Join Bruce and I as we learn more about the life of St. Jane de Chantal from Teresa Monaghen, of the Pro Sanctity Movement.

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Jane Frances was born in Dijon, France, February 28, 1572.   Her life story is fascinating.  She married Christopher, baron of Chantal, at the age of 20. They were deeply in love with each other. Together they would have six children (three died shortly after they were born).  Christopher’s accidental death sent Jane into a deep depression.  She was only 28 at the time.  But her faith, helped heal her broken heart (and survive her crazy relatives).

It was said that her first spiritual director was really rigid and not a great fit at all for Jane.  But after hearing Fr. Francis de Sales preach one day, she sought him out for direction.  Their meeting and subsequent spiritual relationship would change both their lives, and touch  many other lives for generations to come.  Jane, under the direction of Francis de Sales, founded the Order of the Visitation of Holy Mary.  St. Jane died on this date in 1641 at the age 69.  Check out more on her life here.

Any one out there seeking a good and spirit-filled spiritual director, ask St. Jane Francis de Chantal to pray with you.  She knows what your are going through!

 

 

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Once again, Teresa Monaghen brings a saint, who lived over 600 years ago, to vivid life and connects them into our modern day circumstances.  St. Bridget of Sweden was an ordinary woman who was open to receiving extraordinary grace because of her great love for Christ.  Teresa tells the remarkable story with joy and enthusiasm.

 

For the 15 prayers of St. Bridget click here

For more on her life and teachings, check out this teaching from Pope Benedict XVI

From the teachings of Blessed Pope John Paul II:

4. The first of these three great figures, Bridget, was born of an aristocratic family in 1303 at Finsta, in the Swedish region of Uppland. She is known above all as a mystic and the foundress of the Order of the Most Holy Saviour. Yet it must not be forgotten that the first part of her life was that of a lay woman happily married to a devout Christian man to whom she bore eight children. In naming her a Co-Patroness of Europe, I would hope that not only those who have received a vocation to the consecrated life but also those called to the ordinary occupations of the life of the laity in the world, and especially to the high and demanding vocation of forming a Christian family, will feel that she is close to them. Without abandoning the comfortable condition of her social status, she and her husband Ulf enjoyed a married life in which conjugal love was joined to intense prayer, the study of Sacred Scripture, mortification and charitable works. Together they founded a small hospital, where they often attended the sick. Bridget was in the habit of serving the poor personally. At the same time, she was appreciated for her gifts as a teacher, which she was able to use when she was required to serve at Court in Stockholm. This experience was the basis of the counsel which she would later give from time to time to princes and rulers concerning the proper fulfilment of their duties. But obviously the first to benefit from these counsels were her children, and it is not by chance that one of her daughters, Catherine, is venerated as a Saint.

But this period of family life was only a first step. The pilgrimage which she made with her husband Ulf to Santiago de Compostela in 1341 symbolically brought this time to a close and prepared her for the new life which began a few years later at the death of her husband. It was then that Bridget recognized the voice of Christ entrusting her with a new mission and guiding her step by step by a series of extraordinary mystical graces. (more…)

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Join Bruce and I as we discuss Our Lady of Fatima with Teresa Monaghen of the Pro Sanctity Movement.
She also shares with us the complying memory of May 13, 1981 when she was in the square at St. Peter’s and St. John Paul II was shot.

For more on the Message of Fatima click here

Don’t have to time pray?  Think twice….Join Teresa Monaghen, of Pro Sanctity, as she offers a “Personal Plan for Holiness”.  Listen along with these short, but beautiful meditations which encourage us to continue on our journey as “saints in the making”!

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Learn more about Pro Sanctity at www.prosanctity.org

The beauty of the Church can be found in the Real Presence….Join Teresa Monaghen, of Pro Sanctity, as she offers a “Personal Plan for Holiness”.  Listen along with these short, but beautiful meditations which encourage us to continue on our journey as “saints in the making”!

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Learn more about Pro Sanctity at www.prosanctity.org

Teresa Monaghen, of Pro Sanctity and Fr. John Sianchuck, C.Ss.R., a Ukranian Byzantine priest do a great job of explaining the Western and Eastern understanding of this great mystery.

Take a listen to the discussion posted above, that Bruce and I had with Teresa Monaghen, from Pro Sanctity and Fr. John Sianchuk, C.Ss.R., a Ukrainian Redemptorist priest discuss the difference and similarities of Western and Eastern understanding of the Immaculate  Conception of the Blessed Virgin Mary

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From the Catechism of the Catholic Church on the Immaculate Conception, 

“490 To become the mother of the Savior, Mary “was enriched by God with gifts appropriate to such a role.”¹³² The angel Gabriel at the moment of the annunciation salutes her as “full of grace”.¹³³ In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God’s grace.

491 Through the centuries the Church has become ever more aware that Mary, “full of grace” through God,¹³⁴ was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854:

The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.¹³⁵

 492 The “splendor of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son”.¹³⁶ The Father blessed Mary more than any other created person “in Christ with every spiritual blessing in the heavenly places” and chose her “in Christ before the foundation of the world, to be holy and blameless before him in love”.¹³⁷

493 The Fathers of the Eastern tradition call the Mother of God “the All-Holy” (Panagia), and celebrate her as “free from any stain of sin, as though fashioned by the Holy Spirit and formed as a new creature”.¹³⁸ By the grace of God Mary remained free of every personal sin her whole life long. ”

Jesus invites us to give the maximum….Join Teresa Monaghen, of Pro Sanctity, as she offers a “Personal Plan for Holiness”.  Listen along with these short, but beautiful meditations which encourage us to continue on our journey as “saints in the making”!

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Learn more about Pro Sanctity at www.prosanctity.org

Join Teresa Monaghen, of Pro Sanctity, as she offers a “Personal Plan for Holiness”.  Listen along with these short, but beautiful meditations which encourage us to continue on our journey as “saints in the making”!

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Learn more about Pro Sanctity at www.prosanctity.org

Join us with Teresa Monaghen, of Pro Sanctity, as we discuss the life of St. Scholastica

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From Gregory the Great (c. 540-604), Dialogues, Book II (Life and Miracles of St. Benedict). Courtesy of the Saint Pachomius Library.

CHAPTER THIRTY-THREE: Of a Miracle Wrought by his Sister, Scholastica.

GREGORY: Who is there, Peter, in this world, that is in greater favor with God than St. Paul? Three times he petitioned our Lordto be delivered from the thorn of the flesh, and yet he did not obtain his petition. Speaking of that, I must tell you how there was one thing which the venerable father Benedict would have liked to do, but he could not.

His sister, named Scholastica, was dedicated from her infancy to our Lord. Once a year she came to visit her brother. The man of God went to her not far from the gate of his monastery, at a place that belonged to the Abbey. It was there he would entertain her. Once upon a time she came to visit according to her custom, and her venerable brother with his monks went there to meet her.

They spent the whole day in the praises of God and spiritual talk, and when it was almost night, they dined together. As they were yet sitting at the table, talking of devout matters, it began to get dark. The holy Nun, his sister, entreated him to stay there all night that they might spend it in discoursing of the joys of heaven. By no persuasion, however, would he agree to that, saying that he might not by any means stay all night outside of his Abbey.

At that time, the sky was so clear that no cloud was to be seen. The Nun, hearing this denial of her brother, joined her hands together, laid them on the table, bowed her head on her hands, and prayed to almighty God.

Lifting her head from the table, there fell suddenly such a tempest of lightning and thundering, and such abundance of rain, that neither venerable Benedict, nor his monks that were with him, could put their heads out of doors. The holy Nun, having rested her head on her hands, poured forth such a flood of tears on the table, that she transformed the clear air to a watery sky.

After the end of her devotions, that storm of rain followed; her prayer and the rain so met together, that as she lifted up her head from the table, the thunder began.  So it was that in one and the very same instant that she lifted up her head, she brought down the rain.

The man of God, seeing that he could not, in the midst of such thunder and lightning and great abundance of rain return to his Abbey, began to be heavy and to complain to his sister, saying: “God forgive you, what have you done?” She answered him, “I desired you to stay, and you would not hear me; I have desired it of our good Lord, and he has granted my petition. Therefore if you can now depart, in God’s name return to your monastery, and leave me here alone.”

Departure Delayed

But the good father, not being able to leave, tarried there against his will where before he would not have stayed willingly. By that means, they watched all night and with spiritual and heavenly talk mutually comforted one another.

Therefore, by this we see, as I said before, that he would have had one thing, but he could not effect it.  For if we know the venerable man’s mind, there is no question but that he would have had the same fair weather to have continued as it was when he left his monastery.  He found, however, that a miracle prevented his desire. A miracle that, by the power of almighty God, a woman’s prayers had wrought.

Is it not a thing to be marveled at, that a woman, who for a long time had not seen her brother, might do more in that instance than he could? She realized, according to the saying of St. John, “God is charity” [1 John 4:8]. Therefore, as is right, she who loved more, did more.

PETER: I confess that I am wonderfully pleased with that which you tell me.

CHAPTER THIRTY-FOUR: How Benedict Saw the Soul of his Sister Ascend into Heavenly Glory.

GREGORY: The next day the venerable woman returned to her nunnery, and the man of God to his abbey. Three days later, standing in his cell, and lifting up his eyes to heaven, he beheld the soul of his sister (which was departed from her body) ascend into heaven in the likeness of a dove.

Rejoicing much to see her great glory, with hymns and praise he gave thanks to almighty God, and imparted the news of her death to his monks.  He sent them presently to bring her corpse to his Abbey, to have it buried in that grave which he had provided for himself. By this means it fell out that, as their souls were always one in God while they lived, so their bodies continued together after their death.

— Collect

Prayer: O God, to show us where innocence leads, you made the soul of your virgin Saint Scholastica soar to heaven like a dove in flight. Grant through her merits and her prayers that we may so live in innocence as to attain to joys everlasting. This we ask through our Lord.

Loving unconditionally, as Jesus did, especially those who are the most difficult and challenging….Join Teresa Monaghen, of Pro Sanctity, as she offers a “Personal Plan for Holiness”. Listen along with these short, but beautiful meditations which encourage us to continue on our journey as “saints in the making”!

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Learn more about Pro Sanctity at www.prosanctity.org

The importance of our family in faith, the Communion of Saints….Join Teresa Monaghen, of Pro Sanctity, as she offers a “Personal Plan for Holiness”.  Listen along with these short, but beautiful meditations which encourage us tocontinue on our journey as “saints in the making”!

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Learn more about Pro Sanctity at www.prosanctity.org

Daily Spiritual Reading, the fuel that keeps the spiritual fire going….Join Teresa Monaghen, of Pro Sanctity, as she offers a “Personal Plan for Holiness”.  Listen along with these short, but beautiful meditations which encourage us to continue on our journey as “saints in the making”!

Learn more about Pro Sanctity at www.prosanctity.org

OK, everyone lets  put the Little Flower to work (it brings her great  joy, don’tcha know)!  Today begins the novena to St. Therese of Lisieux.  Her feast day is Oct. 1.  She’s only merely huge… why she’s only slightly enormous…barely gigantic in all the little ways…she’s Our Little Flower.  A Doctor of the Church, who’s little way leads to the greatest love.

Teresa of Elkhorn, (Teresa Monaghen of course) leads us in our Novena to St. Therese.