, to grow, thanks to the recitation of the Rosary, in the trusting abandonment to the hands of God. I exhort you, dear newlyweds, to make of the Rosary a constant contemplation of the mysteries of Christ.” – CNA

T

THE POWER OF INTERCESSION: THE PROPHET ELIJAH’S PRAYER
VATICAN CITY, 15 JUN 2011 (VIS) – In his general audience, held this morning in St. Peter’s Square, the Pope resumed his series of catecheses dedicated to the subject of prayer, focusing today on the Prophet Elijah “whom God sent to bring the people to conversion”.

The Holy Father explained how “upon Mount Carmel Elijah revealed himself in all his power as intercessor when, before the whole of Israel, he prayed to the Lord to show Himself and convert people’s hearts. The episode is recounted in chapter 18 of the First Book of Kings”.

“The contest between Elijah and the followers of Baal (which was, in fact, a contest between the Lord of Israel, God of salvation and life, and a mute and ineffective idol which can do nothing for either good or evil) also marked the beginning of a confrontation between two completely different ways to address God and to pray”. The oblations of the prophets of Baal “revealed only the illusory reality of the idol … which closed people in the confines of a desperate search for self”.

On the other hand, Elijah “called on the people to come closer, involving them in his actions and his prayer. … The prophet built an alter using ‘twelve stones, according to the number of the tribes of the sons of Jacob’, … to represent all Israel. … Elijah then addressed the Lord calling Him Lord of the fathers, thus implicitly recalling the divine promises and the history of choice and alliance which had indissolubly united the Lord to His people”.

The prophet’s request “was that the people might finally and fully come to know and understand Who their God is, and make the decisive decision to follow only Him. Only in this way could God be recognised as Absolute and Transcendent”. Only in this way would it be clear that “no other gods could be placed at His side, as this would deny His absoluteness and relativize Him”.

Benedict XVI highlighted how

“believers must respond to the absoluteness of God with absolute and total love, a love involving all their lives, their energies, their hearts. … In his intercession, Elijah asked of God what God Himself wished to do: to show Himself in all His mercy, faithful to His nature as Lord of life Who forgives, converts and transforms”.

“The Lord responded unequivocally, not only burning the offering but even consuming all the water that had been poured around the altar. Israel could no longer doubt: divine mercy had responded to its weakness, to its doubts, to its lack of faith. Now Baal, the vain idol, was beaten and the people, who seemed lost, had rediscovered the way of truth, they had rediscovered themselves“.

The Holy Father concluded by asking himself what this story has to tell us today.

“Firstly”, he said, “is the priority of the first commandment of God’s Law: having no god but God. When God disappears man falls into slavery, into idolatry, as has happened in our time under totalitarian regimes and with the various forms of nihilism which make man dependent on idols and idolatry, which enslave”. Secondly, he continued, “the main objective of prayer is conversion: the fire of God which transforms our hearts and makes us capable of seeing God and living for Him and for others”. Thirdly, “the Church Fathers tell us that this story is … a foretaste of the future, which is Christ. It is a step on the journey towards Christ”.

AG/ VIS 20110615 (590)
Published by VIS – Holy See Press Office – Wednesday, June 15, 2011