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O Key of David,

O royal Power of Israel controlling at your will the gate of Heaven:

Come, break down the prison walls of death for those

who dwell in darkness and the shadow of death;

and lead your captive people into freedom.

Isaiah had prophesied, AI will place the Key of the House of David on His shoulder; when he opens, no one will shut, when he shuts, no one will open.” (22:22), and “His dominion is vast and forever peaceful, from David’s throne, and over His kingdom, which he confirms and sustains by judgment and justice, both now and forever.” (9:6).

For greater text and musical credit visit

the  Discerning Hearts O Antiphon page

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“O sacred Lord of ancient Israel,

who showed yourself to Moses in the burning bush,

who gave him the holy law on Sinai mountain: come,

stretch out your mighty hand to set us free.”

Isaiah had prophesied, “But He shall judge the poor with justice, and decide aright for the land’s afflicted. He shall strike the ruthless with the rod of his mouth, and with the breath of his lips he shall slay the wicked. Justice shall be the band around his waist, and faithfulness a belt upon his hips.” (11:4-5); and “Indeed the Lord will be there with us, majestic; yes the Lord our judge, the Lord our lawgiver, the Lord our king, he it is who will save us.” (33:22).

For greater text and musical credit visit
the  Discerning Hearts O Antiphon page
 

Man I Sing

Choral Music by Bob Chilcott
Performed by the BBC Singers

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Reading 1 2 Sm 7:1-5, 8b-12, 14a, 16

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

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Gospel Mt 9:27-31

As Jesus passed by, two blind men followed him, crying out,
“Son of David, have pity on us!”
When he entered the house,
the blind men approached him and Jesus said to them,
“Do you believe that I can do this?”
“Yes, Lord,” they said to him.
Then he touched their eyes and said,
“Let it be done for you according to your faith.”
And their eyes were opened.
Jesus warned them sternly,
“See that no one knows about this.”
But they went out and spread word of him through all that land.

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Reading 1   IS 25:6-10A

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Reading 1   IS 4:2-6

On that day,
The branch of the LORD will be luster and glory,
and the fruit of the earth will be honor and splendor
for the survivors of Israel.
He who remains in Zion
and he who is left in Jerusalem
Will be called holy:
every one marked down for life in Jerusalem.
When the LORD washes away
the filth of the daughters of Zion,
And purges Jerusalem’s blood from her midst
with a blast of searing judgment, Then will the LORD create,
over the whole site of Mount Zion
and over her place of assembly,
A smoking cloud by day
and a light of flaming fire by night.
For over all, the LORD’s glory will be shelter and protection:
shade from the parching heat of day,
refuge and cover from storm and rain.

Episode 6- Seeking Truth with Sharon Doran – The Birth of Jesus (PART 2) [powerpress] Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your every day life.

Episode 6 –

The story of Israel is the story of Jesus. On this 2 part lecture, Sharon weaves a beautiful tapestry of the history of the nation of Israel. The fabric of this history is revealed in the genealogy of Jesus, a family tree ripe with great leaders and scandalous sinners. This story is a stream that flows through the times of the patriarchs, the wandering in the desert, the era of the Judges, the reign of David and Solomon, the division of the Hebrew kingdom and the exile into Babylon. This story is punctuated with the voices of the prophets who announce with astonishing accuracy the coming of Messiah. This story is culminated in the most unlikely of places: the virginal womb of a young Jewish woman.

“Seeking Truth” is an in depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net

Episode 5- Seeking Truth with Sharon Doran – The Birth of Jesus (PART 1) [powerpress] Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your every day life.

Episode 5 –

The story of Israel is the story of Jesus. On this 2 part lecture,  Sharon weaves a beautiful tapestry of the history of the nation of Israel.

The fabric of this history is revealed in the genealogy of Jesus, a family tree ripe with great leaders and scandalous sinners.

This story is a stream that flows through the times of the patriarchs, the wandering in the desert, the era of the Judges, the reign of David and Solomon, the division of the Hebrew kingdom and the exile into Babylon.

This story is punctuated with the voices of the prophets who announce with astonishing accuracy the coming of Messiah.

This story is culminated in the most unlikely of places: the virginal womb of a young Jewish woman.

“Seeking Truth” is an in depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net

Dr. Matthew Bunson discusses the life, times and teachings of  St. Cyril of Jerusalem

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Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.

His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis.  His also the editor of OSV’s “The Catholic Answer” magazine.

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Msgr. Esseff shares stories of his time in Lebanon and his experience surrounding the great St. Charbel Makhlouf.  He also reflects on today’s reading and the importance of depending on God.

Reading 1 EX 16:1-5, 9-15

The children of Israel set out from Elim,
and came into the desert of Sin,
which is between Elim and Sinai,
on the fifteenth day of the second month
after their departure from the land of Egypt.
Here in the desert the whole assembly of the children of Israel
grumbled against Moses and Aaron.
The children of Israel said to them,
“Would that we had died at the LORD’s hand in the land of Egypt,
as we sat by our fleshpots and ate our fill of bread!
But you had to lead us into this desert
to make the whole community die of famine!”

Then the LORD said to Moses,
“I will now rain down bread from heaven for you.
Each day the people are to go out and gather their daily portion;
thus will I test them,
to see whether they follow my instructions or not.
On the sixth day, however, when they prepare what they bring in,
let it be twice as much as they gather on the other days.”

Then Moses said to Aaron, “Tell the whole congregation
of the children of Israel:
Present yourselves before the LORD,
for he has heard your grumbling.”
When Aaron announced this to the whole assembly of the children of Israel,
they turned toward the desert, and lo,
the glory of the LORD appeared in the cloud!
The LORD spoke to Moses and said,
“I have heard the grumbling of the children of Israel.
Tell them: In the evening twilight you shall eat flesh,
and in the morning you shall have your fill of bread,
so that you may know that I, the LORD, am your God.”

In the evening quail came up and covered the camp.
In the morning a dew lay all about the camp,
and when the dew evaporated, there on the surface of the desert
were fine flakes like hoarfrost on the ground.
On seeing it, the children of Israel asked one another, “What is this?”
for they did not know what it was.
But Moses told them,
“This is the bread which the LORD has given you to eat.”

VATICAN CITY, 19 OCT 2011 (VIS) – Some 20,000 pilgrims attended Benedict XVI’s general audience, which was held this morning in St. Peter’s Square. Continuing a series of catecheses dedicated to the Psalms, the Holy Father focused his attention on Psalm 136, “a great hymn of praise which celebrates the Lord in the many and repeated manifestations of His goodness down human history”.

The Pope explained how, in Jewish tradition, this Psalm is sung at the end of the Passover supper, and therefore it was probably also pronounced by Jesus at the last Passover He celebrated with His disciples. The text enumerates God’s many interventions in favour of His people “and each proclamation of a salvific action by the Lord is answered by an antiphon reiterating the main cause for praise: God’s eternal love, a love which, according to the Hebrew term used, implies faithfulness, mercy, goodness, grace and tenderness”.

God is first presented as “He Who ‘does great wonders’, first among them that of the creation: heaven, earth and stars. … With the creation the Lord shows Himself in all His goodness and beauty. He commits Himself to life, revealing a desire for good whence all other salvific actions arise”.

The Psalm goes on to consider God’s manifestations in history, evoking the great moment when the Israelites were freed from slavery in Egypt. The forty years of wandering in the desert were “a decisive period for Israel which, allowing itself to be guided by the Lord, learned to live on faith, obedient and docile to the laws of God. Those were difficult years, marked by the harshness of life in the desert, but also a happy time of confidence and filial trust in the Lord”.

“The history of Israel has known exhilarating moments of joy, of fullness of life, of awareness of the presence of God and His salvation”, said the Pope. “But it has also been marked by episodes of sin, painful periods of darkness and profound affliction. Many were the adversaries from whom the Lord liberated His people”. The Psalm speaks of these events, in particular the Babylonian exile and the destruction of Jerusalem, “when it seemed that Israel had lost everything, even its own identity, even its trust in the Lord. However, God remembers, and frees. The salvation of Israel and of all mankind is bound to the Lord’s faithfulness, to His memory. While man forgets easily, God remains faithful: His memory is a precious casket containing that ‘love which endures forever’ about which our Psalm speaks”.

The Psalm concludes by reminding us that God feeds His creatures, “caring for life and giving bread. … In the fullness of time the Son of God became man to give life, for the salvation of each one of us; and He continues to gives Himself as bread in the mystery of the Eucharist, so as to draw us into His covenant, which makes us children. So great is God’s merciful goodness, the sublimity of His ‘love which endures forever'”. In conclusion the Pope read a quote from the First Letter of St. John, advising the faithful to bear it in mind in their prayers: “See what love the Father has given us, that that we should be called children of God; and that is what we are”.
AG/ VIS 20111019 (560)

From New Advent:

 raise the Lord, for he is good: for his mercy endures for ever.

2 Praise the God of gods: for his mercy endures for ever. 
3 Praise the Lord of lords: for his mercy endures for ever. 
4 Who alone does great wonders: for his mercy endures for ever. 
5 Who made the heavens in understanding: for his mercy endures for ever.
6 Who established the earth above the waters: for his mercy endures for ever.
 7 Who made the great lights: for his mercy endures for ever. 
8 The sun to rule the day: for his mercy endures for ever. 
9 The moon and the stars to rule the night: for his mercy endures for ever. 
10 Who smote Egypt with their firstborn: for his mercy endures for ever. 
11 Who brought out Israel from among them: for his mercy endures for ever. 
12 With a mighty hand and with a stretched out arm: for his mercy endures for ever. 
13 Who divided the Red Sea into parts: for his mercy endures for ever.
14 And brought out Israel through the midst thereof: for his mercy endures for ever. 
15 And overthrew Pharao and his host in the Red Sea: for his mercy endures for ever. 
16 Who led his people through the desert: for his mercy endures for ever. 
17 Who smote great kings: for his mercy endures for ever. 
18 And slew strong kings: for his mercy endures for ever. 
19 Sehon king of the Amorrhites: for his mercy endures for ever. 
20 And Og king of Basan: for his mercy endures for ever. 
21 And he gave their land for an inheritance: for his mercy endures for ever. 
22 For an inheritance to his servant Israel: for his mercy endures for ever. 
23 For he was mindful of us in our affliction: for his mercy endures for ever.
24 And he redeemed us from our enemies: for his mercy endures for ever. 
25 Who gives food to all flesh: for his mercy endures for ever. 
26 Give glory to the God of heaven: for his mercy endures for ever. Give glory to the Lord of lords: for his mercy endures for ever.

“Now They Call Me Infidel: Why I Renounced Jihad for America, Israel, and the War on Terror” by Nonie Darwish is one of the most compelling I have ever read. I have read many books about Islam and the Middle East, but not until Nonie Darwish was I able to put the truly human component to that study.  And what I learned was truly eye-opening.  Nonie discusses growing up in the Egypt and the Gaza, as well as Sharia Law, polygamy practices, envy and “the evil eye”, the treatment of women, and what we should watch out for in the future.  Fantastic and courageous book (and life).

Pick up the book here

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